11 30-03-2017 11:03 PM

Dividing the inheritance is accomplished from the total of the inheritance after (payment of) a bequest you may have bequeathed or a debt directly to all the heirs

- 11 -
Imam Nasser Mohammad Al-Yemeni
12 - 08 - 1431 AH
24 - 07 - 2010 AD
07:39 am
Dividing the inheritance is accomplished from the total of the inheritance after (payment of) a bequest you may have bequeathed or a debt directly to all the heirs
.In the name of Allah the All Merciful, the Most Merciful, and peace be upon the sent ones, and praise be to Allah Lord of the worlds
:What follows is a quote copy from statement of Ahmad Esa Ebraheem; in the following by the red color

I set an example on that: if I had a sum of 1000 Dinar as an inheritance and I wanted to distribute it over three individuals (Zaid, Abdullah and Omar) and I said that for Zaid half of the inheritance, and for Abdullah quarter of what I leave, so that means: Share of Zaid is half of the total inheritance (half of what I would leave) = 500 Dinars
Share of Abdullah + the quarter of the remainder (of I would leave) = 1000 - 500 = 500 / 4 = 125 Dinars
And Omar’s share would be the remainder (of what I would leave) taken from it Abdullah’s share = 500 - 125 = 375 Dinars

End of quote
Then the Imam Nasser Mohammad Al-Yemeni replies to him and I say, O Ahmad Esa, isn’t this an unfair division? So how can that be:
1- Zaid’s share = 500 Dinars
2- Abdullah’s share = 125 Dinars
3- Omar’s share = 375 Dinars?
Then I say that is an unfair division, and come in order I teach you with Truth, in fact the half of what you would leave after (payment of) any bequest they may have bequeathed or a debt, also the quarter of the inheritance after (payment of) any bequest they may have bequeathed or a debt, as well the third is the third of the original inheritance after (payment of) any bequest they may have bequeathed or a debt. To the dividing with justice and not an unfair division O Sheikh Ahmad Ebraheem, may Allah guide you and forgive you also the Imam Mahdi with you. To the True explanatory-statement:
1- We divide Zaid’s share since you decided the half for him, so this means that half of the inheritance is for him.
2- Abdullah’s share: Since you apportioned the fourth for him, so this means fourth of the inheritance is for him.
3- Omar’s share: certainly the remaining fourth would be for him.
In a sense that Zaid’s share is half of the inheritance, then we divide (1000 ÷ 2) = 5000
As for Abdullah’s share, for him is quarter of the inheritance, then we divide (1000 ÷ 4) = 250
And remained quarter of the inheritance which it is Omar’s share, then we divide (1000 ÷ 4) = 250
So the sum became; 500 + 250 + 250 = 1000
You can never be fair unless accomplish the division of the inheritances from the total of the inheritance after (payment of) any bequest they may have bequeathed or a debt directly to all the heirs whether the sixth or the third or the half or the quarter, so it would be taken out from the total sum of the inheritance after (payment of) any bequest they may have bequeathed or a debt. And not as my brother Ahmad Esa Ebraheem did because he does not want to be from the total except the first share as like that took out Zaid’s share half of the inheritance and he estimated it 500 Dinars, while he is the only one whom he was fair with him, but he wronged Abdullah to the fact he did not give him fourth of the inheritance; in fact he gave him fourth of Zaid’s share which it is 125 that means fourth of the five hundred and that is a big mistake my beloved in Allah’s love Ahmad Esa Ebraheem. Didn’t you make the fourth is Abdullah’s share? Therefore, as long you divided for him fourth of the inheritance so how can you give him fourth of Zaid’s share? Surely this is an unfair division! And peace be upon the sent ones, and praise be to Allah Lord of the worlds.
O community the best foremost supporters, do you see that your Imam was mistaken or that Ahmad Esa is the one who is of the mistaken ones whom they say against Allah what they do not know? And his mistake is that he did not make the division from the value of the original inheritance except the first share but the Imam Mahdi divides them all from the original value of the inheritance, for example:
Shuaib died and inherited him his parents and his children all of them girls, while they are three daughters, and he left thirty thousand Dinars, that is what left from his money after applying the will he bequeathed or pay back debt then remained from the inheritance the mentioned amount of 30000 Dinars, so the Imam Nasser Mohammad Al-Yemeni will take the split of the sixth or the third or the fourth from the original amount to all heirs, for example, I will take out the sixth; share of the mother, and we divide: 30000 ÷ 6 = 5000 Dinars
Thus share of the father, the sixth so as well we divide: 30000 ÷ 6 = 5000 Dinars
And remained two thirds of the inheritance and the value of it twenty thousand Dinars, then we give it to the daughters of Shuaib may Allah’s mercy be upon him. Confirming with the word of Allah the Most High: {but if there be more than two females, two-thirds of what of what he left is theirs;}Truthful Allah the Great [Al-Nesã`a] 4:11
{فَإِن كُنَّ نِسَاء فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ} صدق الله العظيم [النساء:11].
.And peace be upon the sent ones, and praise be to Allah Lord of the worlds
.Your brother the Imam Nasser Mohammad Al-Yemeni
Read more: https://mail.mahdialumma.xyz/showthread.php?1497

12 01-04-2017 12:02 AM

.The Imam’s reply from the decisive Book to give insight and as a reminder to those of understanding-minds

- 12 -
Imam Nasser Mohammad Al-Yemeni
13 - 08 - 1431 AH
25 - 07 - 2010 AD
05:03 am
.The Imam’s reply from the decisive Book to give insight and as a reminder to those of understanding-minds
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon the seal of the prophets and messengers my grandfather Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his righteous family, and all the Muslims who they submitted to their Lord and worshiped Allah, Him Alone, no partner for Him and they obeyed Allah’s judgement between them with justice, and peace be upon the sent ones, and praise be to Allah Lord of the worlds.
O virtuous sheikh Ahmad Esa Ebraheem, peace, and mercy of Allah and His blessings be upon you, the Imam Mahdi complements you and I say: An excellent scholar who comes to defend the basins of religion with his real name and nor with (alias) borrowed name to the fact a scholar in religion is not as the common Muslims, so it should not be for him to have dialogue with the Awaited Mahdi with (alias) borrowed name, but with his real name while he does not fear in Allah a blame of a blamer, I issued to you fatwa with Truth that from the causes of straying of the groups whom they dashed through religion and they kill the Muslims and the disbelievers is because of the turning away of scholars of the Muslims from the dialogue with whom he masters them by the excuse of not give him popularity, then so their strength got stronger and followed them whom they follow the blind following, of those who do not use sense so some of them who transgress against the Muslims or the disbeliever and the murdered does not know why he was killed! And there is no power except with Allah the Exalted Most High, the Great, we belong to Allah and to Him we shall indeed return. For that it is incumbent upon scholars of the Muslims to stand against any new group in religion by responding to whom he calls them for the dialogue between them and scholars of the Muslims so the Truth would clear to the Muslims away from falsehood.
For that, verily I am the Imam Mahdi Nasser Mohammad Al-Yemeni, I call all scholars of the Muslims upon their different doctrines to be present at the global dialogue table for the dialogue with scholars of the Muslims, Christians and Jews, so I call them altogether to resort for judgment to Allah’s decisive Book the grand Quran. Confirming with the word of Allah the Most High: {And in whatever you differ, the judgment thereof is with Allah. That is Allah, my Lord; on Him I rely, and to Him I turn.}Truthful Allah the Great [Al-Shourã] 42:10
{وَمَا اخْتَلَفْتُمْ فِيهِ مِنْ شَيْءٍ فَحُكْمُهُ إِلَى اللَّهِ ذَلِكُمُ اللَّهُ ربّي عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ} صدق الله العظيم [الشورى:10].
Therefore, the Imam Nasser Mohammad Al-Yemeni does not call you to resort for judgement to him to the fact he is not but a servant from Allah’s servants like you; in fact the judgement is for Allah. Confirming with the word of Allah the Most High: {.There is no guardian for them beside Him, and He associates none in His judgment.}Truthful Allah the Great [Al-Kahf] 18:26 : {.Judgment is only Allah’s. He has commanded that you serve none but Him. This is the right religion, but most people know not.}Truthful Allah the Great [Yousuf] 12:40
{مَا لَهُمْ مِنْ دُونِهِ مِنْ وَلِيٍّ وَلا يُشْرِكُ فِي حُكْمِهِ أَحَدَاً} صدق الله العظيم [الكهف:26].
{إِنِ الْحُكْمُ إِلَّا لِلَّهِ أَمَرَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ ذَلِكَ الدّين الْقَيِّمُ وَلَكِنَّ أَكْثَرَ النّاس لا يَعْلَمُونَ} صدق الله العظيم [يوسف:40].
Consequently, Allah is the Judge in what you differ therein of the religion in the world’s life and the hereafter, and I would not and never seek other than Allah as a judge, and for that I call all scholars of the Muslims, Christians and Jews (to turn) to Allah to rule between them justly and I would never seek a judge else than Him, glory be to Him, the Exalted Most High beyond measure, and He does not associate anyone in His judgement. Confirming with the word of Allah the Most High: {Shall I then seek a judge other than Allah, when He it is Who has sent down to you the Book fully explained.}Truthful Allah the Great [Al-An`ãm] 6:114
{ أَفَغَيْرَ اللّهِ أَبْتَغِي حَكَماً وَهُوَ الَّذِي أَنَزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلاً } صدق الله العظيم [الأنعام:114]
Therefore. O scholars of the Muslims, it should not be for you the neglect and turning away from the call of the Imam Nasser Mohammad Al-Yemeni who calls scholars of the Muslims, Christians and Jews to all resort for judgement to Allah’s Book the grand Quran, and the only duty of Nasser Mohammad Al-Yemeni is to deduce Allah’s judgement for you from His decisive Book that is guarded from alteration; the grand Quran Allah’s comprehensive message to jinn and mankind altogether, Reminder of the former ones and Reminder of the later ones. Confirming with the word of Allah the Most High: {.This is the Reminder of those with me and the Reminder of those before me. (Nay) in fact, most of them know not the Truth, so they turn away.}Truthful Allah the Great [Al-Anbyãa´] 21:24
{هَذَا ذِكْرُ مَن مَّعِيَ وَذِكْرُ مَن قَبْلِي بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ الحقّ فَهُم مُّعْرِضُونَ} صدق الله العظيم [الأنبياء:24].
Thus it should not be for scholars of the Muslims to be the first who disbelieve to what the Imam Nasser Mohammad Al-Yemeni calls to it for the fact they all believe in Allah’s Book the grand Quran, so how can they be the first of the humans who turn away from the call of resorting for judgement to the Remainder! won’t you guard against evil? And whether Nasser Mohammad Al-Yemeni is upon the Truth or falsehood verily it is incumbent upon them to be present at the global dialogue table for dialogue (Website of the Imam Nasser Mohammad Al-Yemeni), surely they are the beneficiaries in either of the two cases whether Nasser Mohammad Al-Yemeni is truly the Awaited Mahdi then they follow the Truth from their Lord, or Nasser Mohammad Al-Yemeni is of those who say against Allah what they do not know the certain knowledge so they lead themselves astray and lead their nation astray only upon whom my Lord has mercy and did not dare say against Allah what he did not know for certain, but do not blame me for if you found Nasser Mohammad Al-Yemeni has announced the outcome in advance to the supporters and all guests of the dialogue table vowing by Allah the Great that he is the dominant with the authority of knowledge over all scholars of Muslims, Christians and Jews if they believe in the Grand Quran that came down upon the seal of the prophets and messenger; Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- Allah’s messenger to the people entirely with the grand Quran a Reminder for the worlds to whom among them wills to go straight
As for the reason of announcement of Nasser Mohammad Al-Yemeni to his supporters the outcome of the dialogue in advance to the fact he is not of those who say against Allah what they do not know and he is not of those who follow conjecture which does not avail a thing against the Truth because Nasser Mohammad Al-Yemeni obeys the command of the All Merciful so he did not say of Allah what he does not know as implementation to Allah’s commandment in His decisive Book: {Say: My Lord forbids only indecencies, such of them as are apparent and such as are concealed, and sin and unjust rebellion, and that you associate with Allah that for which He has sent down no authority, and that you say of Allah what you know not.}Truthful Allah the Great [Al-A`arãf] 7:33
{قُلْ إِنَّمَا حَرَّ‌مَ رَ‌بِّيَ الْفَوَاحِشَ مَا ظَهَرَ‌ مِنْهَا وَمَا بَطَنَ وَالْإِثْمَ وَالْبَغْيَ بِغَيْرِ‌ الْحَقِّ وَأَن تُشْرِ‌كُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَأَن تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ (33)} صدق الله العظيم [الأعراف].
And he disobeyed the command of satan that is contrary to the command of Allah. And Allah the Most High said: {He enjoins on you only evil and indecency, and that you speak against Allah what you know not.}Truthful Allah the Great [Al-Baqarah] 2:169. Since that Nasser Mohammad Al-Yemeni knows that he disobeyed the command of satan and he would never say of Allah what he does not know; for that you find the Imam Nasser Mohammad Al-Yemeni announces to you the outcome of victory before the dialogue so the believers in Allah’s Book do not find straitness of what I decided between them and they submit fully or disbelieve in this grand Quran then Allah decides between me and them with a manifest victory and He is the best of deciders, and all matters goes back to Allah.
{نَّمَا يَأْمُرُكُم بِالسُّوءِ وَالْفَحْشَاءِ وَأَن تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ (169)} صدق الله العظيم [البقرة]،
O scholars of the Islamic nation, you have differed in the Islamic jurisdiction of inheritances a major dispute and you divided the inheritances a division of conjecture which does not avail a thing against the Truth, and the Imam Nasser Mohammad Al-Yemeni would never issue fatwa to you. Confirming with the word of Allah the Most High: {They ask you for fatwa (decision). Say: Allah gives you fatwa (decision)}Truthful Allah the Great [Al-Nesã`a] 4:176
{يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ} صدق الله العظيم [النساء:176]،
We will copy a quote from statement of the virtuous sheikh Ahmad Esa Ebraheem what follows with the red color:

And by your reply to me with this way that you approve that there is no difference between the word “what he left” and the word “of what he left”, in other meaning that you are as who say that the letter M in the word Mimma (of what) that it is an extra letter, exalted be He Most High the Best of deciders. Then like your parable that you followed would not be parallel of the one who left an inheritance is Shuaib, and his heirs are: 1- His parents, 2- His wife, 3- His children and their number for example two one male and the other is a female. So if you distributed the inheritance in this way of yours we will find the share of the children is:
Share of the girl = 30000 / 2 = 15000 Dinars half of the inheritance and nothing would be left of it after taking the share of the two parents and the wife
The share of the male = twice the share of the girl = 30000 Dinars
Where did you go with the remaining share of the inheritance? Take another example, if the heirs are: 1- The two parents, 2- His wife, 3- His children and they are 3 males and 6 females, so here according to your dividing would be:
Share of the females = two thirds of the inheritance = 20000 Dinars
Share of the male children = 20000
We notice that the share of the children only has passed the total of the inheritance, so from where we would give the remaining heirs their share?
For that I hope you ponder over the word “what he left” and “of what he left”, I wait the reply then we continue the dialogue, my greetings to you

End of quote
Then the Imam Nasser Mohammad Al-Yemeni replies to you and I speak with Truth: Glory be to my Lord; in fact it is incumbent upon me not to say of Allah except the Truth, let us suppose that Shuaib died and his heirs as virtuous sheikh Ahmad Esa Ebrahim identified them:
1- His two parents
2- His wife
3- His children and their number for example one male and the other is a female
And Allah the Most High said: {They ask you for fatwa (decision). Say: Allah gives you fatwa (decision)}Truthful Allah the Great [Al-Nesã`a] 4:176, we will take out the share of the two parents with the presence of the children. Confirming with the word of Allah the Most High: {.And as for his parents, for each of them is the sixth of what he leaves, if he has a child;.}Truthful Allah the Great [Al-Nesã`a] 4:11, then we divide the number of the original inheritance of what he left after (payment of) a bequest you may have bequeathed or a debt, and it is what left directly after carrying out the will and make the payment of debt of the deceased, so remained thirty thousand Dinars. And in order for us to know the share of the father we divide the total of the inheritance is 30000 ÷ 6 = 5000 then we completed taking out the share of the father which it is five thousand Dinars. Then the mother and we divide 30000 ÷ 6 = 5000 Dinars and completed taking out the share of the mother and its value is five thousand Dinars, then we move on to take out the share of the wife. Confirming with the word of Allah the Most High: {.but if you have a child, their share is the eighth of what you leave after (payment of) a bequest you may have bequeathed or a debt.}Truthful Allah the Great [Al-Nesã`a] 4:12
{يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ} صدق الله العظيم [النساء:176]،
{وَلِأَبَوَيْهِ لِكُلِّ واحِدٍ مِنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِنْ كانَ لَهُ وَلَدٌ} صدق الله العظيم [النساء:11]،
{فَإِنْ كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ الثُّمُنُ مِمَّا تَرَكْتُمْ مِنْ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَا أَوْ دَيْنٍ} صدق الله العظيم[النساء:12]،
Then we take out her share of what he left of the total and we know it by dividing it as follows: 30000 ÷ 8 = 3750 Dinars, so the value of the wife’s share became three thousand, seven hundred and fifty Dinars. So the total of the taken out from the inheritance till now became as follows: 5000 + 5000 + 3750 = 13750 that is to say three thousand seven hundred and fifty Dinars the share of the two parents and the wife, as for the remainder it goes to the boy and his sister the original heirs and they are the children of the deceased and for the male is as the share of the two females. Confirming with the word of Allah the Most High: {Allah enjoins you concerning your children: for the male is the equal of the portion of two females}Truthful Allah the Great [Al-Nesã`a] 4:11
{يُوصِيكُمُ اللَّهُ فِي أَوْلادِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الأُنثَيَيْنِ} صدق الله العظيم [النساء:11].
Then we now come to copy another quote from statement of virtuous shiekh Ahmad Esa Ebraheem as follows with the red color:

Take another example, if the heirs are: 1- The two parents, 2- His wife, 3- His children and they are 3 males and 6 females, so here according to your dividing would be:
Share of the females = two thirds of the inheritance = 20000 Dinars
Share of the male children = 20000
We notice that the share of the children only has passed the total of the inheritance, so from where we would give the remaining heirs their share?
For that I hope you ponder over the word “what he left” and “of what he left”, I wait the reply then we continue the dialogue, my greetings to you

End of quote
Then the Imam Nasser Mohammad Al-Yemeni replies, and I say: Glory be to my Lord I did not say that increased a letter in Allah’s Book or decrease a letter; in fact the grand Quran is guarded from alteration and falsification till judgement day, as for you dispute with me by it that the letter M which you name it the extra M then you argue with me by the word of Allah the Most High: {what left}, and the word of Allah the Most High: {of what}, and for that you prohibit us dividing over the the total figure? Then I say that you are mistaken my honorable brother, as for the True explanatory-statement for the word of Allah the Most High: {what left}, as well the explanatory-statement for the word of Allah the Most High: {of what}, verily you find it in dividing the share of the husband from the inheritance of the wife in the word of Allah the Most High: {And yours is half of what your wives leave if they have no child; but if they have a child, your share is a fourth of what they leave after (payment of) any bequest they may have bequeathed or a debt;}Truthful Allah the Great [Al-Nesã`a] 4:12, and the only reason is in the A and L surely I do not find difference between what and of what in the word of Allah the Most High: {And yours is half what your wives leave}, and the half is taken from the inheritance its likeness is as like the word of Allah the Most High: {but if they have a child, your share is the fourth of what they left}, so the half is as well of what you wives left, thus the fourth is what your wives left, or do you want to invalidate the will and paying back the debt so you would take the half directly? What is wrong with you focus on the hair and pass over the droppings? So why you make yourself busy with the word “what he left” and “of what he left” all of them leads to one meaning and it is the dividing. and the word of Allah the Most High: {And yours is half of what your wives leave}, which means from the estate of the deceased. as well the word of Allah the Most High: {but if they have a child, your share is a fourth of what they left.}, which means from the estate of the deceased surely all of them after (payment of) any bequest they may have bequeathed or a debt. Confirming with the word of Allah the Most High: {after (payment of) any bequest they may have bequeathed or a debt;} Truthful Allah the Great [Al-Nesã`a] 4:12
{مَا تَرَكَ}
{مِمَّا}
{مَا تَرَكَ}
{مِمَّا}
{وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ إِنْ لَمْ يَكُنْ لَهُنَّ وَلَدٌ فَإِنْ كَانَ لَهُنَّ وَلَدٌ فَلَكُمْ الرُّبُعُ مِمَّا تَرَكْنَ مِنْ بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَا أَوْ دَيْنٍ} صدق الله العظيم [النساء:12]،
{وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ}
{فَإِنْ كَانَ لَهُنَّ وَلَدٌ فَلَكُمْ الرُّبُعُ مِمَّا تَرَكْن} صدق الله العظيم.
{ وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ }
{ فَإِنْ كَانَ لَهُنَّ وَلَدٌ فَلَكُمْ الرُّبُعُ مِمَّا تَرَكْنَ }
{مِنْ بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَا أَوْ دَيْنٍ} صدق الله العظيم [النساء:12].
For that you find “what” and “of what” in the topic of dividing the one estate and it is the estate of the deceased wife. And Allah the Most High said: {And yours is half of what your wives leave if they have no child; but if they have a child, your share is a fourth of what they leave after (payment of) any bequest they may have bequeathed or a debt;}Truthful Allah the Great [Al-Nesã`a] 4:12
{وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ إِنْ لَمْ يَكُنْ لَهُنَّ وَلَدٌ فَإِنْ كَانَ لَهُنَّ وَلَدٌ فَلَكُمْ الرُّبُعُ مِمَّا تَرَكْنَ مِنْ بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَا أَوْ دَيْنٍ} صدق الله العظيم [النساء:12].
I will give you an example for that; if a man said to you: O virtuous sheikh Ahmad Esa: I have granted you half what I possess, or he says to you: O sheikh Ahmad Esa, I have granted you the half of what I possess. O people of language, do you see a difference between them, a thing? The only reason is in “the”, verily ponder my word to you O virtuous sheikh Ahmad Esa: I have granted you half what I possess, then the other word: I have granted you the half of what I possess. So you would find that the cause which changed “what” to “of what” is “the” before the word half, so the first one there were no “the” before the word “half”; in fact right away I have granted you half what I possess, while the other came in it “the” before the word “half” for that he said: “O sheikh Ahmad Esa, I have granted you the half of what I possess”, because the presence of “the” before the word “half” so it is a must to say “of what”, for that he said: “O sheikh Ahmad Esa, I have granted you the half of what I possess”, but if you eliminate “the” from before “half” then you made it “half” (alone) it is then valid for me to say: “O sheikh Ahmad Esa, I have granted you half what I possess”, as that you find the reason in the decisive Book that it is the word the so ponder and reflect. Allah the Most High said: {And yours is half what your wives leave if they have no child;.}. Also the word of Allah the Most High: {.but if they have a child, your share is the fourth of what they leave after (payment of) any bequest they may have bequeathed or a debt;}Truthful Allah the Great. Then you find the reason for changing “what” to “of what” is “the” before the word “fourth”, and for that He said: {the fourth of what they leave}, but if the word the did not come and we said “fourth” it is then would be valid for us to say: And for you is fourth what they leave.
{وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ إِنْ لَمْ يَكُنْ لَهُنَّ وَلَدٌ }
{ فَإِنْ كَانَ لَهُنَّ وَلَدٌ فَلَكُمْ الرُّبُعُ مِمَّا تَرَكْنَ مِنْ بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَا أَوْ دَيْنٍ} صدق الله العظيم.
{الرُّبُعُ مِمَّا تَرَكْنَ}
What is wrong with you that you made out of this a case and you want to build on it laws in religion so you would misguide yourself and you misguide your nation? O man, keep your duty to Allah and follow the Imam Mahdi he would guide you an equitable path.
:As for dividing the inheritance in the new example that you came up with it to us as follows in red

Take another example, if the heirs are: 1- The two parents, 2- His wife, 3- His children and they are 3 males and 6 females

Then the Imam Nasser Mohammad Al-Yemeni gives you fatwa with Truth and I say; Allah the Most High said: {They ask you for fatwa (decision). Say: Allah gives you fatwa (decision)}Truthful Allah the Great [Al-Nesã`a] 4:176
{ يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ } صدق الله العظيم [النساء:176]
As for the share of the father, we divide the original amount after the will and paying back a debt, and the original amount I mean the amount which will accomplish dividing it over the legitimate heirs, for example Shuaib left 300000, then we take out the share of the father which is the sixth that is the sixth of the amount, as how we take out the sixth of the three hundred thousand Dinars, so it is necessary for us to divide it over six in order we get the sixth and we make division: 300000 ÷ 6 = 50000, verily this is the share of father of Shuaib the amount of fifty thousand Dinars, that is the sixth of the total amount for the inheritance.
Also we divide the share of the mother: 300000 ÷ 6 = 50000 Dinars
As for the wife of Shuaib as well we divide the amount of the inheritance so we take out for her the eighth of the inheritance, for that we divide 300000 ÷ 8 = 37500 Dinars
What remained of the amount goes to the children the males and the females, and for the male is the equal of the portion of two females. And Allah’s judgement is applied on it with justice: {Allah enjoins you concerning your children: for the male is the equal of the portion of two females.}Truthful Allah the Great [Al-Nesã`a] 4:11
{يُوصِيكُمُ اللَّهُ فِي أَوْلادِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الأُنثَيَيْنِ} صدق الله العظيم [النساء:11].
But the Awaited Mahdi applies the division with the advanced math on the original figure to all heirs if the number is divisible in math, and if it is not divisible in math that does not means that you leave Allah’s law because of the number is not divisible through math, don’t you guard against evil? In fact it is necessary to be from the original figure whether half of the amount or third of the amount or fourth of the amount or eighth of the amount, even if it is taken out through the math by hand the most important thing that the sixth and the eighth and the fourth and the third is to take it from the total figure of the amount for the inheritance, in the meaning of that the eighth is eighth of the inheritance, and the sixth is sixth of the inheritance, and the third is third of the inheritance, also in this point the difference between the Imam Nasser Mohammad Al-Yemeni and virtuous sheikh Ahmad Esa Ebraheem, for the fact Ahmad Esa says the half of the inheritance is taken to one of the heirs it is not right to take the fourth out of the original figure; but from the remained figure, that is the injustice O virtuous sheikh, that’s because the owner of the fourth and owner of the third and the owner of the eighth all of them from the total figure which means fourth of the inheritance or half of the inheritance or third of the inheritance.
Glory be to my Lord, how your hearts is blinded from the Truth that it is evident like the sun in Allah’s decisive Book, so keep your duty to Allah, and do not say against Allah what you do not know, then Allah teaches you if you kept your duty to Allah and you do not say against Allah what you do not know, surely I am a trustworthy adviser to you. And peace be upon the sent ones, and praise be to Allah Lord of the worlds
Don’t you see that did not face the Imam Nasser Mohammad Al-Yemeni any problem in dividing the inheritance of Shuaib because he followed Allah’s commandment that is explained fully in His decisive Book about the inheritances without anything comes from my head out of my own self in fact I brought to you the clear proof from Allah’s decisive Book to the scholar and the ignorant among you for everyone with clear Arab speaking tongue. But my brother virtuous sheikh Ahmad Esa Ebraheem gave fatwa that it will face the Imam Nasser Mohammad Al-Yemeni a problem in dividing the inheritance of Shuaib even if the heirs are two parents, a wife and children of Shuaib whom one of them is male, not a problem faced the Awaited Mahdi to the fact he followed the True explanatory-statement for the Reminder.
.And peace be upon the sent ones, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni
Read more: https://mail.mahdialumma.xyz/showthread.php?1497

13 01-04-2017 11:00 PM

{.They follow only conjecture, and surely conjecture avails naught against Truth.}Truthful Allah the Great

- 13 -
Imam Nasser Mohammad Al-Yemeni
26 - 07 - 2010 AD
06:39 am
{.They follow only conjecture, and surely conjecture avails naught against Truth.}
Truthful Allah the Great
{ إِن يَتَّبِعُونَ إِلَّا الظنّ وَإِنَّ الظنّ لَا يُغْنِي مِنَ الحقّ شَيْئاً }
صدق الله العظيم
.In the name of Allah the All Merciful, the Most Merciful, and peace be upon the sent ones, and praise be to Allah Lord of the worlds
Allah’s peace upon you my beloved best foremost supporters in era of dialogue before appearing and manifest victory, peace be upon us and upon Allah’s righteous servants, and praise be to Allah Lord of the worlds.
O my honorable brother virtuous sheikh Ahmad Esa Ebraheem, remember the word of Allah the Most High: {.They follow only conjecture, and surely conjecture avails naught against Truth.}Truthful Allah the Great [Al-Najm] 53:28. So what is conjecture? Indeed, it is that you say against Allah what you have no knowledge from Allah, for that it lacks the authority of knowledge from the All Merciful. And Allah the Most High said: {You have no authority for this. Do you say against Allah what you do not know?(68) Say: Those who forge a lie against Allah will not succeed.(69)}Truthful Allah the Great [Younus] 10:68-69.
{إِن يَتَّبِعُونَ إِلَّا الظنّ وَإِنَّ الظنّ لَا يُغْنِي مِنَ الحقّ شَيْئاً} صدق الله العظيم [النجم:28].
{إِنْ عِندَكُم مِّن سُلْطَانٍ بِهَذَا أَتَقُولُونَ عَلَى اللَّهِ مَا لاَ تَعْلَمُونَ(68) قُلْ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ لاَ يُفْلِحُونَ(69)} صدق الله العظيم [يونس:68].
Certainly that the secret of domination of the Imam Mahdi over the entire scholars of the nation is because he does not give fatwa except with authority of knowledge from the All Merciful. Confirming with the word of Allah the Most High: {.Say: I follow not your low desires, for then indeed I should go astray and should not be of the guided ones.}Truthful Allah the Great [Al-An`ãm] 6:56
{قُل لاَّ اتّبع أَهْوَاءكُمْ قَدْ ضَلَلْتُ إِذاً وَمَا أَنَاْ مِنَ الْمُهْتَدِينَ} صدق الله العظيم [الأنعام:56].
Let us suppose that the Imam Mahdi follows conjecture of the virtuous sheikh Ahmad Esa Ebraheem in his fatwa about dividing inheritances, then I take out the half from the total inheritance for one of the heirs, then he wants me to take out the third from the remaining half, then he wants me to take out the forth from the remaining half after deducting its third, then he wants me to take out the sixth from the remainder, it is then I would have mislead and wronged the owners of the inheritance after taking the share of the first one, and I would have wronged the people and myself, and the virtuous sheikh Ahmad Esa Ebraheem would never avail a thing from Allah against me, let us suppose that I followed the desire of the virtuous sheikh then verily we look whether his fatwa is just or he wronged himself and the heirs! And we shall prove that he is mistaken so come to divide (inheritance) of whom left to his heirs three hundred thousand Dinars while the heirs are his two parents and three daughters, and we shall begin by taking out the sixth of the fathers and we divide: 300000 ÷ 6 = 50000 Dinars
Then we take out the sixth of the mother from the remaining amount as we know that the remaining amount is 250000
The question that comes up is: by any chance will we find the sixth of the mother is as well fifty thousand Dinars as like the sixth of the father or we have wronged the mother? And the answer is in front of your eyes, will you find the sixth for the amount of 250000 is definitely will be fifty thousand Dinars? In fact, most certainly the sixth of the mother will be less than the sixth of the father because the sixth of the mother will be forty thousand Dinars only, that is unfair division. But Allah has made equal in the inheritance of the mother’s sixth with the father’s sixth. And Allah the Most High said: {.And as for his parents, for each of them is the sixth of what he leaves, if he has a child;.}Truthful Allah the Great [Al-Nesã`a] 4:11
{وَلِأَبَوَيْهِ لِكُلِّ واحِدٍ مِنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِنْ كانَ لَهُ وَلَدٌ} صدق الله العظيم [النساء:11].
Verily, look at the word of Allah the Most High: {. for each of them is the sixth of what he leaves,.}Truthful Allah the Great, which means from the total inheritance which it will be divided over the heirs, consequently. O virtuous sheikh Ahmad Esa Ebraheem you are indeed mistaken and violated Allah’s command in His decisive Book because of your following to the conjecture and you want from the total of the inheritance except the first share for that you wronged the mother and you increased the other heirs a ten thousand over their share.
{لِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ مِمَّا تَرَكَ}
Then we take out the two thirds of the daughters of the deceased. Confirming with the word of Allah the Most High: {.but if there be more than two females, two-thirds of what the deceased leaves is theirs.}Truthful Allah the Great [Al-Nesã`a] 4:11
{فَإِن كُنَّ نِسَاء فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ} صدق الله العظيم [النساء:11].
Since that the remainder id 210000, is the two hundred thousand being the two thirds (⅔) of the total inheritance which we know its value three hundred thousand Dinars? In fact we find that it is increased over the two thirds a ten thousand Dinars.
Perhaps the virtuous sheikh Ahmad Esa would like to interrupt me then say: “O Nasser Mohammad Al-Yemeni, I wonder, for whom is that extra ten thousand?”. Then the Imam Nasser Mohammad Al-Yemeni issues fatwa to you and I say: that is the ten of the mother of the deceased that you wronged her O virtuous sheikh and you did not give her the sixth from the total inheritance fifty thousand Dinars; in fact you gave her forty thousand only, and the reason of your lack fairness to her is because you did not take out the sixth from the total inheritance, so keep your duty to Allah my honorable brother and do not say against Allah by the conjecture with which Allah did not send down of an authority in His decisive Book; in fact Allah issued fatwa to you and the Most High said: {. and surely conjecture avails naught against Truth.}Truthful Allah the Great
{وَإِنَّ الظنّ لَا يُغْنِي مِنَ الحقّ شَيْئاً} صدق الله العظيم [النجم:28].
:As for your argument which we will copy from your statement the following in red

{Allah enjoins you concerning your children: for the male is the equal of the portion of two females; but if there be more than two females, two-thirds of what the deceased leaves is theirs;}
The share of the females from the inheritance is two thirds of the inheritance = 200000 Dinars, and the share of the males = 200000 Dinars
Then add these shares you will see it = 537500 Dinars
The outcome: That the shares are greater than the inheritance with the value = 237500 Dinars, so the distribution is wrong and the mistake is in our understanding to the explanatory-statement and not in the explanatory-statement, I hope from Allah, glory be to Him, that the idea has reached you this time, I wait for aa clarification from you then we continue. My greetings to you

.End of quote
Then the Imam Mahdi Nasser Mohammad Al-Yemeni gives you fatwa and I say: Verily, who gave you fatwa with this that the share of the females if their brother is present with them would be taken from the total inheritance? Surely you are wrong. Only the Imam Nasser Mohammad Al-Yemeni gave you fatwa that if Allah limited the share of the heirs with the half, or third, or fourth, or sixth, or eighth verily it should not be for me but to take out from the total of the inheritance, if I do not do then definitely I will wrong one of them and give the others extra than the appointed, and I do not find in Allah’s decisive Book that it limited the share of the children unless if they were all females with lake of presence of the mother and the brother who would take care of them after the death of their father, it then they became orphans of the father, mother and the brother, for that we find that Allah made special for them two thirds of the inheritance in order that Allah makes the heart of their father at ease so he would die while he is resting at ease about his daughters when Allah divided for them two thirds of the inheritance so he won’t fear the injustice of their guardians after his death so they do not violate the commandment of their Lord.
O my honorable brother the virtuous sheikh Ahmad Esa Ebraheem, I am a trustworthy adviser to you, so do not say against Allah what you do not know, and by no means and never the matter would be equitable according to this unfair division by conjecture that does not avail a thing against the Truth, and the matter would never be equitable unless by following Allah’s decisive command in the grand Quran, and we shall divide the same mentioned number of the inheritance and it is three hundred thousand Dinars but with presence of the original legitimate heirs, and they are the father, mother, wives, and children males and females:
As for the share of the father and mother it is based on the True explanatory-statement for the word of Allah the Most High: {.And as for his parents, for each of them is the sixth of what he leaves, if he has a child;.}Truthful Allah the Great [Al-Nesã`a] 4:11
{وَلِأَبَوَيْهِ لِكُلِّ واحِدٍ مِنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِنْ كانَ لَهُ وَلَدٌ} صدق الله العظيم [النساء:11].
Therefore the share of the father we take it out of the total inheritance: (300000 ÷ 6) = 50000 Dinars
Thus we take out the share of the mother from the total of the inheritance: (300000 ÷ 6) = 50000 Dinars
As well the wife we take her share the eighth from the total of the inheritance. Confirming with the word of Allah the Most High: {.but if you have a child, their share is the eighth of what you leave .}Truthful Allah the Great [Al-Nesã`a] 4:12
{فَإِنْ كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ الثُّمُنُ مِمَّا تَرَكْتمّ} صدق الله العظيم [النساء:12].
Therefore the eight will be fore the total of the inheritance: (300000 ÷ 8) = 37500 seventy three thousand and five hundred Dinars, as for the remainder of the inheritance, verily we follow Allah’s command in His decisive Book
: {Allah enjoins you concerning your children: for the male is the equal of the portion of two females.}Truthful Allah the Great [Al-Nesã`a] 4:11
{يُوصِيكُمُ اللّهُ فِي أَوْلاَدِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الأُنثَيَيْنِ} صدق الله العظيم [النساء:11].
And the share of the children if they were males and females surely you would never find in Allah’s Book that He has appointed half of the inheritance for them nor the third nor the fourth nor the sixth nor the eight, and for that it should not be to take out their share from the total of the inheritance nor we not and never be able to due to lack of limitation by the third, or the half or the fourth or the sixth or the eighth, and for that we follow Allah’s command in Allah’s decisive Book so we would take out the share of the heirs that been appointed their inheritance in Allah’s decisive Book by the fourth, sixth, and the eighth, then we give his children what remained after that then we make the share of the male of them equal of the portion of two females. Confirming with the word of Allah the Most High: {Allah enjoins you concerning your children: for the male is the equal of the portion of two females.}Truthful Allah the Great [Al-Nesã`a] 4:11
{يُوصِيكُمُ اللّهُ فِي أَوْلاَدِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الأُنثَيَيْنِ} صدق الله العظيم [النساء:11].
.And peace be upon the sent ones, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni
https://mail.mahdialumma.xyz/showthread.php?1497

14 03-04-2017 12:57 AM

.Urgent to Ahmad Esa Ebraheem

- 14 -
Imam Nasser Mohammad Al-Yemeni
14 - 08 - 1431 AH
26 - 07 - 2010 AD
06:39 am
.Urgent to Ahmad Esa Ebraheem
.In the name of Allah the All Merciful, the Most Merciful, and peace be upon the sent ones, and praise be to Allah Lord of the worlds
:How ignorant you are of those who say against Allah what you do not know, what follows is from your statement, the following in red

heirs of Shuaib were: 1-His father, 2- His mother, 3- His wife, 4- His children and they are women numbered /4/ we distribute the inheritance as you see it yourself:
1- Share of his father = sixth = 300000 / 6 = 50000 Dinars
2- Share of his mother = sixth = 300000 / 6 = 50000 Dinars
3- Share of his wife == 300000 / 8 = 375000 Dinars
4- Share of his children and they all are women over two = two thirds of the inheritance = 300000 * ⅔ = 200000 Dinars
The sum of the shares = 3375000 Dinars
The result
The sum of the shares is more that the inheritance by / 37500 / Dinars
Therefore our understanding for the explanatory-statement around distributing the will is wrong

.End of quote
Then the Imam Nasser Mohammad Al-Yemeni gives you fatwa that the excess that you see happened in your calculation is because of you misunderstanding to the word of Allah the Most High: {.but if there be more than two females, two-thirds of what the deceased leaves is theirs; and if there be one, for her is the half. And as for his parents, for each of them is the sixth of what he leaves, if he has a child.}Truthful Allah the Great [Al-Nesã`a] 4:11. In this verse that (Allah) specifies the mention of the two thirds for the daughters verily Allah gives you fatwa that there is no presence for wife; in fact the heirs are the father, mother and the daughters of the deceased, for that you do not find that Share remained for the wife of the deceased, how can that be while Allah has apportioned two thirds for the daughters and a third for his mother and his father, that’s because sixth + sixth = third and the inheritance ended, as for if the wife is present then would never be two thirds for the daughters, that’s because an eighth for the wife consequently, there is no longer two thirds for the daughters, don’t you see that you are mistaken? And the cause of the excess is from you to the fact you thought that the two thirds for the daughters is with the presence of the wife, but you are mistaken, and for that there is a mistake in your calculation, how much we explained to you fully in details but you did not comprehend a thing.
{فَإِن كُنَّ نِسَاء فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ وَإِن كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُ وَلَدٌ} صدق الله العظيم [النساء:11].
O community of the best foremost supporters, as for now please put your opinion and be judges with justice between the Imam Nasser Mohammad Al-Yemeni and Ahmad Esa which one of us made mistake in the calculation and did not speak with the aright word and whoever of us spoke the Truth and ruled with justice by a decisive word and not by a joke? Ponder over the proof of each one of us. Confirming with the word of Allah the Most High: {Say: Bring your proof if you are truthful.}Truthful Allah the Great [Al-Baqarah] 2:111
{ قُلْ هَاتُوا بُرْهَانَكُمْ إِنْ كُنْتُمْ صَادِقِينَ } صدق الله العظيم [البقرة:111]
As for fatwa of Imam Nasser Mohammad Al-Yemeni, surely he says that two thirds for the daughters with non presence of the wife to the fact I find that Allah made two thirds for the daughters and a sixth for the mother and (another) sixth for the father father verily the inheritance is completed,and in order for you to know the sure knowledge that a sixth + sixth is the third surely you will find that in the word of Allah the Most High: {And if a kalala man or a woman (who has no spouse neither children nor parents), leaves property to be inherited and he (or she) has a brother or a sister, then for each of them is the sixth; but if they are more than that, they shall be sharers in the third.}Truthful Allah the Great
{وَإِنْ كَانَ رَجُلٌ يُورَثُ كَلالَةً أَوِ امْرَأَةٌ وَلَهُ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ فَإِنْ كَانُوا أَكْثَرَ مِنْ ذَلِكَ فَهُمْ شُرَكَاءُ فِي الثُّلُثِ} صدق الله العظيم [النساء:12].
Then you know the sure knowledge that the two sixths its sum is (a third), and we only want to deduce from this verse that the two sixths is a third of the inheritance. And for that Allah the Most High said: {.And as for his parents, for each of them is the sixth of what he leaves, if he has a child;.}Truthful Allah the Great [Al-Nesã`a] 4:11
{وَلأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُ وَلَدٌ} صدق الله العظيم [النساء:11].
As for the two thirds surely it is for the daughters. Confirming with the word of Allah the Most High: {. but if there be more than two females, two-thirds of what the deceased leaves is theirs.}Truthful Allah the Great [Al-Nesã`a] 4:11. Therefore, from where you brought to us the wife? What is your on her presence (in the verse)? Confirming with the word of Allah the Most High: {Say: Bring your proof if you are truthful.}Truthful Allah the Great [Al-Baqarah] 2:111
{فَإِن كُنَّ نِسَاء فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ} صدق الله العظيم [النساء:11].
{قُلْ هَاتُوا بُرْهَانَكُمْ إِنْ كُنْتُمْ صَادِقِينَ} صدق الله العظيم [البقرة:111].
.And peace be upon the sent ones, and praise be to Allah Lord of the worlds
.Your brother the Imam Nasser Mohammad Al-Yemeni
Note: Kalala means a person who has no spouse neither children nor parents
https://mail.mahdialumma.xyz/showthread.php?1497

15 03-04-2017 05:35 PM

?O Ahmad Esa, are you himself the new Muhamed Hasan on this link who forges (lies) and accuses Allah glory be to Him, with falsehood

- 15 -
Imam Nasser Mohammad Al-Yemeni
?O Ahmad Esa, are you himself the new Muhamed Hasan on this link who forges (lies) and accuses Allah glory be to Him, with falsehood
http://www.ahewar.org/debat/show.art.asp?aid=176626
But the Imam Mahdi is a watchful tower over them, and I challenge them altogether by the Truth to proof a mistake of a thing in Allah’s Book the grand Quran, and Allah’s curse is upon the liars.
.And peace be upon the sent ones, and praise be to Allah Lord of the worlds
.Your brother the Imam Nasser Mohammad Al-Yemeni
https://mail.mahdialumma.xyz/showthread.php?1497

16 03-04-2017 11:08 PM

.A question to the respected virtuous sheikh Ahmad Esa Ebraheem

- 16 -
Imam Nasser Mohammad Al-Yemeni
16 - 08 - 1431 AH
28 - 07 - 2010 AD
06:55 am
.A question to the respected virtuous sheikh Ahmad Esa Ebraheem
.In the name of Allah the All Merciful, the Most Merciful, and peace be upon the sent ones, and praise be to Allah Lord of the worlds
Allah the Most High said: {For men is a share of what the parents and the near relatives leave, and for women a share of what the parents and the near relatives leave, whether it be little or much — an appointed share.}Truthful Allah the Great [Al-Nesã`a] 4:7, can you explain this in details with a condition that you speak with the proof that Allah spoke to Gabriel prayer of forgiveness and peace be upon him to speak of it to Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- to speake with it to the worlds, so bring to us the proof from the decisive grand Quran, on a condition that the proof is decisive and clear to the scholar of the nation and the ignorant of it, and comprehends it each one of a clear Arabic speaking tongue, as for you want to convince me with a conjecture word verily you can never be able, do you know why? That is confirming with the word of Allah the Most High: {.They follow only conjecture, and surely conjecture avails naught against Truth.}Truthful Allah the Great [Al-Najm] 53:28. In that is the secret of domination of the Imam Mahdi for he does not say of Allah by conjecture in the explanatory-statement for the Quran that does not avail a thing against the Truth, for that you would find the Imam Mahdi is the dominant over whoever of the scholars had dialogue with him during the six years so they neither belied nor believed! And they are still hesitant in their doubt until a sigh of the sky comes to them so their necks would remain bent in submission from its horror for Allah’s khalifa in the land, and the only reason for sedition of theirs that they are waiting for an Awaited Mahdi his name is Muhammad bin Al-Hasan Al-Askari or Mohammad bin Abdullah. Indeed, by Allah, if my name is Mohammad bin Abdullah it is the board of senior scholars in the Kingdom Saudi Arabia would have acknowledged me, and they would have said you are indeed the True Awaited Mahdi, but the thing that was the cause in seducing the Shiites and the Sunnis about the Truth is because the sedition of the name, that’s because they are a people who do not understand, except on whom my Lord has mercy. And for that I cast this question to them and I say: Tell me what was the name Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- since he was youngster in the cradle -prayer of forgiveness and peace be upon him? I know your answer that all with one unified voice you would say: “Indeed the name that was called with -prayer of forgiveness and peace be upon him- since he was in a youngster in the cradle is the name (Mohammad)”. Then I repeat the same question to you and I say: Have ever the people called him since he was a youngster in the cradle by the name Ahmad -prayer of forgiveness and peace be upon him? And I know your answer, surely you would say: “there was no known name for him except (Mohammad )-prayer of Allah’s forgiveness and peace be upon him and his family”. Then I say to you: so what is your thought about the word of Allah the Most High: {and giving the good news of a messenger who will come after me, his name being Ahmad.}Truthful Allah the Great [Al-Suff] 61:6. Your answer is know that you all will say: “Verily, Ahmad is the messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- and he himself Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family”. Then I say to you you are truthful and you spoke the Truth, but why you dispute with Nasser Mohammad Al-Yemeni to the fact his name came Nasser Mohammad and not Mohammad bin Abdullah nor Ahmad bin Abdullah, also not Muhammad bin Al-Hassan Al-Askari?
{لِلرِّجَالِ نَصِيبٌ مِمَّا تَرَكَ الْوَالِدَانِ وَالأَقْرَبُونَ وَلِلنِّسَاءِ نَصِيبٌ مِمَّا تَرَكَ الْوَالِدَانِ وَالأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَ نَصِيبًا مَفْرُوضًا(7)} صدق الله العظيم [النساء].
{إِنْ يَتَّبِعُونَ إِلاّ الظنّ وَإِنَّ الظنّ لا يُغْنِي مِنَ الحقّ شَيْئاً} صدق الله العظيم [النجم:28]
{وَمُبَشِّراً بِرَسُولٍ يَأْتِي مِن بَعْدِي اسمهُ أَحْمَدُ} صدق الله العظيم [الصف:6].
Verily, what is wrong with you? You fell in the sedition of the name while you forgot that the argument is in the knowledge and not in the name because may come two names in the Book of the Knower of the unseen for some of the prophets and the Imams of the Book as like Allah’s prophet Israel and Allah’s prophet Jacob, both names are for one prophet, so till when your sedition will remain being the sedition of the name, do you want to set an argument for the Christians so the would say that the name of the prophet that Allah will send him after Jesus -prayer of forgiveness and peace be upon him- is Ahmad and not Mohammad? Indeed by Allah, your holding firm with the argument of the name it would certainly harm the call of Mohammad in all of it among the worlds, surely Allah is sufficient to me against those who do not use sense; in fact the argument is in the knowledge and not in the name so if you came and I said to you that I am Mohammad bin Abdullah you would not believe unless Allah aids me with the authority of knowledge. therefore the truthful authority is the knowledge, won’t you reflect? And for that Allah the Most High said: {Say: Bring your proof if you are truthful.}Truthful Allah the Great [Al-Baqarah] 2:111
{قُلْ هَاتُوا بُرْهَانَكُمْ إِنْ كُنتُمْ صَادِقِينَ} صدق الله العظيم [البقرة:111].
Isn’t it enough for you the proof of the True explanatory-statement for the grand Quran? It is better than yours in explanation and a fitter interpretation. And Allah the Most High said: {.Say: Bring your proof. This is the reminder of those with me and the reminder of those before me. Nay, most of them know not the Truth, so they turn away.}Truthful Allah the Great [Al-Anbyãa´] 21:24
{قُلْ هَاتُوا بُرْهَانَكُمْ هَذَا ذِكْرُ مَنْ مَعِيَ وَذِكْرُ مَنْ قَبْلِي بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ الحقّ فَهُمْ مُعْرِضُونَ} صدق الله العظيم [الأنبياء:24].
.And peace be upon the sent ones, and praise be to Allah Lord of the worlds
.Your brother the Imam Nasser Mohammad Al-Yemeni
https://mail.mahdialumma.xyz/showthread.php?1497

17 04-04-2017 06:05 AM

.Allah’s peace, mercy and His blessings be upon you

- 17 -
Imam Nasser Mohammad Al-Yemeni
18 - 08 - 1431 AH
30 - 07 - 2010 AD
05:30 am
.Allah’s peace, mercy and His blessings be upon you
.In the name of Allah the All Merciful, the Most Merciful, and peace be upon the sent ones, and praise be to Allah Lord of the worlds
Allah’s peace, mercy and His blessings be upon you my honorable brother the virtuous sheikh Ahmad Esa Ebraheem, we are still welcoming your honorable person and to all scholars of the nation even if the dialogue with them is not by their name; in fact with borrowed names with the ratio of 99 %, in any case we did not set the website of the Awaited Mahdi Nasser Mohammad Al-Yemeni except to be a global dialogue table to the entire nations of humans the Muslim of them and the disbeliever, and all rights are preserved with us, but if posting is delayed it is not because Hussein Ben Omar kept it in order for the Awaited Mahdi to gain knowledge of it so he would issue a decision in posting or blocking, but I am the Awaited Mahdi being confidant with Allah’s permission Who is teaching me the True explanatory-statement for the Reminder, and I only remember the complaint previously held up to me from Al-Housain Ben Omar complaining from the harm of the human satans that when he sets the direct publishing so they would bring links of indecency to distort the website of the Awaited Mahdi of which he is forced to delay the direct publishing, so it remains under wait until Al-Hussein Ben Omar or the Awaited Mahdi is present, so do not stop the dialogue, and the Awaited Mahdi welcomes you and the entire supporters, so continue, and all matters return to Allah, He knows the deceitful eyes and what the chests conceal, and to Him is the rising (after death).
.Your brother the Imam Nasser Mohammad Al-Yemeni
https://mail.mahdialumma.xyz/showthread.php?1497

18 04-04-2017 11:30 PM

.Allah’s peace, mercy and His blessings be upon you

- 18 -
Imam Nasser Mohammad Al-Yemeni
19 - 08 - 1431 AH
31 - 07 - 2010 AD
07:34 am
.Allah’s peace, mercy and His blessings be upon you
.In the name of Allah the All Merciful, the Most Merciful, and peace be upon the sent ones, and praise be to Allah Lord of the worlds
O virtuous sheikh Ahmad Esa, what follows is a copy from your statement that you say in it the following:

:The brief dialogue in the topic of estates and inheritance, that the respected Sir Nasser Mohammad Al-Yemeni thinks
1- The shares of all who right of the inheritance from is calculated from the gross of the estate which is the total of the inheritance where the debts and his will are subtracted from it.
2- There is nor difference between the word (what he left) and (of what he left) in the verses which cleared the judgement of inheritance and both words points at the gross of the inheritance.
3- There is no difference in the word (females) and the word (women) and both words points out the gender only
4- What came of statement about the shares of the heirs whether in the number of gender or the entitled sides is the same in particular and does not cover and include all the human possibilities, for example that the share of children in they were women over two is third of the inheritance, while the wife of who left inheritance unfounded in such case of this.
5- Neither connection nor relation between what came in the verse 10 / Al-Nisa and what came in the verse that follows it and it is 11 / Al-Nisa and the heirs are who came their mention in the verse 12 / Al-Nisa (that relates to the share of the husband is his wife is the inherited or the share of the wife if her husband is the inherited with clarifying the case of each of them from a point of children if he or she had a child or not.
This is what got to it from the dialogue with you and what I hope from you to confirm it or correct it if you found imbalance ot you clarify it and by summarizing if you may. My regards to you

Then the Imam Nasser Mohammad Al-Yemeni replies to you and I say: Is the dialogue ended between you and I O virtuous sheikh Ahmad Esa Ebraheem? In fact it is continuing, for that I will not confirm nor deny until the conclusion of the dialogue clears to the entire supporters at the end and with Allah’s permission we have a far reaching wisdom of the question that you downloaded it of your honorable person about the explanatory-statement of the word of Allah the Most High: {For men is a share of what the parents and the near relatives leave, and for women a share of what the parents and the near relatives leave, whether it be little or much — an appointed share.}Truthful Allah the Great [Al-Nesã`a] 4:7
{لِّلرِّجَالِ نَصيِبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالأَقْرَبُونَ وَلِلنِّسَاء نَصِيبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَ نَصِيبًا مَّفْرُوضًا} صدق الله العظيم [النساء:7].
And I did not ask you that question only because I know that you will get much happy with it to the fact it will help you in the outer meaning of it that you divide the half for the money of the inheritance to thirds and fourths, and the third divides it into sixths and eighths, because you say against Allah what you do not know with your opinion my dear brother, may Allah forgive you, but I am the Awaited Imam Mahdi, you would never find me issue fatwa (on the go) fly by without thinking nor pondering over the Book of Allah in the overall, or Allah inspires me with it urgently so He would show me in His decisive Book in order for me to not follow conjecture to the fact conjecture does not avail a thing against the Truth.
O my honorable brother, this dialogue of ours will rise on it laws and foundations of inheritance, so imagine if you did injustice in your fatwa in the inheritance, surely you will wrong the believers till judgement day, verily wow to the people who do injustice to the people. If we were having dialogue about an issue in the hereafter then the matter would have been easy but our dialogue is about the inheritance, this means that will have base on it injustice to the people, then you will bear the injustice of whom will follow you till judgement day. Confirming with the word of Allah the Most High: {And they will certainly bear their own burdens, and other burdens besides their own burdens;}Truthful Allah the Great [Al-`Ankaboot] 29:13
{وَلَيَحْمِلُنَّ أَثْقَالَهُمْ وَأَثْقَالًا مَّعَ أَثْقَالِهِمْ} صدق الله العظيم [العنكبوت:13].
And Allah the Most High said: {That they may bear their burdens in full on the day of Resurrection, and also of the burdens of those whom they lead astray without knowledge. Ah! evil is what they bear.}Truthful Allah the Great [Al-Nahl] 16:25
{لِيَحْمِلُواْ أَوْزَارَهُمْ كَامِلَةً يَوْمَ الْقِيَامَةِ وَمِنْ أَوْزَارِ الَّذِينَ يُضِلُّونَهُم بِغَيْرِ عِلْمٍ أَلاَ سَاء مَا يَزِرُونَ} صدق الله العظيم [النحل:25].
So be warned from the injustice, verily injustice is darkness on judgement day. And Allah the Most High said: {And faces shall be humbled before the Living, the Self-subsistent. And he who bears iniquity is indeed undone.}Truthful Allah the Great [T.H.] 20:111
{وَعَنَتِ الوُجُوهُ لِلْحَيِّ القَيُّومِ وَقَدْ خَابَ مَنْ حَمَلَ ظُلْماً} صدق الله العظيم [طه:111].
Therefore the matter is dangerous and not mere entertainment or chess game, in fact injustice will base on our dialogue if it is falsehood on oppressing people or it is true-justice if it is cause of fairness to do fairness to other oppressed people wronged out off their share in the inheritance for the believers, so how can you announce the summary before announcing the end of dialogue between the virtuous sheikh Ahmad Esa Ebraheem and the Imam Nasser Mohammad Al-Yemeni? And the fact, still your statement for the Quran lacks the evident and decisive evidence in Allah’s Book, and we find your fatwa is a fatwa with opinion according to your view, for that you lack the clear proof from the decisive Book of Allah, and any way we did not announce the end of dialogue so you bring the summary of the dialogue, in fact it is still continuing; in fact we announced the continuation of the dialogue so I strive against you by the grand Quran, and (all) matters return to Allah.
.Your brother the Imam Nasser Mohammad Al-Yemeni
https://mail.mahdialumma.xyz/showthread.php?1497

19 05-04-2017 11:21 PM

.More of the explanatory-statement knowledge of inheritance to people who are dutiful

- 19 -
Imam Nasser Mohammad Al-Yemeni
20 - 08 - 1431 AH
01 - 08 - 2010 AD
01:37 am
.More of the explanatory-statement knowledge of inheritance to people who are dutiful
.In the name of Allah the All Merciful, the Most Merciful, and peace be upon the sent ones, and praise be to Allah Lord of the worlds
Allah the Most High said: {And test the orphans until they reach the age of marriage. Then if you find in them maturity of intellect, make over to them their property, and consume it not extravagantly and hastily against their growing up. And whoever is rich, let him abstain, and whoever is poor let him consume reasonably. And when you make over to them their property, call witnesses in their presence. And Allah is enough as a Reckoner.(6) For men is a share of what the parents and the near relatives leave, and for women a share of what the parents and the near relatives leave, whether it be little or much — an appointed share.(7)}Truthful Allah the Great [Al-Nesã`a] 4:6-7
{وَابْتَلُواْ الْيَتَامَى حَتَّىَ إِذَا بَلَغُواْ النِّكَاحَ فَإِنْ آنَسْتُم مِّنْهُمْ رُشْدًا فَادْفَعُواْ إِلَيْهِمْ أَمْوَالَهُمْ وَلاَ تَأْكُلُوهَا إِسْرَافًا وَبِدَارًا أَن يَكْبَرُواْ وَمَن كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ وَمَن كَانَ فَقِيرًا فَلْيَأْكُلْ بِالْمَعْرُوفِ فَإِذَا دَفَعْتُمْ إِلَيْهِمْ أَمْوَالَهُمْ فَأَشْهِدُواْ عَلَيْهِمْ وَكَفَى بِاللَّهِ حَسِيبًا (6) لِّلرِّجَالِ نَصيِبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالأَقْرَبُونَ وَلِلنِّسَاء نَصِيبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَ نَصِيبًا مَّفْرُوضًا (7)} صدق الله العظيم [النساء].
This verse gives fatwa about the heirs whom are minors and elderly that they have the right altogether in the inheritance without discrimination between the elderly and the young, surely there is not bigger share for the elderly rather than the young, share of the male as the portion of the two females in regard to the children and the brethren. Confirming with the word of Allah the Most High: {Allah enjoins you concerning your children: for the male is the equal of the portion of two females;}Truthful Allah the Great [Al-Nesã`a] 4:11. And Allah the Most High said: {And if there are brethren, men and women, then for the male is the like of the portion of two females. Allah makes clear to you, lest you err. And Allah is Knower of all things.}Truthful Allah the Great [Al-Nesã`a] 4:176
{يُوصِيكُمُ اللَّهُ فِي أَوْلادِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الأُنثَيَيْنِ} صدق الله العظيم [النساء:11].
{وَإِن كَانُواْ إِخْوَةً رِّجَالاً وَنِسَاء فَلِلذَّكَرِ مِثْلُ حَظِّ الأُنثَيَيْنِ يُبَيِّنُ اللّهُ لَكُمْ أَن تَضِلُّواْ وَاللّهُ بِكُلِّ شَيْءٍ عَلِيمٌ} صدق الله العظيم [النساء:176].
It is then, what is the wisdom to focus on the heirs whether they were young or old? But there is no difference between the share of the old and the young. As for what the Imam Nasser Mohammad Al-Yemeni wants to rule between the disputers is when would be for the brothers a share of the sixth in the inheritance with the presence of the child, the father, the mother and the brothers/sisters. Confirming with the word of Allah the Most High: {For men is a share of what the parents and the near relatives leave, and for women a share of what the parents and the near relatives leave, whether it be little or much — an appointed share.}Truthful Allah the Great [Al-Nesã`a] 4:7
{لِّلرِّجَالِ نَصيِبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالأَقْرَبُونَ وَلِلنِّسَاء نَصِيبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَ نَصِيبًا مَّفْرُوضًا(7)} صدق الله العظيم [النساء].
And you find the answer in the decisive Book that when there is presence of the one child whether he is male or a female, and Allah gives you fatwa about that in the word of Allah the Most High: {.and if there be one, for her is the half. And as for his parents, for each of them is the sixth of what he leaves, if he has a child.}Truthful Allah the Great [Al-Nesã`a] 4:11. In this verse it clears to you the True explanatory-statement for the word of Allah the Most High: {For men is a share of what the parents and the near relatives leave, and for women a share of what the parents and the near relatives leave, whether it be little or much — an appointed share.}Truthful Allah the Great [Al-Nesã`a] 4:7
{وَإِن كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُ وَلَدٌ} صدق الله العظيم [النساء:11].
{لِّلرِّجَالِ نَصيِبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالأَقْرَبُونَ وَلِلنِّسَاء نَصِيبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَ نَصِيبًا مَّفْرُوضًا(7)} صدق الله العظيم [النساء].
Verily it cleared to you that a sixth is for his brothers in case of presence of the one child only whether he is male or female, and there is no presence for the wife here because of no mention for the spouse; in fact the mention of the parents and their children and the relatives whom are the brethren, then it cleared to you that the lost sixth in the word of Allah the Most High: {.and if there be one, for her is the half. And as for his parents, for each of them is the sixth of what he leaves, if he has a child.}Truthful Allah the Great
{وَإِن كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُ وَلَدٌ} صدق الله العظيم [النساء:11].
But the inheritance consists of six sixths, as for three sixths verily it would go to the one son, or the one daughter, also her share is a half. Confirming with the word of Allah the Most High: {.and if there be one, for her is the half. And as for his parents, for each of them is the sixth of what he leaves if he has a son.}Truthful Allah the Great [Al-Nesã`a] 4:11
{وَإِن كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُ وَلَدٌ} صدق الله العظيم [النساء:11].
But has remained a sixth of the inheritance and it is the appointed share of brothers in the Book. Confirming with the word of Allah the Most High: {For men is a share of what the parents and the near relatives leave, and for women a share of what the parents and the near relatives leave, whether it be little or much — an appointed share.}Truthful Allah the Great [Al-Nesã`a] 4:7
{لِّلرِّجَالِ نَصيِبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالأَقْرَبُونَ وَلِلنِّسَاء نَصِيبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَ نَصِيبًا مَّفْرُوضًا (7)} صدق الله العظيم [النساء].
That is the appointed sixth share for the relatives in the inheritance and takes it his close-siblings and they are the brothers from his mother and his father whether they are one or more than one surely they are partners in the sixth and for the male the two portions of the two females, as for if the brethren are from his father only then the sixth of the relatives goes to them, and whether they are one of more they are partners in it and for the male as the portion of the two females, as for when his two parents inherits him verily for his mother is the third and for his father (another) third, and his brethren a third, unless he has brethren from his mother then a sixth for his mother while for his brethren from his mother (another) sixth.
Peace be upon the sent ones, and praise be to Allah Lord of the worlds, and that is the True explanatory-statement for the word of Allah the Most High: {.but if he has no child and (only) his two parents inherit him, for his mother is the third; but if he has brothers, for his mother is the sixth, after (payment of) a bequest he may have bequeathed or a debt.}Truthful Allah the Great [Al-Nesã`a] 4:11
{فَإِن لَّمْ يَكُن لَّهُ وَلَدٌ وَوَرِثَهُ أَبَوَاهُ فَلأُمِّهِ الثُّلُثُ فَإِن كَانَ لَهُ إِخْوَةٌ فَلأُمِّهِ السُّدُسُ مِن بَعْدِ وَصِيَّةٍ يُوصِي بِهَا أَوْ دَيْنٍ} صدق الله العظيم [النساء:11].
As for Kalala, surely for his brethren from his mother and his father is the two thirds of the inheritance. Confirming with the word of Allah the Most High: {They ask you for fatwa. Say: Allah gives you fatwa concerning Kalala (the person who has no spouse, neither parents nor children). If a man dies (and) he has no son and he has a sister, hers is half of what he leaves, and he shall be her heir if she has no son. But if there be two (sisters), they shall have two-thirds of what he leaves. And if there are brethren, men and women, then for the male is the like of the portion of two females. Allah makes clear to you, lest you err. And Allah is Knower of all things.}Truthful Allah the Great [Al-Nesã`a] 4:176
{يَسْتَفْتُونَكَ قُلْ اللَّهُ يُفْتِيكُمْ فِي الْكَلَالَةِ إنْ امْرُؤٌ هَلَكَ لَيْسَ لَهُ وَلَدٌ وَلَهُ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ وَهُوَ يَرِثُهَا إنْ لَمْ يَكُنْ لَهَا وَلَدٌ فَإِنْ كَانَتَا اثْنَتَيْنِ فَلَهُمَا الثُّلُثَانِ مِمَّا تَرَكَ وَإِنْ كَانُوا إخْوَةً رِجَالًا وَنِسَاءً فَلِلذَّكَرِ مِثْلُ حَظِّ الانثيين يُبَيِّنُ اللَّهُ لَكُمْ أَنْ تَضِلُّوا وَاَللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ} صدق الله العظيم [النساء:176].
As for the remainder surely it goes to his half-brothers from his mother. Confirming with the word of Allah the Most High: {And if a man or a woman, having no children, leaves property to be inherited and he (or she) has a brother or a sister, then for each of them is the sixth; but if they are more than that, they shall be sharers in the third.}Truthful Allah the Great [Al-Nesã`a] 4:12. Is there objection from the virtuous sheikh Ahmad Esa Ebraheem or from any of scholars of the nation then please let him come for the dialogue thankfully.
{وَإِنْ كَانَ رَجُلٌ يُورَثُ كَلَالَةً أَوِ امْرَأَةٌ وَلَهُ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ فَإِنْ كَانُوا أَكْثَرَ مِنْ ذَلِكَ فَهُمْ شُرَكَاءُ فِي الثُّلُثِ} صدق الله العظيم [النساء:12].
.Your brother the Imam Nasser Mohammad Al-Yemeni
https://mail.mahdialumma.xyz/showthread.php?1497

20 06-04-2017 11:06 PM

.A reminder to virtuous sheikh Ahmad Esa Ebraheem

- 20 -
Imam Nasser Mohammad Al-Yemeni
21 - 08 - 1431 AH
02 - 08 - 2010 AD
06:02 am
.A reminder to virtuous sheikh Ahmad Esa Ebraheem
.In the name of Allah the All Merciful, the Most Merciful, and peace be upon the sent ones, and praise be to Allah Lord of the worlds
O virtuous sheikh Ahmad Esa, do you remember the question of one of the best foremost supporters he is Al-Wassabi who forward his question to the Imam Nasser Mohammad Al-Yemeni as follows, we make it in red color:

If an inheritance was for his (two) parents and a daughter only? So the verse says that for her is the half. For the father a sixth 300000 / 6 = 50000. The mother’s sixth 300000 / 6 = 50000. A half for the daughter 300000 / 2 = 150000. The total 50000 + 50000 + 150000 = 250000. Remained for us 50000 fifty thousand, what is the solution for it? I hope the feedback, and for the record this division of entire audience of scholars and the four schools, and this is the outcome: the original issue is 6 and after the correction is 6
The father 6 / 2 = 1000000
The mother 6 / 1 = 50000
The daughters 3 / 6 = 150000
By their computation, the calculation will come up even. Frankly it is a mix-up, I hope to clarify for me the correct way for the computation and may Allah reward you a thousand good.

End of quote
Then came the reply to Al-Wassabi from the virtuous sheikh Ahmad Esa confirming in it that Nasser Mohammad Al-Yemeni will definitely face a problem to solve this difficulty until he follows the equation of sheikh Ahmad Esa. O glory be to my Lord!
O sheikh Ahmad, verily how can I follow your conjectural equation and that I say of Allah with conjecture that does not avail a thing against the Truth? Importantly, you have gave fatwa to Al-Wassabi that the Imam Nasser Mohammad Al-Yemeni will face a problem in explaining the word of Allah the Most High: {.and if there be one, for her is the half. And as for his parents, for each of them is the sixth of what he leaves, if he has a child}Truthful Allah the Great [Al-Nesã`a] 4:11. Since the inheritance is six sixths, as for the three sixths which equals half of the inheritance surely the only daughter has gone with it, as for the sixth it is for his father, and as for the (other) sixth is for his mother, but remained a sixth, and about that lost sixth Al-Wassabi wa asking, then Al-Wassabi brought to us what the scholars say about this lost sixth that they added it to the father — with prejudice — over his sixth of their own (opinion) without any evidence, then accomplished sending down the True judgement in this difficult case in their view with all simplicity they find it in the True fair-judgement from the All Mighty, the Knower. And Allah the Most High said: {For men is a share of what the parents and the near relatives leave, and for women a share of what the parents and the near relatives leave, whether it be little or much — an appointed share.}Truthful Allah the Great [Al-Nesã`a] 4:7
{وَإِن كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُ وَلَدٌ} صدق الله العظيم [النساء:11].
{لِّلرِّجَالِ نَصيِبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالأَقْرَبُونَ وَلِلنِّسَاء نَصِيبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَ نَصِيبًا مَّفْرُوضًا (7)} صدق الله العظيم [النساء].
The question that comes up is: how much is the appointed share of the brothers with the presence of the child and the two parents? Then we brought the just judgement from the All Mighty, the Knower, that the share of the brothers is the sixth with the presence of the only son or only daughter. Confirming with the word of Allah the Most High: {.and if there be one, for her is the half. And as for his parents, for each of them is the sixth of what he leaves, if he has a child}Truthful Allah the Great [Al-Nesã`a] 4:11. verily , it cleared to you the appointed share of the brothers it it the sixth. Confirming with the word of Allah the Most High: {For men is a share of what the parents and the near relatives leave, and for women a share of what the parents and the near relatives leave, whether it be little or much — an appointed share.}Truthful Allah the Great [Al-Nesã`a] 4:7
{وَإِن كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُ وَلَدٌ}صدق الله العظيم [النساء:11].
{لِّلرِّجَالِ نَصيِبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالأَقْرَبُونَ وَلِلنِّسَاء نَصِيبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَ نَصِيبًا مَّفْرُوضًا(7)} صدق الله العظيم [النساء].
But those who do not know from scholars of the nation, they faced a difficulty about this remained sixth then they added it to the father by a way of prejudice as if they are more just than their Lord Who divided a sixth for the father in case of presence of a child whether he is a male or female. Confirming with the word of Allah the Most High: {.and if there be one, for her is the half. And as for his parents, for each of them is the sixth of what he leaves, if he has a child}Truthful Allah the Great [Al-Nesã`a] 4:11. O glory be to my Lord! Look at Allah’s word about the share of the father that it is a sixth. And Allah the Most High said: {.and if there be one, for her is the half. And as for his parents, for each of them is the sixth of what he leaves, if he has a child}Truthful Allah the Great [Al-Nesã`a] 4:11. Look at the dividing, verily have they followed Allah’s command while the dividing of the scholars is as what Al-Wassabi told you:
{وَإِن كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُ وَلَدٌ} صدق الله العظيم [النساء:11].
{وَإِن كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُ وَلَدٌ} صدق الله العظيم [النساء:11].

and for the record this division of entire audience of scholars and the four schools, and this is the outcome
the original issue is 6 and after the correction is 6
The father 6 / 2 = 1000000
The mother 6 / 1 = 50000
The daughters 3 / 6 = 150000

Look how they set for the father a third in spite that Allah commanded for the father only sixth in the decisive Book in case of presence of a child. Confirming with the word of Allah the Most High: {.and if there be one, for her is the half. And as for his parents, for each of them is the sixth of what he leaves, if he has a child}Truthful Allah the Great [Al-Nesã`a] 4:11. But they disobeyed Allah’s command without intention from them so they gave to his father the remained sixth and said that this with prejudice right that we add it to his father, and only that is from themselves without a proof from the All Merciful; in fact it is following a conjecture that does not avail a thing against the Truth, in fact even fatwa of sheikh Ahmad verily he has gave fatwa that the Imam Nasser Mohammad Al-Yemeni will be unable to solve this problem about the lost sixth until Nasser Mohammad Al-Yemeni step down from deducing the laws of inheritance from the verses, and he wants me to follow equations, and here I am did not get incapable of a thing O virtuous sheikh and I brought you the manifest proof about the lost sixth, but unfortunately you did not acknowledge and you are still insisting on following the equations!
{وَإِن كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُ وَلَدٌ} صدق الله العظيم [النساء:11].
O man, are you more just than Allah or what is wrong with you, and what is the matter with you? Won’t you bring to us your statements about the equations for dividing the estates? But far from, very far, then far from, very far that we follow the equations until you bring to us the proof from the All Merciful that you deduce it from decisive clear verses of the Book as Nasser Mohammad Al-Yemeni did, but you can not and could never be able to proof your equations from the decisive Book. And Allah the Most High said: {.Say: Bring your proof. This is the reminder of those with me and the reminder of those before me. Nay, most of them know not the Truth, so they turn away.}Truthful Allah the Great [Al-Anbyãa´] 21:24
{قُلْ هَاتُوا بُرْهَانَكُمْ هَذَا ذِكْرُ مَن مَّعِيَ وَذِكْرُ مَن قَبْلِي بَلْ أَكْثَرُهُمْ لا يَعْلَمُونَ الحقّ فَهُم مُّعْرِضُونَ} صدق الله العظيم [الأنبياء:24].
Or do you not know what is the proof in the word of Allah while it is not from yourselves but rather from the All Merciful? Confirming with the word of Allah the Most High: {.You have no authority for this. Do you say against Allah what you do not know?}Truthful Allah the Great [Younus] 10:68. Have you ever found Nasser Mohammad Al-Yemeni brings to you the authority from himself according to his opinion and his theory? I seek refuge in Allah that I say of Allah what I do not know the most certain knowledge. For that you find me announce the victory outcome before the dialogue because my Teacher is Allah the One, the Supreme, by the revelation of making one understand and not whisper of an outcast satan, to the fact I bring to you the proof from the Quran itself from clear decisive verses they are mother of the Book, and not from myself as you do O sheikh Ahmad, and I am sure and certain that there is no existence for your equations for dividing the estates from a Wise Knower, in fact it is from yourself, and your likeness is as like others of the scholars of the nation whom they say against Allah what they do not know.
{إِنْ عِندَكُمْ مّن سُلْطَانٍ بِهَٰذَا أَتقُولُونَ عَلَى ٱللَّهِ مَا لاَ تَعْلَمُونَ} صدق الله العظيم [يونس:68]،
And the Imam Mahdi Nasser Mohammad Al-Yemeni did not explain the knowledge of appointed inheritance completely only little by little to the fact it will be strange for the Muslims, and for that we made it little by little until it ends, and you would never find me issue fatwa about a thing from my head of my own self; in fact I deduce the True just laws from the clear verses of the Book, whenever you challenge in an issue that Nasser Mohammad Al-Yemeni should bring the judgement about it from the Quran then I bring it and explain it fully in details. Unfortunately, it did not cause remembrance to you, in any case let the dialogue continue point by point, and I will uphold you by the Truth in it altogether, and if I did not do then I am not the Awaited Imam Mahdi, let not the pride to carry you off to sin my honorable brother, surely this dialogue of ours is momentous grand to the fact it is exclusively about the rights of people, and based on it justice or injustice, and failed whoever bears (a burden of) injustice. So how would want me to follow conjecture in this particular case? Far from, very far surely I would never dare to bring a judgement out of myself if Allah did not teach me about it then He would inspire me where it would be in the decisive Quran, and by no means I would not and never follow your desires. Confirming with the word of Allah the Most High: {so judge between them by what Allah has revealed, and follow not their low desires, (turning away) from the truth that has come to thee. For everyone of you We appointed a law and a way.}Truthful Allah the Great [Al-Mã´edah] 5:48
{فَاحْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللَّهُ وَلا تَتَّبِعْ أَهْوَاءَهُمْ عَمَّا جَاءَكَ مِنَ الحقّ لِكُلٍّ جَعَلْنَا مِنْكُمْ شِرْعَةً ومنهاجاً} صدق الله العظيم [المائدة:48].
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni
https://mail.mahdialumma.xyz/showthread.php?1497

الموضوع: Issues about inheritance