Imam Nasser Mohammad Al-Yemeni
17 - 08 - 1431 AH
29 - 07 - 2010 AD
05:24 am
.Explanatory-statement of (Zakat) the charity pillar exclusively from the grand Quran to who believes in Allah and the Last Day
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon my grandfather Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family the virtuous and the best foremost to support the Truth among the the ancient ones and the later ones, peace be upon us and upon the righteous servants of Allah, and peace be upon the messengers, and praise be to Allah Lord of the worlds.
O scholars of Islam and their nation. O pilgrims of the sacred House of Allah, I am the Awaited Imam Mahdi verily chosen me Allah over you so he increased me abundantly in knowledge of the True explanatory-statement for the grand Quran over all your scholars to make that the proof of the khilafat of whom Allah selected him an Imam for the people. Confirming with the word of Allah the Most High: {.He said: Surely Allah has chosen him above you, and has increased him abundantly in knowledge.}Truthful Allah the Great [Al-Baqarah] 2:247
{قَالَ إِنَّ اللَّهَ اصْطَفَاهُ عَلَيْكُمْ وَزَادَهُ بَسْطَةً فِي الْعِلْمِ} صدق الله العظيم [البقرة:247].
Only that in order for any Imam Allah chose him for the believers then He increases him abundantly in knowledge so he can rule among them in what they differed therein in religion, and as well the Imam Mahdi whom Allah increased him abundantly in knowledge of the True explanatory-statement for the Book so the Imam Mahdi deduces for you Allah’s judgement between you from His decisive Book so the Imam Mahdi would judge with Allah’s judgement between you in what you differed therein with clear messages (decisive verses) and non disbelieve in it except the transgressors. Confirming with the word of Allah the Most High: {And We indeed have revealed to you clear messages (decisive verses), and none disbelieve in them except the transgressors.}Truthful Allah the Great [Al-Baqarah] 2:99
{وَلَقَدْ أَنْزَلْنَا إِلَيْكَ آيَاتٍ بَيِّنَاتٍ وَمَا يَكْفُرُ بِهَا إِلَّا الْفَاسِقُون} صدق الله العظيم [البقرة:99].
A undeniable prerequisite upon us that we bring to you Allah’s judgement from the clear messages (decisive verses) for the scholar of yours of the ignorant understand it all of manifest Arab speaking tongue, and give you an example on that in the law in the Book about who selects Allah’s khalifa, is it rightful for His servants besides Him to select Allah’s khalifa over them? And the answer you find it in Allah’s judgement between them in the decisive Book in the word of Allah the Most High: {And your Lord creates and chooses whom He pleases. To choose is not theirs. Glory be to Allah and exalted be He above what they associate (with Him)!}Truthful Allah the Great [Al-Qasas] 28:68
{وَرَبُّكَ يَخْلُقُ مَا يَشَاءُ وَيَخْتَارُ مَا كَانَ لَهُمُ الْخِيَرَةُ سُبْحَانَ اللَّهِ وَتَعَالَى عَمَّا يُشْرِكُونَ} صدق الله العظيم [القصص:68].
And Allah the Most High said: {And when your Lord said to the angels: I am going to create a mortal of sounding clay, of black mud fashioned into shape.(28) So when I have made him complete and breathed into him of My spirit, fall down making obeisance to him.(29)}Truthful Allah the Great [Al-Hijr] 15:28-29. So who gave you permission to chose Allah’s khalifa besides Him oh community of Shiites and Sunnies? Glory be to Allah the Exalted Most High above what they associate (with Him)!
{وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي خَالِقٌ بَشَرًا مِّن صَلْصَالٍ مِّنْ حَمَإٍ مَّسْنُونٍ (28) فَإِذَا سَوَّيْتُهُ وَنَفَخْتُ فِيهِ مِن رُّوحِي فَقَعُوا لَهُ سَاجِدِينَ (29)} صدق الله العظيم [الحجر].
O scholars of the Muslims and their people upon their various sects and parties; I am the Awaited Imam Mahdi declaring the absolute disbelief in the pluralism of parties in the upright Islamic religion, surely it should not be for the Truth to follow your desires so I belong to one of your sects it is then I would certainly be of the chastised ones. Confirming with the word of Allah the Most High: {And do not be like those who became divided and disagreed after clear arguments had come to them. And for them is a grievous chastisement.}Truthful Allah the Great [Ãli-´Imrãn] 3:105
{وَلاَ تَكُونُواْ كَالَّذِينَ تَفَرَّقُواْ وَاخْتَلَفُواْ مِن بَعْدِ مَا جَاءهُمُ الْبَيِّنَاتُ وَأُوْلَئِكَ لَهُمْ عَذَابٌ عَظِيمٌ} صدق الله العظيم [آل عمران:105].
It should not be for me to violate the command of Allah the Exalted, the Great, in the decisive grand Quran so I follow the command of the outcast satan, verily it should not be for me to say of Allah what I do not know like you O you who say against Allah what you do not know and you think that you are guided aright, I seek refuge in Allah that I be of the ignorant ones so I follow the command of the outcast satan because satan commands you to say against Allah what you do not know. And Allah the Most High said: {O people, eat the lawful and good things from what is in the earth, and follow not the footsteps of satan. Surely he is an open enemy to you.(168) He commands you only evil and indecency, and that you speak against Allah what you know not.(169)}Truthful Allah the Great [Al-Baqarah] 2:168-169
{يَا أَيُّهَا النَّاسُ كُلُوا مِمَّا فِي الْأَرْضِ حَلَالًا طَيِّبًا وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ (168) إِنَّمَا يَأْمُرُكُم بِالسُّوءِ وَالْفَحْشَاءِ وَأَن تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ (169)} صدق الله العظيم [البقرة].
But Allah your Lord has forbade you to say of Allah what you do not know. And Allah the Most High said: {Say: My Lord forbids only indecencies, such of them as are apparent and such as are concealed, and sin and unjust rebellion, and that you associate with Allah that for which He has sent down no authority, and that you say of Allah what you know not.}Truthful Allah the Great [Al-A`arãf] 7:33
{قُلْ إنَّمَا حَرَّمَ رَبِّي الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَالْإِثْمَ وَالْبَغْيَ بِغَيْرِ الْحَقِّ وَأَنْ تُشْرِكُوا بِاَللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَأَنْ تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ} صدق الله العظيم [الأعراف:33].
Since I know that I am the khalifa of Allah the Awaited Imam Mahdi over you, I announce to all best foremost supporters and all the arriving searchers for the Truth to the dialogue table that I will dominate with the authority of knowledge in the explanatory-statement (Zakat) exclusively from the grand Quran, and if I did not dominate over all scholars of the Muslims, Christians, and Jews with the True authority of knowledge from the decisive grand Quran then I am not the Awaited Mahdi, and all the best foremost supporters in era of dialogue before the appearing have to back away from following the Awaited Mahdi Nasser Mohammad Al-Yemeni if they did not find him that he is the dominant with the authority of knowledge from the decisive grand Quran, and that’s inorder you know the law in the Book of choosing the Imams of the Book that Allah is He Who selects and chooses then he would increase abundantly in knowledge whom He selected him over you and selected him an Imam for you. Confirming with the word of Allah the Most High: {.He said: Surely Allah has chosen him above you, and has increased him abundantly in knowledge.}Truthful Allah the Great [Al-Baqarah] 2:247
{قَالَ إِنَّ اللَّهَ اصْطَفَاهُ عَلَيْكُمْ وَزَادَهُ بَسْطَةً فِي الْعِلْمِ} صدق الله العظيم [البقرة:247].
For that you find Allah is He Who chose His khalifa Adam -prayer of forgiveness and peace be upon him- to be the khalifa of Allah over the angels and Jinn, and there was another opinion for angels. And Allah the Most High said: {{And when your Lord said to the angels, I am going to place a ruler in the earth, they said: Will You place in it such as make mischief in it and shed blood? And we glorify Your praise and extol Your holiness. He said: Surely I know what you know not.}Truthful Allah the Great [Al-Baqarah] 2:30
{وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي جَاعِلٌ فِي الْأَرْضِ خَلِيفَةً قَالُوا أَتَجْعَلُ فِيهَا مَنْ يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَقَالَ إِنِّي أَعْلَمُ مَا لَا تَعْلَمُونَ} [البقرة:30].
And Allah means with His word the Most High: {He said: Surely I know what you know not.}Truthful Allah the Great, which means indeed you are not more knowledgeable than your Lord. Confirming with the word of Allah the Most High: {And your Lord creates and chooses whom He pleases. To choose is not theirs. Glory be to Allah and exalted be He above what they associate (with Him)!}Truthful Allah the Great [Al-Qasas] 28:68
{وَرَبُّكَ يَخْلُقُ مَا يَشَاءُ وَيَخْتَارُ مَا كَانَ لَهُمُ الْخِيَرَةُ سُبْحَانَ اللَّهِ وَتَعَالَى عَمَّا يُشْرِكُونَ} صدق الله العظيم [القصص:68].
Then Allah increased to His khlifa Adam -prayer of forgiveness and peace be upon him- abundantly in knowledge over them altogether, then Allah wanted to uphold the argument against His angels that they are not more knowledgeable than their Lord and Who He selects a khalifa for Him will increase to him abundantly in knowledge over whom He made him khlifa over them. And Allah the Most High said: {And He taught Adam all the names, then presented them to the angels; He said: Tell Me the names of those if you are right.}Truthful Allah the Great [Al-Baqarah] 2:31
{وَعَلَّمَ آدَمَ الأَسْمَاء كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى الْمَلاَئِكَةِ فَقَالَ أَنبِئُونِي بِأَسْمَاء هَؤُلاء إِن كُنتُمْ صَادِقِينَ} [البقرة:31].
So the angles realized that they exceeded their limits in what is not rightful for them, and they knew in what happened in the Self of their Lord against them through the word of Allah the Most High that is directed to His angels: {Tell Me the names of those if you are right.}Truthful Allah the Great, then they repented and turned close and glorified their Lord confessing in their mistake: {They said: Glory be to You! we have no knowledge but that which You have taught us. Surely You are the Knowing, the Wise.}Truthful Allah the Great [Al-Baqarah] 2:32
{أَنبِئُونِي بِأَسْمَاء هَؤُلاء إِن كُنتُمْ صَادِقِينَ} صدق الله العظيم،
{قَالُوا سُبْحَانَكَ لَا عِلْمَ لَنَا إِلَّا مَا عَلَّمْتَنَا إِنَّكَ أَنْتَ الْعَلِيمُ الْحَكِيمُ} صدق الله العظيم [البقرة:32].
Then Allah wanted to offer the proof to His khalifa Adam that Allah Who selected him a khalifa for Him and He has increased him abundantly in knowledge over them. And Allah the Most High said: {He said: O Adam, inform them of their names. So when he informed them of their names, He said: Did I not say to you that I know what is unseen in the heavens and the earth? And I know what you manifest and what you hide.}Truthful Allah the Great [Al-Baqarah] 2:33
{قَالَ يَا آدَمُ أَنبِئْهُم بِأَسْمَآئِهِمْ فَلَمَّا أَنبَأَهُمْ بِأَسْمَآئِهِمْ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّي أَعْلَمُ غَيْبَ السَّمَاوَاتِ وَالأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَ} صدق الله العظيم [البقرة:33].
Then came the execution of command after establishing the argument against them. And Allah the Most High said: {And when We said to the angels, Be submissive to Adam, they submitted, but Iblis (did not). He refused and was proud, and he was one of the disbelievers.}Truthful Allah the Great [Al-Baqarah] 2:34
{وَإِذْ قُلْنَا لِلْمَلاَئِكَةِ اسْجُدُواْ لآدَمَ فَسَجَدُواْ إِلاَّ إِبْلِيسَ أَبَى وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ} صدق الله العظيم [البقرة:34].
Verily ponder over the Quran for you may understand. Confirming with the word of Allah the Most High: {(This is) a Book that We have revealed to thee abounding in good, that they may ponder over its verses, and that those of understanding may mind.}Truthful Allah the Great [S] 38:29
{كِتَابٌ أَنزَلْنَاهُ إِلَيْكَ مُبَارَكٌ لِّيَدَّبَّرُوا آيَاتِهِ وَلِيَتَذَكَّرَ أُوْلُوا الْأَلْبَابِ} صدق الله العظيم [ص:29].
Then you know that there is no choice to anyone of Allah’s servants in the matter of selecting Allah’s khalifa besides Him. And Allah the Most High said: {And when your Lord said to the angels, I am going to place a ruler in the earth, they said: Will You place in it such as make mischief in it and shed blood? And we glorify Your praise and extol Your holiness. He said: Surely I know what you know not.(30) And He taught Adam all the names, then presented them to the angels; He said: Tell Me the names of those if you are right.(31) They said: Glory be to You! we have no knowledge but that which You have taught us. Surely You are the Knowing, the Wise.(32) He said: O Adam, inform them of their names. So when he informed them of their names, He said: Did I not say to you that I know what is unseen in the heavens and the earth? And I know what you manifest and what you hide.(33) And when We said to the angels, Be submissive to Adam, they submitted, but Iblis (did not). He refused and was proud, and he was one of the disbelievers.(34)}Truthful Allah the Great [Al-Baqarah] 2:30-34
{وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي جَاعِلٌ فِي الْأَرْضِ خَلِيفَةً قَالُوا أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ قَالَ إِنِّي أَعْلَمُ مَا لَا تَعْلَمُونَ (30) وَعَلَّمَ آدَمَ الْأَسْمَاءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى الْمَلَائِكَةِ فَقَالَ أَنبِئُونِي بِأَسْمَاءِ هَٰؤُلَاءِ إِن كُنتُمْ صَادِقِينَ (31) قَالُوا سُبْحَانَكَ لَا عِلْمَ لَنَا إِلَّا مَا عَلَّمْتَنَا إِنَّكَ أَنتَ الْعَلِيمُ الْحَكِيمُ (32) قَالَ يَا آدَمُ أَنبِئْهُم بِأَسْمَائِهِمْ فَلَمَّا أَنبَأَهُم بِأَسْمَائِهِمْ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّي أَعْلَمُ غَيْبَ السَّمَاوَاتِ وَالْأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَ (33) وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَىٰ وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ (34)} صدق الله العظيم [البقرة].
That is confirming with the word of Allah the Most High: {And your Lord creates and chooses whom He pleases. To choose is not theirs. Glory be to Allah and exalted be He above what they associate (with Him)!}Truthful Allah the Great [Al-Qasas] 28:68
{وَرَبُّكَ يَخْلُقُ مَا يَشَاءُ وَيَخْتَارُ مَا كَانَ لَهُمُ الْخِيَرَةُ سُبْحَانَ اللَّهِ وَتَعَالَى عَمَّا يُشْرِكُونَ} صدق الله العظيم [القصص:68].
O scholars of the nation of Islam, by Allah if you were still upon the True guidance Allah would not have sent me the Imam Mahdi to guide you and the people altogether to the straight path, with the True explanatory-statement for the glorious Quran to guide you with it to the path of the All Mighty, the Praised One. O scholars of Islam and their nation it is time for we clarify for you the pillar of (Zakat) charity that Allah impose on you to hand it to whom Allah made him khalifa over you. And Allah the Most High said: {O you who believe, surely many of the doctors of law and the monks eat away the property of men falsely, and hinder (them) from Allah’s way. And those who hoard up gold and silver and spend it not in Allah’s way — announce to them a painful chastisement,(34) On the day when it will be heated in the Fire of hell, then their foreheads and their sides and their backs will be branded with it: This is what you hoarded up for yourselves, so taste what you used to hoard.(35)}Truthful Allah the Great [Al-Tawba] 9:34-35
{وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلَا يُنفِقُونَهَا فِي سَبِيلِ اللَّهِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ (34) يَوْمَ يُحْمَىٰ عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَىٰ بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْ هَٰذَا مَا كَنَزْتُمْ لِأَنفُسِكُمْ فَذُوقُوا مَا كُنتُمْ تَكْنِزُونَ (35)} صدق الله العظيم [التوبة].
The question that comes up is: Did Allah impose on you to spend your wealth altogether in the cause of Allah? And the answer you find it in the decisive Book in the word of Allah the Most High: {And in whose wealth there is a known right.(24) For the beggar and the destitute,(25)}Truthful Allah the Great [Al-Ma`ãrej] 70:24-25
{وَالَّذِينَ فِي أَمْوَالِهِمْ حَقٌّ مَّعْلُومٌ (24) لِّلسَّائِلِ وَالْمَحْرُومِ (25)} صدق الله العظيم [المعارج].
Then another question, how much is the measure of this known right in the Book? Then you find the answer in the word of Allah the Most High: {O you who believe, surely many of the doctors of law and the monks eat away the property of men falsely, and hinder (them) from Allah’s way. And those who hoard up gold and silver and spend it not in Allah’s way — announce to them a painful chastisement,(34) On the day when it will be heated in the Fire of hell, then their foreheads and their sides and their backs will be branded with it: This is what you hoarded up for yourselves, so taste what you used to hoard.(35)}Truthful Allah the Great [Al-Tawba] 9:34-35
{وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلَا يُنفِقُونَهَا فِي سَبِيلِ اللَّهِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ (34) يَوْمَ يُحْمَىٰ عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَىٰ بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْ هَٰذَا مَا كَنَزْتُمْ لِأَنفُسِكُمْ فَذُوقُوا مَا كُنتُمْ تَكْنِزُونَ (35)} صدق الله العظيم [التوبة].
Then you know that Allah imposed on you one tenth of the gold or the equivalent of silver, so he who took out of it the tenth Allah’s right it is as if he spent it all in Allah’s cause to the fact that the tenth Allah writes it by tenfold like it. Confirming with the word of Allah the Most High: {Whoever brings a good deed will have tenfold like it.}Truthful Allah the Great [Al-An`ãm] 6:160
{مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا} صدق الله العظيم [الأنعام:160].
If one of you have a hundred grams of gold and in order for him to know how much the measure of the tenth in it in the computation, then let him do the following: 100÷10= 10, so that is the Tenth for the hundred grams of gold.
So if he took out the ten grams Allah’s right of it to spend it in Allah’s cause verily Allah will write for Him as if he spent the hundred grams altogether, that is because the ten grams will be written by tenfold like it. Confirming with the word of Allah the Most High: {Whoever brings a good deed will have tenfold like it.}Truthful Allah the Great, that is the imposed share of Allah in your earned wealth.
{مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا} صدق الله العظيم،
As for the treasures of the booty or spoils so Allah’s right in it is double of the tenth. Confirming with the word of Allah the Most High: {And know that whatever you acquire in war, a fifth of it is for Allah and for the Messenger and for the near of kin and the orphans and the needy and the wayfarer, if you believe in Allah and in that which We revealed to Our servant, on the day of Discrimination, the day on which the two parties met. And Allah is Possessor of power over all things.}Truthful Allah the Great [Al-Anfãl] 8:41
{وَاعْلَمُواْ أَنَّمَا غَنِمْتُم مِّن شَيْءٍ فَأَنَّ لِلّهِ خُمُسَهُ وَلِلرَّسُولِ وَلِذِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ إِن كُنتُمْ آمَنتُمْ بِاللّهِ وَمَا أَنزَلْنَا عَلَى عَبْدِنَا يَوْمَ الْفُرْقَانِ يَوْمَ الْتَقَى الْجَمْعَانِ وَاللّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ} صدق الله العظيم [الأنفال:41].
But the charity of booty which Allah provided you with it a booty from Him the imposed right of Allah differs than His right in the earned wealth for the fact you find the charity from the booty is double the charity of the earned wealth. Confirming with the word of Allah the Most High: {And know that whatever you acquire in war, a fifth of it is for Allah}Truthful Allah the Great, so if one of you acquired a treasure (hundred grams of gold) then Allah’s right in it is twenty grams. Confirming with the word of Allah the Most High: {And know that whatever you acquire in war, a fifth of it is for Allah}Truthful Allah the Great.
{وَاعْلَمُواْ أَنَّمَا غَنِمْتُم مِّن شَيْءٍ فَأَنَّ لِلّهِ خُمُسَهُ} صدق الله العظيم،
{وَاعْلَمُواْ أَنَّمَا غَنِمْتُم مِّن شَيْءٍ فَأَنَّ لِلّهِ خُمُسَهُ} صدق الله العظيم.
And in order for you to know how much the fifth of the hundred grams of gold then divide the hundred grams to five fifths, or you do the following: 100÷5 = 20, so that is the fifth
As for Allah’s imposed right in your earned wealth it is less than fifth, that is because Allah imposed upon you the tenth for Allah in your earned wealth, and in order for you to know how much is tenth of the hundred grams of gold or the equivalent of the silver, so it is the following: 100÷10=10 grams
So how can you go astray from decisive clear verses they are mother of the Book? Confirming with the word of Allah the Most High: {And We indeed have revealed to you clear messages, and none disbelieve in them except the transgressors.}Truthful Allah the Great [Al-Baqarah] 2:99
{وَلَقَدْ أَنْزَلْنَا إِلَيْكَ آيَاتٍ بَيِّنَاتٍ وَمَا يَكْفُرُ بِهَا إِلَّا الْفَاسِقُون} صدق الله العظيم [البقرة:99].
Didn’t we promise you that we are able with Allah’s permission to explain in details to you all the pillars of Islam altogether from Allah’s decisive Book the grand Quran, so we would clarify it for you as Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- was clarifying it to those who were before you. Confirming with the word of Allah the Most High: {.And We have revealed to you the Reminder that you may make clear to the people that which has been revealed to them, and that haply they may reflect.}Truthful Allah the Great [Al-Nahl] 16:44, in order for us to take you back to the method of the first prophet-hood by Allah’s Book and the True sunna of His messenger, and the Truth is more deserving to be followed.
{وَأَنزَلْنَا إِلَيْكَ الذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ وَلَعَلَّهُمْ يَتَفَكَّرُونَ} صدق الله العظيم [النحل:44].
We still have lots and lots of details about the third pillar from the pillars of Islam indeed it is (Zakat) the charity. Wow! Then to those who turned away from the pillar of (Zakat) charity verily Allah does not accept from them their testimony, nor their prayers, nor their fasting, nor their (hajj) pilgrimage, then will be heated on it in the fire of hell then their foreheads and their sides will be branded with it. Confirming with the word of Allah the Most High: {O you who believe, surely many of the doctors of law and the monks eat away the property of men falsely, and hinder (them) from Allah’s way. And those who hoard up gold and silver and spend it not in Allah’s way — announce to them a painful chastisement,(34) On the day when it will be heated in the Fire of hell, then their foreheads and their sides and their backs will be branded with it: This is what you hoarded up for yourselves, so taste what you used to hoard.(35)}Truthful Allah the Great [Al-Tawba] 9:34-35
{وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلَا يُنفِقُونَهَا فِي سَبِيلِ اللَّهِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ (34) يَوْمَ يُحْمَىٰ عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَىٰ بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْ هَٰذَا مَا كَنَزْتُمْ لِأَنفُسِكُمْ فَذُوقُوا مَا كُنتُمْ تَكْنِزُونَ (35)} صدق الله العظيم [التوبة].
And the zakat is not from the one wealth in every time as they say against Allah those who do not know; the charity of the hundred gram taking it out in each time from the same wealth itself! In that case it will get exhausted (runout) and the matter is over, but Allah the Most High said: {And in whose wealth there is a known right.(24) For the beggar and the destitute,(25)}Truthful Allah the Great [Al-Ma`ãrej] 70:24-25, so where is the known O community of who say against Allah what they do not, since you made fatwa that taking it out in every time from the same wealth? So let us suppose that one of you has a hundred gram of gold saved it for his young children (to be inherited) after his death, so you ordered him to take out from it Allah’s right in each year. Then he takes out for you ten grams, and in every year ten grams so after passing ten years it will run out, then he would not find a thing in safebox! Don’t you keep guard? But Allah’s right is known, so if been taken out the right of the ten from the thousand grams of gold then he treasures it for his dependents when after him surely it became pure and purified till the day of resurrection, surely Allah did not impose His right in it except one time only, only, only, and not in every time, in fact Allah’s right is in the new wealth, so if you earned a new wealth then take out Allah’s right from it then it becomes pure and purified, keep your duty to Allah and Allah teaches you.
{وَالَّذِينَ فِي أَمْوَالِهِمْ حَقٌّ مَّعْلُومٌ (24) لِّلسَّائِلِ وَالْمَحْرُومِ (25)} [المعارج]
.And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Brother of the Muslims in religion; the Imam Mahdi Nasser Mohammad Al-Yemeni
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