- 11 - Imam Nasser Mohammad Al-Yemeni 06 - 09 - 1434 AH 13 - 07 - 2013 AD 05:18 am The brief reply to Ahmad Amro ."O our Allah I am fasting" In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be all prophets of Allah of mankind and jinn from the first of them to the seal of them Mohammad messenger of Allah and their righteous families and whoever followed them till the day of judgement. O Ahmad Amro, keep your duty to Allah, verily you are still searching for a loophole according to your claim that you may uphold the argument even in one point and you would never be able with Allah’s permission, then we look at the verse, which you want to come up with an interpretation for it from yourself without you considering its sisters from the verses of the Book in the heart and same subject itself. For example; Allah the Most High said: {Yet there are some the people who take for themselves objects of worship besides Allah, whom they love as they should love Allah. And those who believe are stronger in (their) love for Allah. And O that the wrongdoers had seen, when they see the chastisement, that power is wholly Allah’s, and that Allah is Severe in chastising!(165) When those who were followed renounce those who followed (them), and they see the chastisement and their ties are cut asunder.(166) And those who followed will say: If we could but return, we would renounce them as they have renounced us. Thus will Allah show them their deeds to be intense regret to them, and they will not escape from the Fire.(167)}Truthful Allah the Great [Al-Baqara] 2:165-167 {وَمِنَ النَّاسِ مَنْ يَتَّخِذُ مِنْ دُونِ اللَّهِ أَنْدَادًا يُحِبُّونَهُمْ كَحُبِّ اللَّهِ وَالَّذِينَ آمَنُوا أَشَدُّ حُبًّا لِلَّهِ وَلَوْ يَرَى الَّذِينَ ظَلَمُوا إِذْ يَرَوْنَ الْعَذَابَ أَنَّ الْقُوَّةَ لِلَّهِ جَمِيعًا وَأَنَّ اللَّهَ شَدِيدُ الْعَذَابِ (165) إِذْ تَبَرَّأَ الَّذِينَ اتُّبِعُوا مِنَ الَّذِينَ اتَّبَعُوا وَرَأَوُا الْعَذَابَ وَتَقَطَّعَتْ بِهِمُ الْأَسْبَابُ (166) وَقَالَ الَّذِينَ اتَّبَعُوا لَوْ أَنَّ لَنَا كَرَّةً فَنَتَبَرَّأَ مِنْهُمْ كَمَا تَبَرَّءُوا مِنَّا كَذَلِكَ يُرِيهِمُ اللَّهُ أَعْمَالَهُمْ حَسَرَاتٍ عَلَيْهِمْ وَمَا هُمْ بِخَارِجِينَ مِنَ النَّارِ (167)} صدق الله العظيم [البقرة]. That is their first share of the chastisement after their death After they denied the messengers of their Lord so Allah annihilated them then so He brought them down to the Fire in their first chastisement. And for that Allah the Most High said: {Yet there are some the people who take for themselves objects of worship besides Allah, whom they love as they should love Allah. And those who believe are stronger in (their) love for Allah. And O that the wrongdoers had seen, when they see the chastisement, that power is wholly Allah’s, and that Allah is Severe in chastising!(165)}Truthful Allah the Great, as the people of pharaoh and those after them. Confirming with the word of Allah the Most High: {Because of their wrongs they were drowned, then made to enter Fire, so they found no helpers besides Allah.}Truthful Allah the Great [Noah] 71:25, that is their first chastisement. Confirming with the word of Allah the Most High: {Yet there are some the people who take for themselves objects of worship besides Allah, whom they love as they should love Allah. And those who believe are stronger in (their) love for Allah. And O that the wrongdoers had seen, when they see the chastisement, that power is wholly Allah’s, and that Allah is Severe in chastising!(165) When those who were followed renounce those who followed (them), and they see the chastisement and their ties are cut asunder.(166) And those who followed will say: If we could but return, we would renounce them as they have renounced us. Thus will Allah show them their deeds to be intense regret to them, and they will not escape from the Fire.(167)}Truthful Allah the Great [Al-Baqara] 165-167 {وَلَوْ يَرَى الَّذِينَ ظَلَمُوا إِذْ يَرَوْنَ الْعَذَابَ أَنَّ الْقُوَّةَ لِلَّهِ جَمِيعًا وَأَنَّ اللَّهَ شَدِيدُ الْعَذَابِ (165)} {مِمَّا خَطِيئَاتِهِمْ أُغْرِقُوا فَأُدْخِلُوا نَارًا فَلَمْ يَجِدُوا لَهُم مِّن دُونِ اللَّهِ أَنصَارًا (25)} صدق الله العظيم [نوح] {وَلَوْ يَرَى الَّذِينَ ظَلَمُوا إِذْ يَرَوْنَ الْعَذَابَ أَنَّ الْقُوَّةَ لِلَّهِ جَمِيعًا وَأَنَّ اللَّهَ شَدِيدُ الْعَذَابِ (165) إِذْ تَبَرَّأَ الَّذِينَ اتُّبِعُوا مِنَ الَّذِينَ اتَّبَعُوا وَرَأَوُا الْعَذَابَ وَتَقَطَّعَتْ بِهِمُ الْأَسْبَابُ (166) وَقَالَ الَّذِينَ اتَّبَعُوا لَوْ أَنَّ لَنَا كَرَّةً فَنَتَبَرَّأَ مِنْهُمْ كَمَا تَبَرَّءُوا مِنَّا كَذَلِكَ يُرِيهِمُ اللَّهُ أَعْمَالَهُمْ حَسَرَاتٍ عَلَيْهِمْ وَمَا هُمْ بِخَارِجِينَ مِنَ النَّارِ (167)} صدق الله العظيم [البقرة]. The question that comes up: Till when the judgement against them for the eternity in hell fire and they will not get out from it, till when? Then you find the answer in the decisive Book in the word of Allah the Most High: {Surely there is a sign in this for him who fears the chastisement of the Hereafter. That is a day on which people will be gathered together, and that is a day to be witnessed.(103) And We delay it not but for an appointed term.(104) On the day when it comes, no soul will speak except by His permission; so (some) of them will be unhappy and (others) happy.(105) Then as for those who are unhappy, they will be in the Fire; for them therein will be sighing and groaning;(106) Abiding therein so long as the heavens and the earth endure, except as thy Lord please. Surely your Lord is Doer of what He intends.(107) And as for those who are made happy, they will be in the Garden abiding therein so long as the heavens and the earth endure, except as your Lord please — a gift never to be cut off.(108) So you do not be in doubt as to that which these worship. They worship only as their fathers worshipped before. And surely We shall pay them in full their due undiminished.(109)}Truthful Allah the Great [Hûd] 11:103-109 {إِنَّ فِي ذلِكَ لَآيَةً لِمَنْ خافَ عَذابَ الْآخِرَةِ ذلِكَ يَوْمٌ مَجْمُوعٌ لَهُ النَّاسُ وَذلِكَ يَوْمٌ مَشْهُودٌ (103) وَما نُؤَخِّرُهُ إِلاَّ لِأَجَلٍ مَعْدُودٍ (104) يَوْمَ يَأْتِ لا تَكَلَّمُ نَفْسٌ إِلاَّ بِإِذْنِهِ فَمِنْهُمْ شَقِيٌّ وَسَعِيدٌ (105) فَأَمَّا الَّذِينَ شَقُوا فَفِي النَّارِ لَهُمْ فِيها زَفِيرٌ وَشَهِيقٌ (106) خالِدِينَ فِيها ما دامَتِ السَّماواتُ وَالْأَرْضُ إِلاَّ ما شاءَ رَبُّكَ إِنَّ رَبَّكَ فَعَّالٌ لِما يُرِيدُ (107) وَأَمَّا الَّذِينَ سُعِدُوا فَفِي الْجَنَّةِ خالِدِينَ فِيها ما دامَتِ السَّماواتُ وَالْأَرْضُ إِلاَّ ما شاءَ رَبُّكَ عَطاءً غَيْرَ مَجْذُوذٍ (108) فَلا تَكُ فِي مِرْيَةٍ مِمَّا يَعْبُدُ هؤُلاءِ ما يَعْبُدُونَ إِلاَّ كَما يَعْبُدُ آباؤُهُمْ مِنْ قَبْلُ وَإِنَّا لَمُوَفُّوهُمْ نَصِيبَهُمْ غَيْرَ مَنْقُوصٍ (109)} صدق الله العظيم [هود]. .And peace be upon the messengers, and praise be to Allah Lord of the worlds .The Imam Mahdi Nasser Mohammad Al-Yemeni Read more: https://mail.mahdialumma.xyz/showthread.php?11330
- 12 - Imam Nasser Mohammad Al-Yemeni 25 - 09 - 1434 AH 01 - 08 - 2013 AD 10:48 am .A reply from the Awaited Mahdi to Ahmad Amro who he calls the humans to despair from Allah’s mercy In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be all prophets of Allah and His messengers from the first of them to the seal of them Mohammad messenger of Allah and their righteous families, O you who believe invoke prayer of forgiveness upon him and upon them altogether, and salute with best salutation, we do not make distinction among any of His messengers and to Him we (submit) as Muslims, after this. O his excellency Dr. Ahmad Amro, don’t you fear Allah the One, the Supreme, from forging (lies) against the Awaited Mahdi Nasser Mohammad Al-Yemeni while He is still alive, being provided sustenance? So what would you do after his death! Perhaps Ahmad Amro would like to say: “What did I falsify therein against you O Nasser Mohammad?”. Then we reply to you — O Doctor — and we say to you: How can you say say that Nasser Mohammad Al-Yemeni issues fatwa to Humans that Allah accept their repentance after their death! And Allah is sufficient for me against you, since when did we say that? Then bring it over with a copy from a statement of ours if you are truthful, and you will find the whole fatwas of the True Imam Mahdi Nasser Mohammad Al-Yemeni that I issue fatwa with Truth that the repentance would not benefit from the bad deed when falling of the chastisement in the world’s life nor in the hereafter verily the repentance would never benefit them and the confession in their wrongdoing to themselves. Confirming with the word of Allah the Most High: {Certainly We have revealed to you a Book which will give you eminence. Do you not then understand?(10) And how many a town which was iniquitous did We demolish, and We raised up after it other people!(11) So when they felt Our might, lo! they began to flee from it.(12) Flee not and return to the easy lives which you led, and to your dwellings, that you may be questioned.(13) They said: O woe to us! Surely we were unjust.(14) And this cry of theirs ceased not till We made them cut off, extinct.(15)}Truthful Allah the Great [Al-Anbyã´] 21:10-15 {لَقَدْ أَنْزَلْنَا إِلَيْكُمْ كِتَابًا فِيهِ ذِكْرُكُمْ أَفَلَا تَعْقِلُونَ (10) وَكَمْ قَصَمْنَا مِنْ قَرْيَةٍ كَانَتْ ظَالِمَةً وَأَنْشَأْنَا بَعْدَهَا قَوْمًا آَخَرِينَ (11) فَلَمَّا أَحَسُّوا بَأْسَنَا إِذَا هُمْ مِنْهَا يَرْكُضُونَ (12) لَا تَرْكُضُوا وَارْجِعُوا إِلَى مَا أُتْرِفْتُمْ فِيهِ وَمَسَاكِنِكُمْ لَعَلَّكُمْ تُسْأَلُونَ (13) قَالُوا يَا وَيْلَنَا إِنَّا كُنَّا ظَالِمِينَ (14) فَمَا زَالَتْ تِلْكَ دَعْوَاهُمْ حَتَّى جَعَلْنَاهُمْ حَصِيدًا خَامِدِينَ (15)} صدق الله العظيم [الأنبياء]. You always find us device from these verses that Allah does not accept the repentance and the belief from His servants when the occurrence of the chastisement, and their confession in the wronging themselves verily that would never benefit them. Confirming with the word of Allah the Most High: {So when they felt Our might, lo! they began to flee from it.(12) Flee not and return to the easy lives which you led, and to your dwellings, that you may be questioned.(13) They said: O woe to us! Surely we were unjust.(14) And this cry of theirs ceased not till We made them cut off, extinct.(15)}Truthful Allah the Great 21:12-15 {فَلَمَّا أَحَسُّوا بَأْسَنَا إِذَا هُمْ مِنْهَا يَرْكُضُونَ (12) لَا تَرْكُضُوا وَارْجِعُوا إِلَى مَا أُتْرِفْتُمْ فِيهِ وَمَسَاكِنِكُمْ لَعَلَّكُمْ تُسْأَلُونَ (13) قَالُوا يَا وَيْلَنَا إِنَّا كُنَّا ظَالِمِينَ (14) فَمَا زَالَتْ تِلْكَ دَعْوَاهُمْ حَتَّى جَعَلْنَاهُمْ حَصِيدًا خَامِدِينَ (15)} صدق الله العظيم. And all my statements attest in this fatwa, but Ahmad Amro covers up the Truth with falsehood, so he would turnaround the fatwa of the Imam Mahdi Nasser Mohammad Al-Yemeni, and that is cunning from Ahmad Amro so the searchers for the Truth think that Nasser Mohammad Al-Yemeni issues fatwa to the humans that Allah accepts their repentance in the hereafter! Then we say: Allah is sufficient for me against you — O Ahmad Amro, and when did I say that? In fact we said the opposite of that completely, surely we said that it would never benefit them their repentance and their acknowledgement in their wrongdoing to themselves, verily that would never benefit them not in the world’s life nor in the hereafter at the time of the chastisement occurrence and that is a law of Allah’s laws in the Book. Confirming with the word of Allah the Most High: {And He shows you His signs; which then of Allah’s signs will you deny?(81) Do they not travel in the land and see what was the end of those before them? They were more numerous than these and greater in strength and in fortifications in the land, but what they earned availed them not.(82) Then when their messengers came to them with clear arguments, they exulted in what they had with them of knowledge and that at which they used to mock befell them.(83) So when they saw Our punishment, they said: We believe in Allah alone, and we deny what we used to associate with Him.(84) But their faith could not benefit them when they saw Our punishment. Such is Allah’s law, whichever takes its course in the matter of His servants; and there the disbelievers are lost.(85)}Truthful Allah the Great [Ghãfer] 40:81-85 {وَيُرِيكُمْ آَيَاتِهِ فَأَيَّ آَيَاتِ اللَّهِ تُنْكِرُونَ (81) أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِنْ قَبْلِهِمْ كَانُوا أَكْثَرَ مِنْهُمْ وَأَشَدَّ قُوَّةً وَآَثَارًا فِي الْأَرْضِ فَمَا أَغْنَى عَنْهُمْ مَا كَانُوا يَكْسِبُونَ (82) فَلَمَّا جَاءَتْهُمْ رُسُلُهُمْ بِالْبَيِّنَاتِ فَرِحُوا بِمَا عِنْدَهُمْ مِنَ الْعِلْمِ وَحَاقَ بِهِمْ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ (83) فَلَمَّا رَأَوْا بَأْسَنَا قَالُوا آَمَنَّا بِاللَّهِ وَحْدَهُ وَكَفَرْنَا بِمَا كُنَّا بِهِ مُشْرِكِينَ (84) فَلَمْ يَكُ يَنْفَعُهُمْ إِيمَانُهُمْ لَمَّا رَأَوْا بَأْسَنَا سُنَّةَ اللَّهِ الَّتِي قَدْ خَلَتْ فِي عِبَادِهِ وَخَسِرَ هُنَالِكَ الْكَافِرُونَ (85)} صدق الله العظيم [غافر]. :But fatwa of the Awaited Mahdi Nasser Mohammad Al-Yemeni in all of my statements I say therein O community of humans the living among them and the dead altogether, know that when the chastisement or the Hour comes that the door of repentance and the work is closed, but the Imam Mahdi Nasser Mohammad Al-Yemeni I call on Allah to bear witness and Allah is sufficient for a witness that I surely issue fatwa with Truth that the door of prayer-call with the pleading to Allah and asking His mercy indeed Allah would never shut the door of prayer call not when the chastisement fall nor when coming of the Hour, so Allah would never shut the door of supplication call not before death nor after death, not in the world’s life nor in the hereafter. And for that you find the Imam Mahdi Nasser Mohammad Al-Yemeni enjoin the living to inform your dead ones that should not despair from Allah’s Mercy and the door of supplication-prayer Allah did not shut it, neither in the world’s life nor in the hereafter and He made the door of prayer -call and the pleading to the Lord is wide-open; Allah does not shut it ever not in the world’s life nor in the hereafter, verily the door is still open continuously, so the door of supplication with pleading to the Lord is always open as long as Allah is always alive, and Allah is ever living does not die glory be to Him and He is the Exalted High above what they associate (with Him) high above beyond measures. then we come to derive the bridling proof from the decisive grand Quran that the door of pleading to ask the Lord’s mercy is open when the chastisement fall and open when the Hour fall after death in the Barzakh life and open on the day when people rise to Lord of the worlds, so the servants can change the decree that is made absolute in the written Book by pleading to their Lord by asking His mercy whether at the time of occurrence of the chastisement or the occurrence of the Hour. Confirming with the word of Allah the Most High: {Say: See, if the chastisement of Allah overtake you or the hour come upon you, will you call on others than Allah, if you are truthful?(40) In fact, Him you call upon, so He removes that for which you pray, if He pleases, and you forget what you set up (with Him).(41)}Truthful Allah the Great [Al-An`ãm] 6:40-14 {قُلْ أَرَأَيْتُكُم إِنْ أَتَاكُمْ عَذَابُ اللّهِ أَوْ أَتَتْكُمُ السَّاعَةُ أَغَيْرَ اللّهِ تَدْعُونَ إِن كُنتُمْ صَادِقِينَ (40) بَلْ إِيَّاهُ تَدْعُونَ فَيَكْشِفُ مَا تَدْعُونَ إِلَيْهِ إِنْ شَاء وَتَنسَوْنَ مَا تُشْرِكُونَ (41)} صدق الله العظيم [الأنعام]. But the problem that the disbelievers when they see the chastisement they say: {O woe to us! Surely we were unjust.} 21:14, and you would never them cry-out to their Lord by asking Him His mercy to remove from them His chastisement, so Look at their words then you would find them when they see the chastisement they announce their confession with their wrongdoing to themselves and they declare their belief in Allah Alone and they disbelieve with what they were associating with Him, indeed that did not not benefit them. Confirming with the word of Allah the Most High: {{And He shows you His signs; which then of Allah’s signs will you deny?(81) Do they not travel in the land and see what was the end of those before them? They were more numerous than these and greater in strength and in fortifications in the land, but what they earned availed them not.(82) Then when their messengers came to them with clear arguments, they exulted in what they had with them of knowledge and that at which they used to mock befell them.(83) So when they saw Our punishment, they said: We believe in Allah alone, and we deny what we used to associate with Him.(84) But their faith could not benefit them when they saw Our punishment. Such is Allah’s law, whichever takes its course in the matter of His servants; and there the disbelievers are lost.(85)}Truthful Allah the Great [Ghãfer] 40:81-85 {وَيُرِيكُمْ آَيَاتِهِ فَأَيَّ آَيَاتِ اللَّهِ تُنْكِرُونَ (81) أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِنْ قَبْلِهِمْ كَانُوا أَكْثَرَ مِنْهُمْ وَأَشَدَّ قُوَّةً وَآَثَارًا فِي الْأَرْضِ فَمَا أَغْنَى عَنْهُمْ مَا كَانُوا يَكْسِبُونَ (82) فَلَمَّا جَاءَتْهُمْ رُسُلُهُمْ بِالْبَيِّنَاتِ فَرِحُوا بِمَا عِنْدَهُمْ مِنَ الْعِلْمِ وَحَاقَ بِهِمْ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ (83) فَلَمَّا رَأَوْا بَأْسَنَا قَالُوا آَمَنَّا بِاللَّهِ وَحْدَهُ وَكَفَرْنَا بِمَا كُنَّا بِهِ مُشْرِكِينَ (84) فَلَمْ يَكُ يَنْفَعُهُمْ إِيمَانُهُمْ لَمَّا رَأَوْا بَأْسَنَا سُنَّةَ اللَّهِ الَّتِي قَدْ خَلَتْ فِي عِبَادِهِ وَخَسِرَ هُنَالِكَ الْكَافِرُونَ (85)} صدق الله العظيم [غافر]. Look at the word of Allah the Most High: {So when they saw Our punishment, they said: We believe in Allah alone, and we deny what we used to associate with Him.(84) But their faith could not benefit them when they saw Our punishment. Such is Allah’s law, whichever takes its course in the matter of His servants; and there the disbelievers are lost.(85)}Truthful Allah the Great, verily the belief does not benefit them also their admittance with their wrongdoing to themselves as long as they did not call their Lord so they would plead to Him to uncover His chastisement from them while they are certain that nothing is for them except that Allah to have mercy on them (to include them) with His mercy, and His promise is ever True and He is the Most Merciful of all who have mercy. Confirming with the word of Allah the Most High: {And your Lord says: call on Me, I will answer you. Those who are too arrogant to worship Me will surely enter hell, abased.}Truthful Allah the Great [Ghãfer] 40:60 {فَلَمَّا رَأَوْا بَأْسَنَا قَالُوا آَمَنَّا بِاللَّهِ وَحْدَهُ وَكَفَرْنَا بِمَا كُنَّا بِهِ مُشْرِكِينَ (84) فَلَمْ يَكُ يَنْفَعُهُمْ إِيمَانُهُمْ لَمَّا رَأَوْا بَأْسَنَا سُنَّةَ اللَّهِ الَّتِي قَدْ خَلَتْ فِي عِبَادِهِ وَخَسِرَ هُنَالِكَ الْكَافِرُونَ (85)} صدق الله العظيم {وَقَالَ رَبُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُمْ إِنَّ الَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِي سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِينَ} [غافر:60]. And Allah the Most High said: {Or, Who answers the distressed one when he calls upon Him and removes the evil, and will make you successors in the earth? Is there a god with Allah? Little is it that you mind!}Truthful Allah the Great [Al-Naml] 27:62 {أَمَّن يُجِيبُ الْمُضْطَرَّ إِذَا دَعَاهُ وَيَكْشِفُ السُّوءَ وَيَجْعَلُكُمْ خُلَفَاء الْأَرْضِ أَإِلَهٌ مَّعَ اللَّهِ قَلِيلاً مَّا تَذَكَّرُونَ } [النمل:62]. Allah has promised His servants in responding if provided the condition of certainty that there is nothing for them except the mercy of their Lord to uncover from them His chastisement and not the mercy of His prophets and His loyal-servants or the Awaited Mahdi, surely they would never avail a thing from Allah against you, so believe me, don’t you keep your duty and understand the explanatory statement of the Imam Mahdi for the grand Quran? O Ahmad Amro, are you pretending to be blind from it? Or is the True explanatory-statement obscuring to you? So keep your duty to Allah and turn away from hindering (others) from the call to Allah’s mercy who embraces all things in mercy and knowledge, so do not forget that Allah promised His servants in responding if they called their Lord in every time and place even at the time of rising of the Hour over them, so if they pleaded to their Lord being absolutely sincere for Him in religion and they ask Him His mercy to remove from them His chastisement, so you would find that Allah has promised them in responding in His decisive Book. Confirming with the word of Allah the Most High: {Say: See, if the chastisement of Allah overtake you or the hour come upon you, will you call on others than Allah, if you are truthful?(40) In fact, Him you call upon, so He removes that for which you pray, if He pleases, and you forget what you set up (with Him).(41)}Truthful Allah the Great [Al-An`ãm] 6:40-41 {قُلْ أَرَأَيْتُكُم إِنْ أَتَاكُمْ عَذَابُ اللّهِ أَوْ أَتَتْكُمُ السَّاعَةُ أَغَيْرَ اللّهِ تَدْعُونَ إِن كُنتُمْ صَادِقِينَ (40) بَلْ إِيَّاهُ تَدْعُونَ فَيَكْشِفُ مَا تَدْعُونَ إِلَيْهِ إِنْ شَاء وَتَنسَوْنَ مَا تُشْرِكُونَ (41)} صدق الله العظيم [الأنعام]. For that Allah removed His chastisement from the people of Yunus (Jonah) and He accepted their belief when they asked their Lord to have mercy on them and to remove from them His chastisement surely you find them were able to change Allah’s law of chastisement in the decisive Book. Confirming with the word of Allah the Most High: {And why was there not a town which believed, so that their belief should have profited them, but the people of Jonah? When they believed, We removed from them the chastisement of disgrace in this world’s life, and We gave them provision for a while.}Truthful Allah the Great [Younus] 10:98 {فَلَوْلاَ كَانَتْ قَرْيَةٌ آمَنَتْ فَنَفَعَهَآ إِيمَانُهَا إِلاّ قَوْمَ يُونُسَ لَمّآ آمَنُواْ كَشَفْنَا عَنْهُمْ عَذَابَ الخِزْيِ فِي الْحَيَاةَ الدّنْيَا وَمَتّعْنَاهُمْ إِلَىَ حِينٍ} صدق الله العظيم [يونس:98]. And the quesssssssstion that arises from the questioners: “What is the secret with the people of Yunus (Jonah) they they were able to change Allah’s law of chastisement in the Book?”. Did not you find in the law of Allah’s chastisement that does not benefit the belief and the repentance at the time of occurring of the chastisement? Confirming with the word of Allah the Most High: {So when they saw Our punishment, they said: We believe in Allah alone, and we deny what we used to associate with Him.(84) But their faith could not benefit them when they saw Our punishment. Such is Allah’s law, whichever takes its course in the matter of His servants; and there the disbelievers are lost.(85)}Truthful Allah the Great [Ghãfer] 40:84:85 {فَلَمَّا رَأَوْا بَأْسَنَا قَالُوا آَمَنَّا بِاللَّهِ وَحْدَهُ وَكَفَرْنَا بِمَا كُنَّا بِهِ مُشْرِكِينَ (84) فَلَمْ يَكُ يَنْفَعُهُمْ إِيمَانُهُمْ لَمَّا رَأَوْا بَأْسَنَا سُنَّةَ اللَّهِ الَّتِي قَدْ خَلَتْ فِي عِبَادِهِ وَخَسِرَ هُنَالِكَ الْكَافِرُونَ (85)} صدق الله العظيم [غافر]. And the quesssssssstion that arises from the questioners: What is the secret with the people of Yunus (Jonah) they they were able to change Allah’s law of chastisement in the Book?”. And we will leave the answer from the Lord directly from the decisive Book to give you fatwa [U]That the secret is in the pleading to the Lord with supplication-call so would ask Him to remove from you His chastisement by His mercy[U], then you will find your Lord responding to your prayer-call, Indeed Allah does not fail in (His) promise. Confirming with the word of Allah the Most High: {Say: See, if the chastisement of Allah overtake you or the hour come upon you, will you call on others than Allah, if you are truthful?(40) In fact, Him you call upon, so He removes that for which you pray, if He pleases, and you forget what you set up (with Him).(41)}Truthful Allah the Great [Al-An`ãm] 6:40-41 {قُلْ أَرَأَيْتُكُم إِنْ أَتَاكُمْ عَذَابُ اللّهِ أَوْ أَتَتْكُمُ السَّاعَةُ أَغَيْرَ اللّهِ تَدْعُونَ إِن كُنتُمْ صَادِقِينَ (40) بَلْ إِيَّاهُ تَدْعُونَ فَيَكْشِفُ مَا تَدْعُونَ إِلَيْهِ إِنْ شَاء وَتَنسَوْنَ مَا تُشْرِكُونَ (41)} صدق الله العظيم [الأنعام]. Don’t you know that Allah answers the call of the caller from His servants? If he called on Him being sincere; He answers him even if he is from the polytheist disbelievers, so at the moment request of the caller when he called His Lord being sincere in religion for Him, so you would find that Allah responds to His servant as a fulfillment to His promise that He answers the call of the caller even though Allah knows that this caller servant will return back to polytheism once again, and we leave the proof directly from the All Merciful from the decisive Quran. Allah the Most High said: {Your Lord is He Who speeds the ships for you in the sea that you may seek of His grace. Surely He is ever Merciful to you.(66) And when distress afflicts you in the sea, away go those whom you call on except He; but when He brings you safe to the land, you turn away. And man is ever ungrateful.(67) Do you then feel secure that He will not bring you low on a tract of land, or send on you a violent wind? Then you will not find a protector for yourselves;(68)}Truthful Allah the Great [Al-Esrã] 17:66-68 {رَبُّكُمُ الَّذِي يُزْجِي لَكُمُ الْفُلْكَ فِي الْبَحْرِ لِتَبْتَغُوا مِنْ فَضْلِهِ إِنَّهُ كَانَ بِكُمْ رَحِيمًا (66) وَإِذَا مَسَّكُمُ الضُّرُّ فِي الْبَحْرِ ضَلَّ مَنْ تَدْعُونَ إِلَّا إِيَّاهُ فَلَمَّا نَجَّاكُمْ إِلَى الْبَرِّ أَعْرَضْتُمْ وَكَانَ الْإِنْسَانُ كَفُورًا (67) أَفَأَمِنْتُمْ أَنْ يَخْسِفَ بِكُمْ جَانِبَ الْبَرِّ أَوْ يُرْسِلَ عَلَيْكُمْ حَاصِبًا ثُمَّ لَا تَجِدُوا لَكُمْ وَكِيلًا (68)} [الإسراء]. And the Most High say: {Say: Who is it that delivers you from the calamities of the land and the sea? (when) you call upon Him, in humility and in secret: If He deliver us from this, we will certainly be of the grateful ones.(63) Say: Allah delivers you from this and from every distress, yet you set up others (with Him).(64) Say: He has the power to send on you a chastisement from above you or from beneath your feet, or to throw you into confusion, (making you) of different parties, and make some of you taste the violence of others. See how We repeat the messages that they may understand!(65)}Truthful Allah the Great [Al-An`ãm] 6:63-65 { قُلْ مَنْ يُنَجِّيكُمْ مِنْ ظُلُمَاتِ الْبَرِّ وَالْبَحْرِ تَدْعُونَهُ تَضَرُّعًا وَخُفْيَةً لَئِنْ أَنْجَانَا مِنْ هَذِهِ لَنَكُونَنَّ مِنَ الشَّاكِرِينَ( 63) قُلِ الله يُنَجِّيكُمْ مِنْهَا وَمِنْ كُلِّ كَرْبٍ ثُمَّ أَنْتُمْ تُشْرِكُونَ(64 ) قُلْ هُوَ الْقَادِرُ عَلَى أَنْ يَبْعَثَ عَلَيْكُمْ عَذَابًا مِنْ فَوْقِكُمْ أَوْ مِنْ تَحْتِ أَرْجُلِكُمْ أَوْ يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُمْ بَأْسَ بَعْضٍ انْظُرْ كَيْفَ نُصَرِّفُ الْآياتِ لَعَلَّهُمْ يَفْقَهُونَ( 65)} صدق الله العظيم [الأنعام]. And the Most High say: {He it is Who makes you travel by land and sea; until, when you are in the ships, and they sail on with them in a pleasant breeze, and they rejoice at it, a violent wind overtakes them and the billows surge in on them from all sides, and they deem that they are encompassed about. Then they pray to Allah, being sincere to Him in obedience: If You deliver us from this, we will certainly be of the grateful ones.(22) But when He delivers them, lo! they are unjustly rebellious in the earth. O men, your rebellion is against yourselves — a provision (only) of this world’s life. Then to Us is your return, so We shall inform you of what you did.(23)}Truthful Allah the Great [Younus] 10:22-23 {هُوَ الَّذِي يُسَيِّرُكُمْ فِي الْبَرِّ وَالْبَحْرِ حَتَّى إِذَا كُنْتُمْ فِي الْفُلْكِ وَجَرَيْنَ بِهِمْ بِرِيحٍ طَيِّبَةٍ وَفَرِحُوا بِهَا جَاءَتْهَا رِيحٌ عَاصِفٌ وَجَاءَهُمُ الْمَوْجُ مِنْ كُلِّ مَكَانٍ وَظَنُّوا أَنَّهُمْ أُحِيطَ بِهِمْ دَعَوُا الله مُخْلِصِينَ لَهُ الدِّينَ لَئِنْ أَنْجَيْتَنَا مِنْ هَذِهِ لَنَكُونَنَّ مِنَ الشَّاكِرِينَ( 22 ) فَلَمَّا أَنْجَاهُمْ إِذَا هُمْ يَبْغُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ يَا أَيُّهَا النَّاسُ إِنَّمَا بَغْيُكُمْ عَلَى أَنْفُسِكُمْ مَتَاعَ الْحَيَاةِ الدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ( 23 )} صدق الله العظيم [يونس]. And the Most High say: {This is because Allah is the Truth, and that which they call upon besides Him is falsehood, and that Allah is the High, the Great.(30) Do you not see that the ships glide on the sea by Allah’s grace, that He may show you of His signs? Surely there are signs in this for every patient endurer, grateful one.(31) And when a wave like awnings covers them, they call upon Allah, being sincere to Him in obedience. But when He brings them safe to land, some of them follow the middle course. And none denies Our signs but every perfidious, ungrateful one.(32)}Truthful Allah the Great [Luqmãn] 31:30-32 {ذَلِكَ بِأَنَّ الله هُوَ الْحَقُّ وَأَنَّ مَا يَدْعُونَ مِنْ دُونِهِ الْبَاطِلُ وَأَنَّ الله هُوَ الْعَلِيُّ الْكَبِيرُ (30 )أَلَمْ تَرَ أَنَّ الْفُلْكَ تَجْرِي فِي الْبَحْرِ بِنِعْمَتِ الله لِيُرِيَكُمْ مِنْ آيَاتِهِ إِنَّ فِي ذَلِكَ لَآياتٍ لِكُلِّ صَبَّارٍ شَكُورٍ( 31 )وَإِذَا غَشِيَهُمْ مَوْجٌ كَالظُّلَلِ دَعَوُا الله مُخْلِصِينَ لَهُ الدِّينَ فَلَمَّا نَجَّاهُمْ إِلَى الْبَرِّ فَمِنْهُمْ مُقْتَصِدٌ وَمَا يَجْحَدُ بِآياتِنَا إِلاَّ كُلُّ خَتَّارٍ كَفُورٍ( 32 )} صدق الله العظيم [لقمان]. You have found that Allah responds to the believer and the disbelievers equally if it got available the condition of sincerity in the supplication-call to Allah Alone without you associating with Him His close servants, so you would call with Allah to intercede for you with your Lord, verily they would never hear you and even if they heard you, they could not answer you, and they would never dare to request the intersection for you from Allah, and you will never find a loyal-friend nor helper for you besides Allah, won’t you keep your duty? And Allah the Most High said: {If you call on them, they hear not your call; and if they heard, they could not answer you. And on the day of Resurrection they will deny your associating them (with Allah). And none can inform you like the well-aware one.}Truthful Allah the Great [Fater] 35:14 {إِنْ تَدْعُوهُمْ لَا يَسْمَعُوا دُعَاءَكُمْ وَلَوْ سَمِعُوا مَا اسْتَجَابُوا لَكُمْ وَيَوْمَ الْقِيَامَةِ يَكْفُرُونَ بِشِرْكِكُمْ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍ (14)} صدق الله العظيم [فاطر]. I swear By Allah the Great Lord of the heavens and earth and what is in between them, Lord of the mighty throne that those who believe in the intercession of Allah’s prophets and the Imams of the Book and the Awaited Mahdi surely you will find them on the day of resurrection denying your association in the doctrine of their intercession to you between Allah’s hands and you would never find for you a loyal-friend nor supporter besides Allah, so do not call them to intercede for you from Allah’s chastisement, surely your call to them would never avail a thing against you and they will claim their innocence from you. Confirming with the word of Allah the Most High: {And one day He will say: Call on those whom you considered to be My partners. So they will call on them, but they will not answer them, and We shall cause a separation between them.(52) And the guilty will see the Fire, and know that they are about to fall into it, and they will find no escape from it.(53)}Truthful Allah the Great [Al-Kahf] 18:52-53 {وَيَوْمَ يَقُولُ نَادُوا شُرَكَائِيَ الَّذِينَ زَعَمْتُمْ فَدَعَوْهُمْ فَلَمْ يَسْتَجِيبُوا لَهُمْ وَجَعَلْنَا بَيْنَهُم مَّوْبِقًا (52) وَرَأَى الْمُجْرِمُونَ النَّارَ فَظَنُّوا أَنَّهُم مُّوَاقِعُوهَا وَلَمْ يَجِدُوا عَنْهَا مَصْرِفًا (53)} صدق الله العظيم [الكهف]. That’s because Allah’s prophets denied your associating them that they are you intercessors between Allah’s hands. Confirming with the word of Allah the Most High: {.and if they heard, they could not answer you. And on the day of Resurrection they will deny your associating them (with Allah). And none can inform you like the well-aware one.}Truthful Allah the Great [Faater] 35:14 {وَلَوْ سَمِعُوا مَا اسْتَجَابُوا لَكُمْ وَيَوْمَ الْقِيَامَةِ يَكْفُرُونَ بِشِرْكِكُمْ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍ (14)} صدق الله العظيم [فاطر]. The fact Allah’s prophet and the Imams of the Book did not ever issue fatwa to their followers that they are their intercessors between Allah’s hands, and for that Allah directed the question to the prophet and the Imams of the Book; have they gave fatwa to His servants that they are their intercessors between His hands until they strayed from the path? So Look at Allah’s question and the answer from the prophets and the Imams of the Book. Allah the Most High said: {And on the day when He will gather them, and that which they serve besides Allah, He will say: Was it you who led astray these My servants, or did they themselves stray from the path?(17) They will say: Glory be to You! it was not beseeming for us that we should take for protectors others besides You, but You did make them and their fathers to enjoy until they forgot the Reminder, and they became a lost people.(18)}Truthful Allah the Great [Al-Furqãn] 25:17-18 {وَيَوْمَ يَحْشُرُهُمْ وَمَا يَعْبُدُونَ مِن دُونِ اللَّهِ فَيَقُولُ أَأَنتُمْ أَضْلَلْتُمْ عِبَادِي هَؤُلَاء أَمْ هُمْ ضَلُّوا السَّبِيلَ(17)قَالُوا سُبْحَانَكَ مَا كَانَ يَنبَغِي لَنَا أَن نَّتَّخِذَ مِن دُونِكَ مِنْ أَوْلِيَاء وَلَكِن مَّتَّعْتَهُمْ وَآبَاءهُمْ حَتَّى نَسُوا الذِّكْرَ وَكَانُوا قَوْمًا بُورًاِ(18)} صدق الله العظيم [الفرقان]. But virtuous Dr. the professor Ahmad Amro who hinders the humans from Allah’s mercy and whoever is like him will turn away from these verse then he would say: “In fact Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- will intercede as ratification to the True story in Sahih Bukhari and Muslim as follows: [From Anas ibn Malik said , told us Mohammad -prayer of forgiveness and peace be upon him- said: (If the day of resurrection when people some of them surge against others so they would come to Adam saying: Intercede for us to your Lord, then he would say I am not fit for it, but you have to (ask) Abraham surely he is close-friend of the All Merciful then they would come to Ibrahim (Abraham) so he would say I am not (fit) for it, but you have to go to Moses verily he been spoken to by Allah. So the would come to Moses, then he says: I am not fit for it, but you have to go to Jesus he is the spirit of Allah and His word, so the would come Essa (Jesus) then he would say: I am not (fit) for it, but you have to go to Mohammad -prayer of forgiveness peace be upon him- then they come to me so I say: I am (fit) for it, so I ask permission to my Lord so permission would be give to me, so He would inspire me praises that I praise Him with it, it does not come to me now so I would praise Him with these praises and I fall to Him prostrating, so He would say: O Mohammad, lift your head and say you would be heard, ask and you would be given, and intercede then you would be granted the intercession, then I say: O Lord, my nation my nation, then He says go ahead, then I get out of it (hell) whoever in his heart the weight of a barley of faith, so I set forth and do so, then I return back, so I praise Him with those praises, then I fall prostrating, then it is said: O Mohammad , lift your head and speak; you are heard, and ask; you are given, and intercede; you are granted intercession, than I say: O Lord, my nation my nation, so He says: Go ahead then I take out of it whoever in his heart the weight of atom or mustard seed of faith, then I go ahead and do, then I return back so I praise Him with those praises, then I prostrate to Him, then He says: O Muhammad, lift your head and speak; you are heard, you ask; you are given, and intercede; you are granted intercession, then I say: O Lord , my nation my nation, so He says: Go ahead so take out of it whoever in his heart is the lowest the lowest minimum weight of a mustard seed of faith take him out from the fire, so I went, then I do so.] Then the Awaited Imam Mahdi Nasser Mohammad Al-Yemeni replies to the forgers and I say: Glory be to Allah! Do you disbelieve in Allah’s narration in His decisive Book and you believe a narration of the outcast satan that’s forged against the honorable messenger of Allah? Then who would save you from the chastisement of hell, don’t you keep your duty? Indeed by Allah, the call of the servants to the servants is an association with Allah, so how can Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- says I am fit for it, I am fit for it, when they call him besides Allah between Allah’s hands ? Don’t you understand? Certainly by Allah they will claim their innocence from you and you polytheism, also all prophets of Allah, and you would never find for your selves a loyal-friend nor a supporter besides Allah. Don't’ you know that your call to the servants to intercede for you between the hands of the worshiped Lord; indeed it goes only astray? And we leave the fatwa to you from the close angels of the All Merciful from the guards of hell they are giving fatwa to the disbelievers then say to the polytheists like you: Surely the call of the servants to the servants to intercede for them with the worshiped Allah it goes only astray. And Allah the Most High said: {And those in the Fire will say to the guards of hell: Pray to your Lord to lighten our chastisement for a day.(49) They said: Did not your messengers come to you with clear arguments? They said: Yea. They said: Then pray. And the prayer of the disbelievers goes only astray.(50)}Truthful Allah the Great [Ghãfer] 40:49-50 {وَقَالَ الَّذِينَ فِي النَّارِ لِخَزَنَةِ جَهَنَّمَ ادْعُوا رَبَّكُمْ يُخَفِّفْ عَنَّا يَوْماً مِّنَ الْعَذَابِ (49) قَالُوا أَوَلَمْ تَكُ تَأْتِيكُمْ رُسُلُكُم بِالْبَيِّنَاتِ قَالُوا بَلَى قَالُوا فَادْعُوا وَمَا دُعَاء الْكَافِرِينَ إِلَّا فِي ضَلَالٍ (50)} صدق الله العظيم [غافر]. So what do they mean by their words: {.They said: Then pray. And the prayer of the disbelievers goes only astray.}? Which it means then call Allah He is Most Merciful to you, and the call of the disbelievers in His mercy so they beseech the mercy from His servants to intercede for them with Allah the Most Merciful than all of how have mercy — it goes only astray. {قَالُوا فَادْعُوا وَمَا دُعَاء الْكَافِرِينَ إِلَّا فِي ضَلَالٍ} But the professor Dr. Ahmad Amro who hinders (others) from the supplication-call giving fatwa with other than this also who is of his ilk from scholars of the nation the polytheists they will say altogether: In fact the prophets and the saints intercede for the servants between the hands of the worshiped Lord, and they have the right to call Allah’s prophets to intercede for them, but none dares for the intercession of the nation all of it except the seal of the prophets and messengers Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- so he would say: I am (fit) for it, or do you disbelieve in the prophetic narration: [From Anas ibn Malik said , told us Mohammad -prayer of forgiveness and peace be upon him- said: (If the day of resurrection when people some of them surge against others so they would come to Adam saying: Intercede for us to your Lord, then he would say I am not fit for it, but you have to (ask) Abraham surely he is close-friend of the All Merciful then they would come to Ibrahim (Abraham) so he would say I am not (fit) for it, but you have to go to Moses verily he been spoken to by Allah. So the would come to Moses, then he says: I am not fit for it, but you have to go to Jesus he is the spirit of Allah and His word, so the would come Essa (Jesus) then he would say: I am not (fit) for it, but you have to go to Mohammad -prayer of forgiveness peace be upon him- then they come to me so I say: I am (fit) for it, so I ask permission to my Lord so permission would be give to me, so He would inspire me praises that I praise Him with it, it does not come to me now so I would praise Him with these praises and I fall to Him prostrating, so He would say: O Mohammad, lift your head and say you would be heard, ask and you would be given, and intercede then you would be granted the intercession, then I say: O Lord, my nation my nation, then He says go ahead, then I get out of it (hell) whoever in his heart the weight of a barley of faith, so I set forth and do so, then I return back, so I praise Him with those praises, then I fall prostrating, then it is said: O Mohammad , lift your head and speak; you are heard, and ask; you are given, and intercede; you are granted intercession, than I say: O Lord, my nation my nation, so He says: Go ahead then I take out of it whoever in his heart the weight of atom or mustard seed of faith, then I go ahead and do, then I return back so I praise Him with those praises, then I prostrate to Him, then He says: O Muhammad, lift your head and speak; you are heard, you ask; you are given, and intercede; you are granted intercession, then I say: O Lord , my nation my nation, so He says: Go ahead so take out of it whoever in his heart is the lowest the lowest minimum weight of a mustard seed of faith take him out from the fire, so I went, then I do so.]?”. Then the Awaited Mahdi Nasser Mohammad Al-Yemeni declares the absolute disbelief in this forged narration, and I rub with shoe of my foot to the cat it is forged narration came to you from other than Allah and His messenger, in fact it is from the outcast satan on the tongue of his loyal-friends from the human satans whom they show belief and the conceal the disbelief to take you back to association with Allah, so you exaggerate in Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family, but the Imam Mahdi believes and being certain in the True prophetic narrations from the prophet to the fact it does not violate the decisive Book to nullify the intercession of the servants between the hands of the worshiped Lord. Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- said: [O Abbas O uncle of Allah’s messenger. O Saffiya O aunt of Allah’s messenger. O Fatima daughter of Mohammad, you must know that I surely do not avail a thing against you from Allah] said the Truth Allah’s messenger Mohammad, prayer of Allah’s forgiveness and peace be upon him and his family. And that’s a ratification to Allah’s fatwa in His decisive Book: {Your kinship and your children would not profit you, on the day of Resurrection — He will decide between you. And Allah is Seer of what you do.}Truthful Allah the Great [Al-Mumtahanah] 60:3 {لَن تَنفَعَكُمْ أَرْحَامُكُمْ وَلَا أَوْلَادُكُمْ يَوْمَ الْقِيَامَةِ يَفْصِلُ بَيْنَكُمْ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ (3)} صدق الله العظيم [الممتحنة]. And Allah the Most High said: {On that day you will see the faithful men and the faithful women, their light gleaming before them and on their right hand. Good news for you this day! — Gardens wherein rivers flow, to abide therein! That is the grand achievement.(12) On the day when the hypocrites, men and women, will say to those who believe: Wait for us, that we may borrow from your light. It will be said: Turn back and seek a light. Then a wall, with a door in it, will be raised between them. Within it shall be mercy, and outside of it chastisement.(13) They will cry out to them: Were we not with you? They will say: Yea, but you caused yourselves to fall into temptation, and you waited and doubted, and vain desires deceived you, till the threatened punishment of Allah came, and the arch-deceiver deceived you about Allah.(14) So this day no ransom will be accepted from you, nor from those who disbelieved. Your abode is the Fire; it is your patron and evil is the resort.(15) Has not the time yet come for the believers that their hearts should be humble for the remembrance of Allah and the Truth that is revealed, and (that) they should not be like those who were given the Book before, but time was prolonged for them, so their hearts hardened. And most of them are transgressors.(16) Know that Allah gives life to the earth after its death. Indeed, We have made the signs clear for you that you may understand.(17) The men who give in charity and the women who give in charity and set apart for Allah a goodly portion, it will be doubled for them, and theirs is a generous reward.(18)}Truthful Allah the Great [Al-Hadeed] 57:12-18 {يَوْمَ تَرَى الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ يَسْعَىٰ نُورُهُم بَيْنَ أَيْدِيهِمْ وَبِأَيْمَانِهِم بُشْرَاكُمُ الْيَوْمَ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ (12) يَوْمَ يَقُولُ الْمُنَافِقُونَ وَالْمُنَافِقَاتُ لِلَّذِينَ آمَنُوا انظُرُونَا نَقْتَبِسْ مِن نُّورِكُمْ قِيلَ ارْجِعُوا وَرَاءَكُمْ فَالْتَمِسُوا نُورًا فَضُرِبَ بَيْنَهُم بِسُورٍ لَّهُ بَابٌ بَاطِنُهُ فِيهِ الرَّحْمَةُ وَظَاهِرُهُ مِن قِبَلِهِ الْعَذَابُ (13) يُنَادُونَهُمْ أَلَمْ نَكُن مَّعَكُمْ قَالُوا بَلَىٰ وَلَٰكِنَّكُمْ فَتَنتُمْ أَنفُسَكُمْ وَتَرَبَّصْتُمْ وَارْتَبْتُمْ وَغَرَّتْكُمُ الْأَمَانِيُّ حَتَّىٰ جَاءَ أَمْرُ اللَّهِ وَغَرَّكُم بِاللَّهِ الْغَرُورُ (14) فَالْيَوْمَ لَا يُؤْخَذُ مِنكُمْ فِدْيَةٌ وَلَا مِنَ الَّذِينَ كَفَرُوا مَأْوَاكُمُ النَّارُ هِيَ مَوْلَاكُمْ وَبِئْسَ الْمَصِيرُ (15) أَلَمْ يَأْنِ لِلَّذِينَ آمَنُوا أَن تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ اللَّهِ وَمَا نَزَلَ مِنَ الْحَقِّ وَلَا يَكُونُوا كَالَّذِينَ أُوتُوا الْكِتَابَ مِن قَبْلُ فَطَالَ عَلَيْهِمُ الْأَمَدُ فَقَسَتْ قُلُوبُهُمْ وَكَثِيرٌ مِّنْهُمْ فَاسِقُونَ (16) اعْلَمُوا أَنَّ اللَّهَ يُحْيِي الْأَرْضَ بَعْدَ مَوْتِهَا قَدْ بَيَّنَّا لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَعْقِلُونَ (17) إِنَّ الْمُصَّدِّقِينَ وَالْمُصَّدِّقَاتِ وَأَقْرَضُوا اللَّهَ قَرْضًا حَسَنًا يُضَاعَفُ لَهُمْ وَلَهُمْ أَجْرٌ كَرِيمٌ (18)} صدق الله العظيم [الحديد]. Indeed no intercessor for the wrongdoers altogether, not from the disbelievers nor from the believers and the hypocrites. Confirming with the word of Allah the Most High: {.The iniquitous will have no friend, nor any intercessor who should be obeyed.}Truthful Allah the Great [Ghãfer] 40:18 {مَا لِلظَّالِمِينَ مِنْ حَمِيمٍ وَلَا شَفِيعٍ يُطَاعُ (18)} صدق الله العظيم [غافر]. And Allah the Most High said: {.and remind (others) hereby lest a soul be destroyed for what it has earned. It has besides Allah no friend nor intercessor, and though it offer every compensation, it will not be accepted from it.}Truthful Allah the Great [Al-An`ãm] 6:70 {وَذَكِّر بِهِ أن تُبسَلَ نَفسُ بِمَا كَسَبَت لَيسَ لَهَا مِن دُونِ اللهِ وَليٌّ وَلاشَفِيعٌ وَإن تَعدِلْ كُلَّ عَدلٍ لا يُؤخَذ مِنهَآ} صدق الله العظيم [الأنعام:70]. And Allah the Most High said: {O you who believe, spend out of what We have given you before the day comes in which there is no bargaining, nor friendship, nor intercession. And the disbelievers — they are the wrongdoers.}Truthful Allah the Great [Al-Baqarah] 2:254 {يا أيُّها الَّذينَ آمَنُوا أنفِقُوا مِمَّا رَزَقنَاكُم مِنْ قَبْلِ أن يأتيَ يَوْمٌ لا بَيْعٌ فِيهِ ولا خُلّةٌ ولا شَفَاعَةٌ والكَافِرُونَ هُمُ الظَّالِمُونَ} صدق الله العظيم [البقرة:254]. And Allah the Most High said: {Do they wait for aught but its (final) interpretation? On the day when its (final) interpretation comes, those who neglected it before will say: Indeed the messengers of our Lord brought the truth. Are there any intercessors on our behalf so that they should intercede for us? Or could we be sent back so that we should do (deeds) other than those which we did? Indeed they have lost their souls, and that which they forged has failed them.}Truthful Allah the Great [Al-A`arãf] 7:53 {هَلْ يَنْظُرُونَ إلا تَأويلَهُ يَوْمَ يَأتي تَأويلُهُ يَقُولُ الَّذين نَسُوهُ مِنْ قَبْلُ قَدْ جاءتْ رُسُلُ رَبِنَا بالحقِِّ فَهَلْ لنا مِنْ شُفَعَاءَ فَيَشْفَعُوا لَنَا أو نُرَدُّ فَنَعمَلَ غَيْرَ الَّذي كُنّا نَعْمَلُ قد خَسِرُوا أنفُسَهُم وَضَلَّ عَنْهُم ما كانُوا يَفتَرُون} صدق الله العظيم [الأعراف:53]. And the Most High said: {And warn with it those who fear that they will be gathered to their Lord — there is no protector for them, nor any intercessor besides Him — so that they may keep their duty.}Truthful Allah the Great [Al-An`ãm] 6:51 {وَأَنْذِرْ بِهِ الَّذِينَ يَخَافُونَ أَنْ يُحْشَرُوا إِلَى رَبِّهِمْ لَيْسَ لَهُمْ مِنْ دُونِهِ وَلِيٌّ وَلَا شَفِيعٌ لَعَلَّهُمْ يَتَّقُونَ} صدق الله العظيم [الأنعام:51]. And Allah the Most High said: {Your Lord knows you best. He will have mercy on you, if He please, or He will chastise you, if He please. And We have not sent you as being in charge of them.(54) And your Lord best knows those who are in the heavens and the earth. And certainly We made some of the prophets to excel others, and to David We gave the Zabur.(55) Say: Call on those whom you assert besides Him; they have no power to remove distress from you nor to change.(56) Those whom they call upon, themselves seek the means of access to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement. Surely the chastisement of your Lord is a thing to be cautious of.(57) And there is not a town but We will destroy it before the day of Resurrection or chastise it with a severe chastisement. That is written in the Book.(58)}Truthful Allah the Great [Al-Esrã] 17:54-58 {رَبُّكُمْ أَعْلَمُ بِكُمْ إِنْ يَشَأْ يَرْحَمْكُمْ أَوْ إِنْ يَشَأْ يُعَذِّبْكُمْ وَمَا أَرْسَلْنَاكَ عَلَيْهِمْ وَكِيلًا (54 )وَرَبُّكَ أَعْلَمُ بِمَنْ فِي السَّمَاوَاتِ وَالْأَرْضِ وَلَقَدْ فَضَّلْنَا بَعْضَ النَّبِيِّينَ عَلَىٰ بَعْضٍ وَآتَيْنَا دَاوُودَ زَبُورًا(55) قُلِ ادْعُوا الَّذِينَ زَعَمْتُمْ مِنْ دُونِهِ فَلَا يَمْلِكُونَ كَشْفَ الضُّرِّ عَنْكُمْ وَلَا تَحْوِيلًا (56) أُولَٰئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَىٰ رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًا (57) وَإِنْ مِنْ قَرْيَةٍ إِلَّا نَحْنُ مُهْلِكُوهَا قَبْلَ يَوْمِ الْقِيَامَةِ أَوْ مُعَذِّبُوهَا عَذَابًا شَدِيدًا كَانَ ذَٰلِكَ فِي الْكِتَابِ مَسْطُورًا (58)} صدق الله العظيم [الإسراء]. And the Most High said: {And on the day when He will gather them, and that which they serve besides Allah, He will say: Was it you who led astray these My servants, or did they themselves stray from the path?(17) They will say: Glory be to You! it was not beseeming for us that we should take for protectors others besides You, but You didst make them and their fathers to enjoy until they forgot the Reminder, and they became a lost people.(18) So they will give you the lie in what you say, then you can neither ward off (evil), nor (obtain) help. And whoever among you does wrong, We shall make him taste a great chastisement.(19)}Truthful Allah the Great [Al-Furqãn] 25:17-19 {وَيَوْمَ يَحْشُرُهُمْ وَمَا يَعْبُدُونَ مِنْ دُونِ اللَّهِ فَيَقُولُ أَأَنْتُمْ أَضْلَلْتُمْ عِبَادِي هَؤُلاءِ أَمْ هُمْ ضَلُّوا السَّبِيلَ (17)قَالُوا سُبْحَانَكَ مَا كَانَ يَنْبَغِي لَنَا أَنْ نَتَّخِذَ مِنْ دُونِكَ مِنْ أَوْلِيَاءَ وَلَكِنْ مَتَّعْتَهُمْ وَآبَاءَهُمْ حَتَّى نَسُوا الذِّكْرَ وَكَانُوا قَوْماً بُوراً (18)فَقَدْ كَذَّبُوكُمْ بِمَا تَقُولُونَ فَمَا تَسْتَطِيعُونَ صَرْفاً وَلا نَصْراً وَمَنْ يَظْلِمْ مِنْكُمْ نُذِقْهُ عَذَاباً كَبِيراً (19)} صدق الله العظيم [الفرقان]. But, O my people what the Imam Mahdi Nasser Mohammad Al-Yemeni issues fatwa with it that if you wronged yourselves; surely do not despair from Allah’s mercy and you must know that Allah responds to the call of His servants in the world's life and the hereafter, look at supplication-call of the unbelievers from the companions of Al-Aaraf; not in the heavenly-garden nor in hell-fire. And Allah the Most High said: {And between them is a veil. And on the Elevated Places are men who know all by their marks. And they call out to the owners of the Garden: Peace be to you! They have not yet entered it, though they hope.(46) And when their eyes are turned towards the companions of the Fire, they say: Our Lord, place us not with the unjust people.(47)}Truthful Allah the Great [Al-A`arãf] 7:46-47 {وَبَيْنَهُمَا حِجَابٌ وَعَلَى الأَعْرَافِ رِجَالٌ يَعْرِفُونَ كُلا بِسِيمَاهُمْ وَنَادَوْا أَصْحَابَ الْجَنَّةِ أَنْ سَلامٌ عَلَيْكُمْ لَمْ يَدْخُلُوهَا وَهُمْ يَطْمَعُونَ ( 46 ) وَإِذَا صُرِفَتْ أَبْصَارُهُمْ تِلْقَاءَ أَصْحَابِ النَّارِ قَالُوا رَبَّنَا لا تَجْعَلْنَا مَعَ الْقَوْمِ الظَّالِمِينَ ( 47 )} صدق الله العظيم [الأعراف]. Look at their call to their Lord without intermediate by an intercessor: {And when their eyes are turned towards the companions of the Fire, they say: Our Lord, place us not with the unjust people.}Truthful Allah the Great, so the question that arises: Did Allah answered their call then He made them to enter His heavenly-garden while they did not do a good deed for Allah’s pleasure ever for the fact they are from unbelieving people, they died before sending the messengers to their towns, so has Allah Allah made them enter into His mercy when they asked their Lord? And Allah the Most High said: {And when their eyes are turned towards the companions of the Fire, they say: Our Lord, place us not with the unjust people.}Truthful Allah the Great, so the question that arises: Did Allah respond to them? And we leave the answer from the Lord directly He called on them from behind His veil. And Allah the Most High said: {{Are these they about whom you swore that Allah would not bestow mercy on them? Enter the Garden; you have no fear, nor shall you grieve.}}Truthful Allah the Great [Al-A`arãf] 7:49 {وَإِذَا صُرِفَتْ أَبْصَارُهُمْ تِلْقَاءَ أَصْحَابِ النَّارِ قَالُوا رَبَّنَا لا تَجْعَلْنَا مَعَ الْقَوْمِ الظَّالِمِينَ} {{ادْخُلُوا الْجَنَّةَ لا خَوْفٌ عَلَيْكُمْ وَلا أَنْتُمْ تَحْزَنُونَ ( 49 )}} صدق الله العظيم [الأعراف]. And for that the close angels of the All Merciful from the guards of the hell they said to the disbelievers to call their Lord Alone so none associate with His judgement, and they gave them fatwa the calling His servants besides Him to intercede for them with their Lord that is a call goes only astray. And Allah the Most High said: {And those in the Fire will say to the guards of hell: Pray to your Lord to lighten our chastisement for a day.(49) They said: Did not your messengers come to you with clear arguments? They will say: Yea. They said: Then pray. And the prayer of the disbelievers goes only astray.(50)}Truthful Allah the Great [Ghãfer] 40:49-50 {وَقَالَ الَّذِينَ فِي النَّارِ لِخَزَنَةِ جَهَنَّمَ ادْعُوا رَبَّكُمْ يُخَفِّفْ عَنَّا يَوْماً مِّنَ الْعَذَابِ (49) قَالُوا أَوَلَمْ تَكُ تَأْتِيكُمْ رُسُلُكُم بِالْبَيِّنَاتِ قَالُوا بَلَى قَالُوا فَادْعُوا وَمَا دُعَاء الْكَافِرِينَ إِلَّا فِي ضَلَالٍ (50)} [غافر]. What is the thing they mean it by their saying: {They said: Then pray. And the prayer of the disbelievers goes only astray.(50)}? Which is calling His servants besides Him to intercede for them in a day of chastisement with their Lord. Perhaps Ahmad Amro would like to say: “O Nasser Mohammad, the disbelievers have called their Lord so He did not respond to them. And Allah the Most High said: {They will say: Our Lord, our adversity overcame us, and we were an erring people.(106) Our Lord, take us out of it; then if we return (to evil), we shall be unjust.(107) He will say: Begone therein, and speak not to Me.(108) Surely there was a party of My servants who said: Our Lord, we believe, so forgive us and have mercy on us, and You are the Best of those who show mercy.(109) But you ridiculed them, until they made you forget remembrance of Me, and you used to laugh at them.(110) Surely I have rewarded them this day because they were patient, that they are the achievers.(111)}Truthful Allah the Great [Al-Mu´minûn] 23-106-111 {قَالُوا فَادْعُوا وَمَا دُعَاء الْكَافِرِينَ إِلَّا فِي ضَلَالٍ } {قَالُوا رَبَّنَا غَلَبَتْ عَلَيْنَا شِقْوَتُنَا وَكُنَّا قَوْمًا ضَالِّينَ (106) رَبَّنَا أَخْرِجْنَا مِنْهَا فَإِنْ عُدْنَا فَإِنَّا ظَالِمُونَ (107) قَالَ اخْسَئُوا فِيهَا وَلَا تُكَلِّمُونِ (108) إِنَّهُ كَانَ فَرِيقٌ مِّنْ عِبَادِي يَقُولُونَ رَبَّنَا آمَنَّا فَاغْفِرْ لَنَا وَارْحَمْنَا وَأَنتَ خَيْرُ الرَّاحِمِينَ (109) فَاتَّخَذْتُمُوهُمْ سِخْرِيًّا حَتَّىٰ أَنسَوْكُمْ ذِكْرِي وَكُنتُم مِّنْهُمْ تَضْحَكُونَ (110) إِنِّي جَزَيْتُهُمُ الْيَوْمَ بِمَا صَبَرُوا أَنَّهُمْ هُمُ الْفَائِزُونَ (111)} [المؤمنون]. And Allah the Most High said: {And therein they scream for help: Our Lord, take us out! we will do good deeds other than those which we used to do! Did We not give you a life long enough, for him to be mindful who would mind? And there came to you the warner. So taste; because for the iniquitous there is no helper.}Truthful Allah the Great [Faater] 35:37 {وَهُمْ يَصْطَرِخُونَ فِيهَا رَبَّنَا أَخْرِجْنَا نَعْمَلْ صَالِحاً غَيْرَ الَّذِي كُنَّا نَعْمَلُ أَوَلَمْ نُعَمِّرْكُم مَّا يَتَذَكَّرُ فِيهِ مَن تَذَكَّرَ وَجَاءكُمُ النَّذِيرُ فَذُوقُوا فَمَا لِلظَّالِمِينَ مِن نَّصِيرٍ} صدق الله العظيم [فاطر:37]. Then the Awaited Mahdi uphold the argument against Ahmad Amro with Truth and I say: That’s a false call with their Lord to the fact they believe that they would never enter the garden except by their deeds and not by Allah’s mercy to the fact they are despairing from the mercy of their Lord, in fact they ask from Allah to return them back to the world’s life to do other than which they used to do! But Allah has raised the argument by sending the messengers, so there is no argument for them between Allah’s hands by this call in order to respond for them. Confirming with the word of Allah the Most High: {Messengers, bearers of good news and warners, so that the people may have no plea against Allah after the (coming of) messengers. And Allah is ever Mighty, Wise.}Truthful Allah the Great [Al-Nesã´] 4:165 {رُّسُلاً مُّبَشِّرِينَ وَمُنذِرِينَ لِئَلاَّ يَكُونَ لِلنَّاسِ عَلَى اللّهِ حُجَّةٌ بَعْدَ الرُّسُلِ وَكَانَ اللّهُ عَزِيزًا حَكِيمًا} صدق الله العظيم [النساء:165]. And Allah the Most High said: {And if you could see when they are made to stand before the Fire, and say: Would that we were sent back! We would not reject the messages of our Lord but would be of the believers.(27) In fact, that which they concealed before will become manifest to them. And if they were sent back, they would certainly go back to that which they are forbidden, and surely they are liars.(28)}Truthful Allah the Great [Al-An`ãm] 6:27:28 {وَلَوْ تَرَىٰ إِذْ وُقِفُوا عَلَى النَّارِ فَقَالُوا يَا لَيْتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِآيَاتِ رَبِّنَا وَنَكُونَ مِنَ الْمُؤْمِنِينَ (27)بَلْ بَدَا لَهُمْ مَا كَانُوا يُخْفُونَ مِنْ قَبْلُ وَلَوْ رُدُّوا لَعَادُوا لِمَا نُهُوا عَنْهُ وَإِنَّهُمْ لَكَاذِبُونَ (28)} صدق الله العظيم [الأنعام]. And in the overall resurrection it will be said to them: {How can you disbelieve in Allah and you were without life and He gave you life? Again, He will cause you to die and again bring you to life, then you shall be brought back to Him.}Truthful Allah the Great [Al-Baqarah] 2:28 {كَيْفَ تَكْفُرُونَ بِاللَّهِ وَكُنتُمْ أَمْوَاتاً فَأَحْيَاكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ ثُمَّ إِلَيْهِ تُرْجَعُونَ} صدق الله العظيم [البقرة:28]. And Allah the Most High said: {They say: Our Lord, twice have You made us die, and twice have You given us life; so we confess our sins. Is there then a way of escape?(11) That is because when Allah alone was called upon, you disbelieved, and when associates were given to Him, you believed. So judgment belongs to Allah, the High, the Great.(12)}Truthful Allah the Great [Ghãfer] 40:11-12 {قَالُوا رَبَّنَا أَمَتَّنَا اثْنَتَيْنِ وَأَحْيَيْتَنَا اثْنَتَيْنِ فَاعْتَرَفْنَا بِذُنُوبِنَا فَهَلْ إِلَى خُرُوجٍ مِّن سَبِيلٍ (11) ذَلِكُم بِأَنَّهُ إِذَا دُعِيَ اللَّهُ وَحْدَهُ كَفَرْتُمْ وَإِن يُشْرَكْ بِهِ تُؤْمِنُوا فَالْحُكْمُ لِلَّهِ الْعَلِيِّ الْكَبِير} صدق الله العظيم [غافر]. O professor Dr. Ahmad Amro, look at whom are as your ilk: {That is because when Allah alone was called upon, you disbelieved, and when associates were given to Him, you believed. So judgment belongs to Allah, the High, the Great.}Truthful Allah the Great [Ghãfer] 40:12 {ذَلِكُم بِأَنَّهُ إِذَا دُعِيَ اللَّهُ وَحْدَهُ كَفَرْتُمْ وَإِن يُشْرَكْ بِهِ تُؤْمِنُوا فَالْحُكْمُ لِلَّهِ الْعَلِيِّ الْكَبِير} صدق الله العظيم [غافر:12]. O Dr. Ahmad Amro, you have argued with us and prolonged arguing with us! So be of satan of the humans whom they show belief and conceal the disbelief, or be of the speakers of the pulpits in the Masjeds, or be a doctor; curer in the hospitals. Indeed I am the Awaited Mahdi Nasser Mohammad Al-Yemeni I call on Allah the One, the Supreme, to bear witness that I am calling Ahmad Amro for the earnest prayer of cursing after he argued against the Awaited Mahdi in the True explanatory-statement for the Reminder a much arguing and struggled against us with falsehood an extreme struggle night and day; the fact he is from who seek the night and day to put off Allah’s light with their mouths. Perhaps Ahmad Amro would like to say: “O Nasser Mohammad, it is not that Ahmad Amro from the human satans or from the speakers of the pulpits”. Then the Awaited Mahdi replies to him and I say: let you be who you would be, surely Allah knows what is in myself and He know what is in yourself and it is time for Allah to judge between us in justice and He is the Best of deciders, the fact you did not leave us in our call to Allah Him Alone; in fact you hinder (others) from the Truth an utmost hindering; night and day, and we turned away from you for you may go away, but you refused but that you fight Nasser Mohammad Al-Yemeni with every trick and means, so come: {then let us be earnest in prayer, and invoke the curse of Allah on the liars.}, you have decimated yourself by your arrogance and your insistence on covering truth with falsehood and you hinder (others) from the call of Nasser Mohammad Al-Yemeni with every trick and means. Then come — O Ahmad Amro — come to the earnest prayer of cursing, so whoever was of the two calls to the Truth he would never fear Allah’s curse and His wrath and His abhorring, if you wished the flight from the earnest prayer of cursing i surely hope from Allah to guide you to an equitable path, and we will respite you for three days to think and decide, then we close this page of yours, after three days starting from this day of ours to reflect and decide, as for your argument against us, verily we have raised the argument with Truth and I dominated over you with the authority of the bridling knowledge from the decisive grand Quran, and we will leave the comment after this statement of mine for the supporters the ones who utters with Truth and the witnesses to the Truth. { نَبْتَهِلْ فَنَجْعَل لَّعْنَةَ اللّهِ عَلَى الْكَاذِبِينَ } .And peace be upon the messengers, and praise be to Allah Lord of the worlds .The khalifa on earth; the Imam Mahdi Nasser Mohammad Al-Yemeni Read more: https://mail.mahdialumma.xyz/showthread.php?t=11330
- 13 - Imam Nasser Mohammad Al-Yemeni 28 - 09 - 1434 AH 04 - 08 - 2013 AD 11:30 am .Announcement of applying the earnest prayer between Dr. Ahmad Amro and the Awaited Mahdi Nasser Mohammad Al-Yemeni In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon all prophets of Allah and His messengers and the Imams of the Book among mankind and jinn, and whoever followed their True path of mankind and jinn, and of all servants of the Lord in the kingdom, my lord’s prayer of forgiveness upon them altogether and I salute the best salutation, after this. I say: O Ahmad Amro, we have upheld the argument with Truth and not just drumming in fact we derive the argument from the decisive revelations, and I see that you want to flee from the earnest prayer and an excellent flight to the fact it is easier than the earnest prayer, and I see you wrote a new statement but you forced me to increase to the searchers about the Truth a proof with more of upholding the argument against you with Truth, then we seal the statement with the True earnest prayer as it is in Allah’s decisive Book, and only the transforming into pigs is by the prayer-call against you but I am free in my call if I desired I prayed against you to transform you into pig after I curse you a major cursing, and if I desired I settled with the earnest prayer as it is in the decisive Book. Confirming with the word of Allah the Most High: {Whoever then disputes with you in this matter after the knowledge that has come to you, say: Come! Let us call our sons and your sons and our women and your women and our people and your people, then let us be earnest in prayer, and invoke the curse of Allah on the liars.}Truthful Allah the Great [Ãli-´Imrãn] 3:61 {فَمَنْ حَآجَّكَ فِيهِ مِن بَعْدِ مَا جَاءكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْاْ نَدْعُ أَبْنَاءنَا وَأَبْنَاءكُمْ وَنِسَاءنَا وَنِسَاءكُمْ وَأَنفُسَنَا وأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَةَ اللّهِ عَلَى الْكَاذِبِينَ} صدق الله العظيم [آل عمران:61]. And we will seal it with this statement of mine with Allah’s permission and nor dialogue between me and you after the dialogue in fact we leave the judgement to Allah until when He gather between us on the day of judgement so He would rule between us with justice and He is the Best of deciders. Confirming with the word of Allah the Most High: {.So Allah will judge between you on the day of Resurrection. And Allah will by no means give the disbelievers a way against the believers}Truthful Allah the Great [Al-Nesã´] 4:141 {فَاللَّهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ الْقِيَامَةِ وَلَنْ يَجْعَلَ اللَّهُ لِلْكَافِرِينَ عَلَى الْمُؤْمِنِينَ سَبِيلًا (141)} صدق الله العظيم [النساء]. O Ahmad Amro, I find you saying that only the intercession of the servants between the hands of the worshiped Lord is prohibited for the disbelievers and as for the believers surely they have the intercession of the loyal-servants of Allah from the prophets and the loyal-servants, and we know what you want to achieve it, and your goal specifies the believers to the fact that you have guaranteed the disbelievers that they will enter hell fire abased because of their disbelief but remained with you the Believers, and for that Ahmad Amro gives fatwa that the believers in Allah are the only ones whom Allah will permit to His prophets and His loyal-servants to intercede for the, and based on it we have knew what you want — O Ahmad — is that you guarantee the believers to be associating with their Lord because of the doctrine of intercession, and for that you give fatwa; those who believed have the intercession and you nullify it for the disbelievers until when the supporter (Aladdin Nourideen) upheld the argument against you with a decisive verse in the grand Quran nullifies the intercession of the servants for the believers between the hands of the worshiped Lord. Confirming with the word of Allah the Most High: {O you who believe, spend out of what We have given you before the day comes in which there is no bargaining, nor friendship, nor intercession. And the disbelievers — they are the wrongdoers.}Truthful Allah the Great [Al-Baqarah] 2:254 {يَآ أَيُّهَا الَّذِينَ آمَنُوا أَنفِقُوا مِمَّا رَزَقنَاكُم مِّن قَبلِ أَن يَأتِىَ يَومٌ لاَّ بَيعٌ فِيهِ وَلاَ خُلَّةٌ وَلاَ شَفَاعَةٌ وَالكَافِرُونَ هُمُ الظَّالِمُونَ} صدق الله العظيم [البقرة:254]. And despite that this decisive verse is an admonishment for the believers to not wait for intercession of the prophets and saints between the hands of their Lord and that it will never benefit them except their deed that is absolute sincere to pleasure of their Lord from charities, contributions, and the righteous ever-abiding of good works, but Ahmad Amro said that Allah only meant the disbelievers so he nullifies the intercession of the prophets for them, as for the believers, surely Ahmad Amro state that for them the intercession by the prophets and the loyal-servants! Then we uphold the argument against him and we say: O Ahmad, if we found that Allah said O you who disbelieved then Ahmad Amro said the Truth and lied the Awaited Mahdi Nasser Mohammad, and if found that Allah is addressing those who believe in general and said: {O you who believe} then Ahmad Amro lied while the Imam Mahdi Nasser Mohammad Al-Yemeni said the Truth, and the True judgement. Allah the Most High said: {O you who believe, spend out of what We have given you before the day comes in which there is no bargaining, nor friendship, nor intercession. And the disbelievers — they are the wrongdoers.}Truthful Allah the Great {يَآ أَيُّهَا الَّذِينَ آمَنُوا} { يَآ أَيُّهَا الَّذِينَ آمَنُوا أَنفِقُوا مِمَّا رَزَقنَاكُم مِّن قَبلِ أَن يَأتِىَ يَومٌ لاَّ بَيعٌ فِيهِ وَلاَ خُلَّةٌ وَلاَ شَفَاعَةٌ وَالكَافِرُونَ هُمُ الظَّالِمُونَ } صدق الله العظيم. So why do you alter the admonishment in the address to the Believers from their Lord to nullify the intercession of the prophets and the loyal-servants? So how can Ahmad Amro say that Allah is only addressing the disbelievers and not the believers? Then the Imam Mahdi Nasser Mohammad Al-Yemeni upholds the argument against you with Truth, and I say: O Ahmad, has clarified to the searchers that you are from who alter the words from its places, so you became according to Allah’s fatwa in His decisive Book: {Some of those who are Jews alter words from their places and say, We have heard and we disobey; and (say), Hear without being made to hear, and (say), Ra‘i-na, distorting with their tongues and slandering religion. And if they had said, We hear and we obey, and hearken, and unzur-na it would have been better for them and more upright; but Allah has cursed them on account of their disbelief, so they believe not but a little.}Truthful Allah the Great [Al-Nesã´] 4:46 {مِنَ الَّذِينَ هَادُوا يُحَرِّفُونَ الْكَلِمَ عَنْ مَوَاضِعِهِ وَيَقُولُونَ سَمِعْنَا وَعَصَيْنَا وَاسْمَعْ غَيْرَ مُسْمَعٍ وَرَاعِنَا لَيًّا بِأَلْسِنَتِهِمْ وَطَعْنًا فِي الدِّينِ وَلَوْ أَنَّهُمْ قَالُوا سَمِعْنَا وَأَطَعْنَا وَاسْمَعْ وَانْظُرْنَا لَكَانَ خَيْرًا لَهُمْ وَأَقْوَمَ وَلَكِنْ لَعَنَهُمُ اللَّهُ بِكُفْرِهِمْ فَلا يُؤْمِنُونَ إِلا قَلِيلا (46)} صدق الله العظيم [النساء]. Thus you dispute with us with the clear decisive verses of the Book in the judgement against the disbelievers and the polytheists that they are in the fire abide therein, and as if the Imam Mahdi Nasser Mohammad Al-Yemeni and his supporters deny that the disbelievers and the polytheists in hell fire abiding! And Allah is sufficient for us against you, how can you cover the truth with falsehood. O Ahmad Amro, We are believing and certain that the disbelievers and the polytheists are in hell fire abiding. Then we raise together the question to Allah then we say: O Allah. O How You are the Judge between your servants in what they differed therein, So judge between us in justice and You are the Best of the deciders, so is the judgement of the abiding against the disbelievers and the polytheists in the fire till no end and they have to give up so they should not ask Allah His mercy for the fact He ruled the abiding on the disbelievers and the polytheists in the fire till no end? Then we leave the answer from the Lord directly with the True judgement in the decisive Book. Allah the Most High said: {And on the day when He will gather them all together: O assembly of jinn, you took away a great part of mankind. And their loyal-friends from among Mankind will say: Our Lord, some of us enjoyed by others and we have reached our appointed term which You did appoint for us. He will say: The Fire is your abode — you shall abide therein, except as Allah will. Surely your Lord is Wise, Knowing.}Truthful Allah the Great [Al-An`ãm] 6:128 {وَيَوْمَ يَحْشُرُهُمْ جَمِيعًا يَا مَعْشَرَ الجنّ قَدِ اسْتَكْثَرْتُم مِّنَ الْإِنسِ وَقَالَ أَوْلِيَاؤُهُم مِّنَ الْإِنسِ رَبَّنَا اسْتَمْتَعَ بَعْضُنَا بِبَعْضٍ وَبَلَغْنَا أَجَلَنَا الَّذِي أَجَّلْتَ لَنَا قَالَ النّار مَثْوَاكُمْ خَالِدِينَ فِيهَا إِلَّا مَا شَاءَ اللَّهُ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ (128)} صدق الله العظيم [الأنعام]. So this means that they can achieve the willing from Allah so He would have mercy on them from the abiding because from themselves; and it is that they ask Him His mercy so the believe being certain that they do not have except the mercy of their Lord and be certain that Allah is Truly the Most Merciful than all who have mercy, and being certain that He is Most Merciful to them than their fathers, their Mothers, their brothers, and the people altogether for the fact Allah is the Most Merciful than all who have mercy, also the attribute of mercy is still in the self of their Lord glory be to Him and He is still Allah the Most Merciful than all of the merciful ones, until if knew with this True doctrine in their hearts surely they would never deny what is in their hearts that He is Allah, no God except Him the All Merciful the Most Merciful than those of the merciful ones, then they find Allah’s mercy includes them. Indeed glory be to Who embraced all thing in Mercy and He did not ordain it to the despaired ones from Allah’s mercy, surely Allah will not and never have mercy on them as long as He knows that they are despairing from His mercy. O Ahmad Amro, don’t you ask yourself why Allah made the meeting between the two groups face to face so they said to the believers with the doctrine of intercession of the prophets and saints: call them let them respond to you so they intercede for you with your Lord from His chastisement if you were truthful. So what is the result I wonder? We leave the answer of the Lord directly from the decisive Book. Allah the Most High said: {.So they called upon them, but they did not respond to them,.}Truthful Allah the Great [Al-Qasas] 28:64 {فَدَعَوْهُمْ فَلَمْ يَسْتَجِيبُوا لَهُمْ} صدق الله العظيم [القصص:64]. In the meaning of the they said to them intercede for us with Allah surely you are His servants who are brought near him, so what is the result? {And it was said: Call your associate-gods. So they called upon them, but they did not respond to them, and they will see the chastisement. Would that they had followed the right way!}Truthful Allah the Great [Al-Qasas] 28:64 {وَقِيلَ ادْعُوا شُرَكَاءكُمْ فَدَعَوْهُمْ فَلَمْ يَسْتَجِيبُوا لَهُمْ وَرَأَوُا الْعَذَابَ لَوْ أَنَّهُمْ كَانُوا يَهْتَدُونَ (64)} صدق الله العظيم [القصص]. And accomplished the meeting face to face for the fact those with the doctrine of intercession said: {.Are there any intercessors on our behalf so that they should intercede for us? Or could we be sent back so that we should do (deeds) other than those which we did? Indeed they have lost their souls, and that which they forged has failed them.}Truthful Allah the Great [Al-A`arãf] 7:53 {فَهَلْ لَنا مِنْ شُفَعاءَ فَيَشْفَعُوا لَنا أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ الَّذِي كُنَّا نَعْمَلُ قَدْ خَسِرُوا أَنْفُسَهُمْ وَضَلَّ عَنْهُمْ ما كانُوا يَفْتَرُونَ (53)} صدق الله العظيم [الأعراف]. Then Allah called them from behind the barrier so He said to them: Your place (where you are), you and your associate-gods, which means you are still believe in the intercession between My hands. And Allah the Most High said: {And on the day when We gather them all together, then We shall say to those who associated others (with Allah); Your place (where you are), you and your associate-gods. Then We shall separate them one from another, and their associates will say: It was not us that you worship.}Truthful Allah the Great [Younus] 10:28 {وَيَوْمَ نَحْشُرُهُمْ جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا مَكَانَكُمْ أَنْتُمْ وَشُرَكَاؤُكُمْ فَزَيَّلْنَا بَيْنَهُمْ وَقَالَ شُرَكَاؤُهُمْ مَا كُنْتُمْ إِيَّانَا تَعْبُدُونَ} صدق الله العظيم [يونس:28]. It is not that they only did not respond to them; in fact His honorable servants claimed their innocence from them (disowned them) and they denied the doctrine of their worship in waiting for their intercession for them between the hands of their Lord. Confirming with the word of Allah the Most High: {And on the day when We gather them all together, then We shall say to those who associated others (with Allah): Keep where you are, you and your associate-gods. Then We shall separate them one from another, and their associates will say: It was not us that you worship.(28) So Allah suffices as a witness between us and you that we were quite unaware of your serving (us).(29)}Truthful Allah the Great [Younus] 10:28-29 {وَيَوْمَ نَحْشُرُهُمْ جَمِيعاً ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا مَكانَكُمْ أَنْتُمْ وَشُرَكاؤُكُمْ فَزَيَّلْنا بَيْنَهُمْ وَقالَ شُرَكاؤُهُمْ ما كُنْتُمْ إِيَّانا تَعْبُدُونَ (28) فَكَفى بِاللَّهِ شَهِيداً بَيْنَنا وَبَيْنَكُمْ إِنْ كُنَّا عَنْ عِبادَتِكُمْ لَغافِلِينَ(29)} صدق الله العظيم [يونس]. Then Allah glory be to Him threw a question to His prophets and the Imams of the Book: are you who gave fatwa to the people in the intercession of the servants between the hands of the worshiped Lord after that Allah sent down to them their Reminder warning them from that doctrine in the word of Allah the Most High: {And warn with it those who fear that they will be gathered to their Lord — there is no protector for them, nor any intercessor besides Him — so that they may keep their duty.}Truthful Allah the Great [Al-An`ãm] 6:51? We look to the question from the Lord and the answer from the prophets and the Imams of the Book. Allah the Most High said: {And on the day when He will gather them, and that which they serve besides Allah, He will say: Was it you who led astray these My servants, or did they themselves stray from the path?(17) They said: Glory be to You! it was not beseeming for us that we should take for protectors others besides You, but You did make them and their fathers to enjoy until they forgot the Reminder, and they became a lost people.(18)}Truthful Allah the Great [Al-Furqãn] 25:17-18 {وَأَنذِرْ بِهِ الَّذِينَ يَخَافُونَ أَن يُحْشَرُوا إِلَىٰ ربّهم لَيْسَ لَهُم مِّن دُونِهِ وَلِيٌّ وَلَا شَفِيعٌ لَّعَلَّهُمْ يَتَّقُونَ (51)} صدق الله العظيم [الأنعام] By Allah community of searchers for the Truth, look at the saying of the prophets and Imams of the Book: {They said: Glory be to You! it was not beseeming for us that we should take for protectors others besides You, but You did make them and their fathers to enjoy until they forgot the Reminder, and they became a lost people.(18)}Truthful Allah the Great, do you know what they mean by their word: {.it was not beseeming for us that we should take for protectors others besides You.}? Which means it should not be for us to take besides You of intercessors in fact we warned them from that false doctrine in the decisive Reminder of Yours and we said to them what you commanded us to warn them from it in Your True word: {And warn with it those who fear that they will be gathered to their Lord — there is no protector for them, nor any intercessor besides Him — so that they may keep their duty.}Truthful Allah the Great [Al-An`ãm] 6:51 {قَالُوا سُبْحَانَكَ مَا كَانَ يَنْبَغِي لَنَا أَنْ نَتَّخِذَ مِنْ دُونِكَ مِنْ أَوْلِيَاءَ وَلَكِنْ مَتَّعْتَهُمْ وَآبَاءَهُمْ حَتَّى نَسُوا الذِّكْرَ وَكَانُوا قَوْمًا بُورًا (18)} صدق الله العظيم {مَا كَانَ يَنْبَغِي لَنَا أَنْ نَتَّخِذَ مِنْ دُونِكَ مِنْ أَوْلِيَاءَ} {وَأَنذِرْ بِهِ الَّذِينَ يَخَافُونَ أَن يُحْشَرُوا إِلَىٰ ربّهم لَيْسَ لَهُم مِّن دُونِهِ وَلِيٌّ وَلَا شَفِيعٌ لَّعَلَّهُمْ يَتَّقُونَ (51)} صدق الله العظيم [الأنعام] Look at the word of Allah the Most High: {there is no protector for them, nor any intercessor besides Him — so that they may keep their duty.}, then look at the nullification of intercession of the loyal-servants between the hands of the worshiped Lord by the tongue of the prophets: {They said: Glory be to You! it was not beseeming for us that we should take for protectors others besides You}, which means it should not be for us to believe in the intercession of the servants between the hands of the worshiped Lord, surely we taught them the Truth but they forgot the decisive Reminder that been sent down to them from their Lord and they were lost people. So the is the True explanatory-statement for the word of Allah the Most High: {And on the day when He will gather them, and that which they serve besides Allah, He will say: Was it you who led astray these My servants, or did they themselves stray from the path?(17) They said: Glory be to You! it was not beseeming for us that we should take for protectors others besides You, but You did make them and their fathers to enjoy until they forgot the Reminder, and they became a lost people.(18)}Truthful Allah the Great [Al-Furqãn] 25:17-18 {لَيْسَ لَهُم مِّن دُونِهِ وَلِيٌّ وَلاَ شَفِيعٌ لَّعَلَّهُمْ يَتَّقُونَ} {قَالُوا سُبْحَانَكَ مَا كَانَ يَنْبَغِي لَنَا أَنْ نَتَّخِذَ مِنْ دُونِكَ مِنْ أَوْلِيَاءَ} {وَيَوْمَ يَحْشُرُهُمْ وَمَا يَعْبُدُونَ مِنْ دُونِ اللَّهِ فَيَقُولُ أَأَنْتُمْ أَضْلَلْتُمْ عِبَادِي هَؤُلَاءِ أَمْ هُمْ ضَلُّوا السَّبِيلَ (17)قَالُوا سُبْحَانَكَ مَا كَانَ يَنْبَغِي لَنَا أَنْ نَتَّخِذَ مِنْ دُونِكَ مِنْ أَوْلِيَاءَ وَلَكِنْ مَتَّعْتَهُمْ وَآبَاءَهُمْ حَتَّى نَسُوا الذِّكْرَ وَكَانُوا قَوْمًا بُورًا (18)} صدق الله العظيم [الفرقان]. And we have explained to you from the verses that does not need for clarification and explanation, so you find it the it is itself carry the doctrine of the same what came in Allah’s decisive Book the grand Quran in the decisive clear verses of the Book from the mother verses of the Book in the word of Allah the Most High, and Allah issues fatwa to you in non intercession of the prophets and all saints between the hands of Allah. Confirming with the word of Allah the Most High: {Allah is He Who created the heavens and the earth and what is between them in six periods, and He is established on the Throne of Power. You have not besides Him a guardian or an intercessor. Will you not then mind?}Truthful Allah the Great [Al-Sajdah] 32:4 {اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ مَا لَكُم مِّن دُونِهِ مِن وَلِيٍّ وَلَا شَفِيعٍ أَفَلَا تَتَذَكَّرُونَ (4)} صدق الله العظيم [السجدة]. {And warn with it those who fear that they will be gathered to their Lord — there is no protector for them, nor any intercessor besides Him — so that they may keep their duty.}Truthful Allah the Great [Al-An`ãm] 6:51. By Allah. O community scholars of the nation and the average of them of those whom most of them do not believe in Allah except they associate with Him the intercession of the close servants, does this verse need for interpretation and explanation in nullifying the intercession of the servants between the hands of the worshiped Lord in the word of Allah the Most High: {And warn with it those who fear that they will be gathered to their Lord — there is no protector for them, nor any intercessor besides Him — so that they may keep their duty.}Truthful Allah the Great? {وَأَنذِرْ بِهِ الَّذِينَ يَخَافُونَ أَن يُحْشَرُوا إِلَى ربّهم لَيْسَ لَهُم مِّن دُونِهِ وَلِىٌّ وَلاَ شَفِيعٌ لَّعَلَّهُمْ يَتَّقُونَ} صدق الله العظيم [الأنعام:51]. {وَأَنذِرْ بِهِ الَّذِينَ يَخَافُونَ أَن يُحْشَرُوا إِلَى ربّهم لَيْسَ لَهُم مِّن دُونِهِ وَلِىٌّ وَلاَ شَفِيعٌ لَّعَلَّهُمْ يَتَّقُونَ} صدق الله العظيم : {And guard yourselves against a day when no soul will avail another in the least, neither will intercession be accepted on its behalf, nor will compensation be taken from it, nor will they be helped.}Truthful Allah the Great [Al-Baqarah] 2:48 {وَاتَّقُوا يَوْمًا لَّا تَجْزِي نَفْسٌ عَن نَّفْسٍ شَيْئًا وَلَا يُقْبَلُ مِنْهَا شَفَاعَةٌ وَلَا يُؤْخَذُ مِنْهَا عَدْلٌ وَلَا هُمْ يُنصَرُونَ (48)} صدق الله العظيم [البقرة]. And the Most High said: {O you who believe, spend out of what We have given you before the day comes in which there is no bargaining, nor friendship, nor intercession. And the disbelievers — they are the wrongdoers.}Truthful Allah the Great [Al-Baqarah] 2:254 {يَا أَيُّهَا الَّذِينَ آمَنُوا أَنفِقُوا مِمَّا رَزَقْنَاكُم مِّن قَبْلِ أَن يَأْتِيَ يَوْمٌ لَّا بَيْعٌ فِيهِ وَلَا خُلَّةٌ وَلَا شَفَاعَةٌ وَالْكَافِرُونَ هُمُ الظَّالِمُونَ (254)} صدق الله العظيم [البقرة]. And the Most High said: {And leave those who take their religion for a play and an idle sport, and whom this world’s life has deceived, and remind (men) hereby lest a soul be destroyed for what it has earned. It has besides Allah no friend nor intercessor, and though it offer every compensation, it will not be accepted from it. Those are they who are destroyed for what they earn. For them is a drink of boiling water and a painful chastisement, because they disbelieved.}Truthful Allah the Great [Al-An`ãm] 6:70 {وَذَرِ الَّذِينَ اتَّخَذُوا دِينَهُمْ لَعِبًا وَلَهْوًا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا وَذَكِّرْ بِهِ أَن تُبْسَلَ نَفْسٌ بِمَا كَسَبَتْ لَيْسَ لَهَا مِن دُونِ اللَّهِ وَلِيٌّ وَلَا شَفِيعٌ وَإِن تَعْدِلْ كُلَّ عَدْلٍ لَّا يُؤْخَذْ مِنْهَا أُولَٰئِكَ الَّذِينَ أُبْسِلُوا بِمَا كَسَبُوا لَهُمْ شَرَابٌ مِّنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَ (70)} صدق الله العظيم [الأنعام]. And the Most High said: {Allah is He Who created the heavens and the earth and what is between them in six periods, and He is established on the Throne of Power. You have not besides Him a guardian or an intercessor. Will you not then mind?}Truthful Allah the Great [Al-Sajdah] 32:4 {اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ مَا لَكُم مِّن دُونِهِ مِن وَلِيٍّ وَلَا شَفِيعٍ أَفَلَا تَتَذَكَّرُونَ (4)} صدق الله العظيم [السجدة]. And the Most High said: {Say: Allah’s is the intercession altogether. His is the kingdom of the heavens and the earth. Then to Him you will be returned.}Truthful Allah the Great [Al-Zumar] 39:44 {قُل لِّلَّهِ الشَّفَاعَةُ جَمِيعًا لَّهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ثُمَّ إِلَيْهِ تُرْجَعُونَ (44)} صدق الله العظيم [الزمر]. O our Allah, You are witnessing and Your servant is witnessing, and Allah is sufficient as a witness that I am indeed the Awaited Imam Mahdi Nasser Mohammad Al-Yemeni. O our Allah if You knew that Your servant Nasser Mohammad Al-Yemeni invents the character of the Awaited Mahdi while he is not the Awaited Mahdi; O our Allah, I earnestly pray to You to make Your curse on the deniers a grievous curse until they taste the evil consequences of their conduct, it is necessary that they taste the evil consequences of their conduct for a while, surely they are not equal the example of those who believed and did righteous deeds when they are compared with the mischief makers. Confirming with the word of Allah the Most High: {Shall We then make those who submit as the guilty?(35) What is the matter with you? How do you judge?(36)}Truthful Allah the Great [Al-Qalam] 68:35-36 {أَفَنَجْعَلُ الْمُسْلِمِينَ كَالْمُجْرِمِينَ (35) مَا لَكُمْ كَيْفَ تَحْكُمُونَ (36)} صدق الله العظيم [القلم]. O our Allah, if You witnessed that You selected Nasser Mohammad Al-Yemeni; the Awaited Mahdi, so You made him an Imam for the people and the Muslims denied my call! O our Allah, forgive them surely they do not know, and there is nothing for Your servant except patience and the wait for them until they get guided, verily they waited so long for sending Your servant the Awaited Imam Mahdi, and Your promise ever True and You are the Most Merciful than all of the merciful ones. As for Dr. Ahmad Amro surely You are ever Knower of him, O our Allah, if You knew that he is of those who if You made them hear the Truth verily they would follow it, O our Allah, forgive him and guide him to the straight path and make in him lots of good for Islam and the Muslims, and make him and His offspring an Imam for the dutiful and save them from the chastisement of hell surely the chastisement of it is a lasting torment; it is surely an evil abode and resting-place! O our Allah, if Dr. Ahmad Amro has cleared to him that Nasser Mohammad Al-Yemeni is the Awaited Mahdi and for that he insists on hindering (others) from him night and day, O our Allah verily has befell him the curse of Allah, the angels and the people altogether, O our Allah to you I pray earnestly to make Your curse on the deniers whom if they see the path of the Truth they do not take it for a way; who they take wherever forged against Allah (khalila) being a close-friend of Allah; whom when Allah Alone is being called upon, they disbelieve, and when associates were given to Him, they believe, surely the judgement is Allah’s, the Exalted High, the Great, He is the Guardian of affairs, verily an Excellent Guardian and an Excellent Supporter, and all affairs turn to Allah, He knows the dishonesty of eyes and what the chests conceal, and the judgement is for Allah, Him Alone, and He does not share in His judgement anyone, and He is the Best of deciders. This is my supplication-call with Truth without injustice, so we make Allah’s curse upon the unjust-wrongdoers. Confirming with the word of Allah the Most High: {Whoever then disputes with you in this matter after the knowledge that has come to you, say: Come! Let us call our sons and your sons and our women and your women and our people and your people, then let us be earnest in prayer, and invoke the curse of Allah on the liars.}Truthful Allah the Great [Ãli-´Imrãn] 3:61 {فَمَنْ حَآجَّكَ فِيهِ مِن بَعْدِ مَا جَاءكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْاْ نَدْعُ أَبْنَاءنَا وَأَبْنَاءكُمْ وَنِسَاءنَا وَنِسَاءكُمْ وَأَنفُسَنَا وأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَةَ اللّهِ عَلَى الْكَاذِبِينَ} صدق الله العظيم [آل عمران:61]. We have added in the earnest prayer with Truth in regards of selecting the Awaited Mahdi, that’s to rest at ease the hearts of other people who are still wavering in their doubt, and others touch them sometimes a visitation from satan, then they become mindful remembering the fact of the Greatest Bliss, then lo! they see, they find in themselves that they would never be pleased until their Lord the Beloved of their heart is pleased. As for the deniers, surely the judgment is Allah’s ruling between them with justice. Confirming with the word of Allah the Most High: {.So Allah will judge between you on the day of Resurrection. And Allah will by no means give the disbelievers a way against the believers}Truthful Allah the Great [Al-Nesã´] 4:141. O our Allah, I have delivered the message. O our Allah, bear witness. {فَاللَّهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ الْقِيَامَةِ وَلَنْ يَجْعَلَ اللَّهُ لِلْكَافِرِينَ عَلَى الْمُؤْمِنِينَ سَبِيلًا (141)} صدق الله العظيم [النساء] :I have a notice in this statement of mine concerning my supporters in particular Indeed, who we asked him for the earnest prayer from those who turn away then he backed away, surely this does not mean that he is from the human satans, in fact he feared that Allah the One, the Supreme to curse him, a fear that Nasser Mohammad Al-Yemeni is the Awaited Mahdi, so if Ahmad Amro backed away from the earnest prayer so do not say to him that he ran off because he is from the human satans, in fact pray supplicating in guidance for him, so do not forget that Aham Amro is among your sublime great goal, that is if he was not from the human satans, even though if he was from the Jews, surely some of them who find guidance to the Truth; whoever is from the offspring of the grand from the ten of the tilth the one mother, surely there no despair from guiding folks among them. As for the righteous from the offspring of Yusuf and his brother, as well among the offspring of Yusuf and His brother who are sects following different ways; He brings forth the living from the dead and He is the bringer forth of the dead from the living. So He brings forth those who remember (Allah) from the offspring of the heedless-unaware ones, as the example of Allah’s prophet Abraham and his father Azar, and He brings forth heedless-unaware ones from those who remember (Allah) as the example of the righteous parents in the word of Allah the Most High: {And he who says to his parents: Fie on you! Do you threaten me that I shall be brought forth, when generations have passed away before me? And they both call for Allah’s aid: Woe to you! Believe; surely the promise of Allah is true. But he says: This is nothing but stories of the ancients.(17) These are they against whom the word proves true, among nations of the jinn and the men that have passed away before them. Surely they are losers.(18) And for all are degrees according to what they do, and that He may pay them for their deeds and they will not be wronged.(19)}Truthful Allah the Great [Al-Ahqãf] 46:17-19 {وَالَّذِي قالَ لِوالِدَيْهِ أُفٍّ لَكُما أَتَعِدانِنِي أَنْ أُخْرَجَ وَقَدْ خَلَتِ الْقُرُونُ مِنْ قَبْلِي وَهُما يَسْتَغِيثانِ اللَّهَ وَيْلَكَ آمِنْ إِنَّ وَعْدَ اللَّهِ حَقٌّ فَيَقُولُ ما هذا إِلاَّ أَساطِيرُ الْأَوَّلِينَ (17) أُولئِكَ الَّذِينَ حَقَّ عَلَيْهِمُ الْقَوْلُ فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِهِمْ مِنَ الجنّ وَالْإِنْسِ إِنَّهُمْ كانُوا خاسِرِينَ (18) وَلِكُلٍّ دَرَجاتٌ مِمَّا عَمِلُوا وَلِيُوَفِّيَهُمْ أَعْمالَهُمْ وَهُمْ لا يُظْلَمُونَ (19)} صدق الله العظيم [الأحقاف:17]. O our Allah, forgive everyone who offended us in this life and Your promise is ever True, and You are the Best of who forgive. O our Allah, reinforce, honor, have mercy for, and exalt the abode each of whom did good to Your servant and followed the True guidance from his Lord, and Your promise is ever True, and You are the Most Merciful than all who have mercy. The Imam Mahdi is still keen to reach his goal as long as I am alive, and begged from my Lord the steadiness, He Who comes between man and his heart, and to Him you would be gathered, so whoever is guided let him not trust in himself a thing in fact to trust in his Lord Who comes between man and his heart to make him steady upon the guidance. .And peace be upon the messengers, and praise be to Allah Lord of the worlds .Allah’s khalifa and His servant the Imam Mahdi Nasser Mohammad Al-Yemeni Read more: https://mail.mahdialumma.xyz/showthread.php?11330
