1 30-05-2016 11:02 PM

Response of the Awaited Mahdi to the doctor Ahmad Amro who denies that Allah’s pleasure is the Greatest Bliss..

- 1 -
Imam Nasser Mohammad Al-Yemeni
10 - 04 - 1434 AH
20 - 02 - 2013 AD
03:39 am
.Response of the Awaited Mahdi to the doctor Ahmad Amro who denies that Allah’s pleasure is the Greatest Bliss
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon Allah’s prophets and His messengers from the first of them till the seal of them Moshammad messenger of Allah and their righteous families, O you who believe invoke prayer of forgiveness upon him and salute in a best salutation, we do not make distinction between anyone of His messengers and to Him we submit, after this.
:O Dr. Ahmad Amro, and we will initially copy the content of what came in your statement in the red color, and Dr. Ahmad Amro say the following

(Allah’s wrath against His enemies is an eternal attribute before the creation, He did not gain the attribute of anger after He created them we believe in that, because Allah is eternal and is not characterized by attributes He earns it as like all the (made) creatures. Attribute of pleasure: Allah is characterized as such before He created glory be to Him so Allah get pleased with who he thanked Him, and does not get pleased with whoever denied Him as it is an attribute upon what it is as a text, we believe in it and we know that it is eternal does not change nor exchange, and Allah did not attain it after the creation thanked Him so got pleased with them or the unbelievers denied Him and He did not get pleased with them. It is a Allah’s attribute, glory be to Him, eternal before He created the creation) .

.End of copy from statement of Dr. Ahmad Amro
The the Awaited Mahdi Nasser Mohammad Al-Yemeni replies to him and I say: O man, you know that the wrath and the pleasure attribute is in Allah’s (inner) Self, but you deny that the wrath in Allah’s Self over His servants changes into pleasure with the argument that Allah’s attributes are eternal do not change. Then the Awaited Mahdi servant of the Greatest Bliss Nasser Mohammad Al-Yemeni uphold the argument against you and I say: O virtuous, the respected Dr. Ahmad Amro, you has erred so you made Allah’s pleasure and His wrath from the eternal attributes of Allah’s (physical) Self. Then the Imam Mahdi replies to you and I say: In fact wrath and pleasure from attributes of Allah’s emotional Self glory be to Him and highly Exalted.
.Come for I teach you what are the eternal attributes of Allah, and it is: Attributes of Allah’s (physical) Self glory be to Him
And of the eternal attributes of Allah’s (physical) Self that He is the Only One, nothing like Him among the creation, and that He did not beget nor begotten, vision does not perceive Him, so these of the eternal attributes do not change, so He is the Biggest of all things verily nothing equals in size of His physical Self glory be to Him; in fact He is Allah the Biggest than everything among His creation altogether, and for that Allah describes Himself with the Biggest which means Biggest of the big that is to say the Biggest than every big, glory be to Him! And the attribute of the Biggest is from Allah’s physical Self attributes.
As for the emotional attributes, surely it is a great grace from Allah, and if it does not change in Allah’s inner Self it would have been the major catastrophe upon His servants; in fact Allah’s emotional attributes is a mercy for the servants.
And of Allah’s emotional attributes is that He gets pleased after He was angry, so the pleasure replaces the wrath surely that is good for His servants, but if it were not for the changing to the attribute of anger with pleasure it would have been a major disaster over the servants, so whoever Allah got angry at him surely he has to despair from Allah’s mercy to get pleased with him ever, to the fact the wrath is of the eternal attribute of Allah’s physical Self which does not change according to fatwa of Dr. Ahmad Amro
O man, I am the Awaited Imam Mahdi calling the mortals to reflect in Allah’s attributes; Allah’s emotional stisfation, like the attribute of mercy and the attribute of generosity and the attribute of forgiveness, and of Allah’s emotional attributes that shares with His servants which is the blowing in them from His satisfaction with the words of His ability, like the attribute of mercy so He shares with it of His servants who show mercy, and for that He names Himself: {.the Most Merciful of those who show mercy.} [Al-Anbyã´] 21:83, in a sense that attribute of mercy is not unique to Allah Alone, besides His servants except He is the Most merciful than all the merciful ones, thus the attribute of generosity is not unique to Him Alone; in fact He made it in some of His servants and they His generous servants and for that He names Himself the Most Generous of the most generous, thus the attribute of the Forgiving characterized with it the forgiving ones, and Allah did not issue fatwa that He singled (Himself) with the attribute of forgiveness Alone, and for that He attributes Himself: {.the Best of those who forgive.} [Al-A`arãf] 7:155 which means the forgiving of His servants, and for that you find Allah names Himself the best of those who forgive.
{أَرْ‌حَمُ الرَّ‌احِمِينَ (83)} [الأنبياء]
{خَيْرُ‌ الْغَافِرِ‌ينَ (155)} [الأعراف]
Indeed, the attribute of pleasure is of Allah’s beautiful names He made it of the names of His emotional attributes and not of Allah’s eternal attributes to His physical Self which has not change for it; in fact the attribute of anger and pleasure from Allah’s emotional attribute is changeable so the attribute of wrath in Himself changes into pleasure, and we find in the Book that Allah’s emotional attributes is liable to get high and the reduction. For example the word of Allah the Most High: {.and they incurred Allah’s wrath.}Truthful Allah the Great [Al-Baqara] 2:61
{وَبَاءُوا بِغَضَبٍ مِّنَ اللَّهِ} صدق الله العظيم [البقرة:61].
But when their disbelief and their stubbornness increase then Allah’s wrath in Himself increases against them. Confirming with the word of Allah the Most High: {Evil is that for which they sell their souls — that they should deny that which Allah has revealed, out of envy that Allah should send down of His grace on whomsoever of His servants He pleases; so they incur wrath upon wrath. And there is an abasing chastisement for the disbelievers.}Truthful Allah the Great [Al-Baqara] 2:90
{بِئْسَمَا اشْتَرَ‌وْا بِهِ أَنفُسَهُمْ أَن يَكْفُرُ‌وا بِمَا أَنزَلَ اللَّهُ بَغْيًا أَن يُنَزِّلَ اللَّهُ مِن فَضْلِهِ عَلَىٰ مَن يَشَاءُ مِنْ عِبَادِهِ فَبَاءُوا بِغَضَبٍ عَلَىٰ غَضَبٍ وَلِلْكَافِرِ‌ينَ عَذَابٌ مُّهِينٌ (90)} صدق الله العظيم [البقرة].
Allah’s wrath in Himself against them peaks according to the increase of sin from His servants, so does not get equal the wrath in Allah’s Self against His servants whose sin is few with the wrath in Allah’s Self against the criminal servants of the most corrupt in the earth, and each has his share of the chastisement as much of the wrath against him in Allah’s Self. Indeed the amount of the wrath against him in Allah’s Self is as much as his sins without oppression, and Allah does not wrong/oppress anyone.
In respect to the attribute of Allah’s pleasure of Allah’s inner Self surely those who take Allah’s pleasure (Waseela) a mean of access, you find them do not care except that Allah is pleased with them and that is sufficient to them! But the Imam Mahdi issues fatwa with Truth that this is not but part of Allah’s Self pleasure that is to say Allah’s pleasure over His servant so, as for Allah’s Self pleasure; Allah would never be pleased in Himself ever until He make His servants enter His mercy (so He would get pleased), and His promise is ever True, and He is the Most Merciful than all of the merciful ones.
But the problem of many servants of Allah’s is that they despair from Allah’s satisfaction of mercy glory be to Him, verily of the most self wronging is the despairing from the mercy of Allah the Most Merciful than all of the merciful ones. And Allah the Most High said: {.Surely none despairs of Allah’s satisfaction except the disbelieving people.}Truthful Allah the Great [Yusuf] 12:87
{إِنَّهُ لَا يَيْأَسُ مِن رَّ‌وْحِ اللَّهِ إِلَّا الْقَوْمُ الْكَافِرُ‌ونَ (87)} صدق الله العظيم [يوسف].
Which means none despairs from the satisfaction of Allah’s mercy the Most Merciful than all of the merciful ones, except the disbelieving people to the fact the mercy is a spiritual attribute in Allah’s Self and (they are) ignorant of that attribute whom they did not value their Lord the True value of His surely they did not know Him the True knowledge of Him, and if they knew Allah the True knowledge of Him you would not have found them beseeching the mercy in the angels' self; guards of hell. And Allah the Most High said: {And those in the Fire said to the guards of hell: Pray to your Lord to lighten our chastisement for a day.(49) They (angels) said: Did not your messengers come to you with clear arguments? They said: Yea. They (angels) said: Then pray. And the prayer of the disbelievers goes only astray.(50)}Truthful Allah the Great [Ghãfer] 40:49-50
{وَقَالَ الَّذِينَ فِي النَّارِ‌ لِخَزَنَةِ جَهَنَّمَ ادْعُوا رَ‌بَّكُمْ يُخَفِّفْ عَنَّا يَوْمًا مِّنَ الْعَذَابِ (49) قَالُوا أَوَلَمْ تَكُ تَأْتِيكُمْ رُ‌سُلُكُم بِالْبَيِّنَاتِ قَالُوا بَلَىٰ قَالُوا فَادْعُوا وَمَا دُعَاءُ الْكَافِرِ‌ينَ إِلَّا فِي ضَلَالٍ (50)} صدق الله العظيم [غافر].
Which means that the disbelievers' prayer-call by the attribute of mercy in Allah’s Self that He is the Most Merciful than all of the merciful ones, so they leave Him then that call on His servants besides Him, and they beseech mercy for themselves that they intercede for them with Allah to lighten a day of chastisement from them, but Allah describes their call that it goes astray, thus He names them disbelievers despite that these disbelievers are no long disbelieving in the self (existence) of their Lord; in fact they became believers in Allah that there is no God except Him Alone, no partner for Him, but Allah still calls them disbelievers despite that they are no long disbelievers in Allah’s self (existence), and Allah does not mean that they are disbelievers in Allah’s Self; in fact they have realized the truth of Allah’s Self (existence) that He is Allah the One, the Supreme, no God other than Him nor a worthy of worship else than Him, but Allah still names them by the disbelievers for the fact they are still ignorant about Allah’s spiritual attributes in Himself and it is His fundamental attributes, glory be to Him, surely they are still blind about knowing their Lord as they were in the world’s life, and for that Allah the Most High said: {And whoever is blind in this (world) he will be blind in the Hereafter, and further away from the path.}Truthful Allah the Great [Al-Esrã] 17:72, which means they are blind from knowing Allah’s attributes of Allah’s inner Self glory be to Him.
{وَمَنْ كَانَ فِي هَذِهِ أَعْمَى فَهُوَ فِي الآخِرَةِ أَعْمَى وَأَضَلُّ سَبِيلاً} صدق الله العظيم [الإسراء:72]
And of Allah’s attributes in Himself is the attribute of mercy and His promise is ever True and He is the Most Merciful than all of the merciful ones, and since they did not value their Lord the True value due to Him in the world’s life thus we find them did not value Allah the True value of His in the hear after, and for that we find them calling on His servants besides Him to intercede for them with their Lord! So how can they intercede for them at (the presence of) Who is the Most Merciful to them than their fathers, their mothers, their children and their clan, and more merciful to them than His close angels, and more merciful to them than mankind and jinn altogether, and His promise is ever True and He is the Most Merciful than all of the merciful ones? That’s what Allah calls us to know is that we should know the satisfaction of Allah’s inner Self attributes glory be to Him, the highly Exalted, it is His internal attributes for the fact it is the essence for Allah’s attributes, glory be to Him above what they associate (with Him), The Highly Exalted (beyond measures).
Indeed that from the attributes of Allah’s Self satisfaction is the mercy, wrath and the pleasure, verily Allah’s pleasure over His servants is the Greatest Bliss that is greater than His heavenly-garden, and I do not see the supporter who names himself servant of Allah’s messenger I surely do not see that he is from the best foremost supporters for the fact he denies the attribute of Allah’s Self pleasure which it is the Greatest Bliss that is greater than His heavenly-garden, for that we ordered the removal of his feature from under his name (from the best foremost supporters) until he is of the ones who have certainty, and he should go back to search for the Truth and to argue with the Imam Mahdi Nasser Mohammad Al-Yemeni until he upholds the argument against us or we uphold the argument against him with Truth, and he denies against us anything else other than the Greatest Bliss we would not have ordered in removing of his feature. And he has the right to argue with us but he denies against us the foundation that the call of Mahdi-ship was built on it; the bliss of Allah’s Self pleasure that it is the Greatest Bliss than His heavenly-garden, and he denies against us the fatwa of Allah’s sorrow in Himself, and he wants to exclude the sorrow in the self of His servants as that he claims that Allah granted him knowledge of the Book or knowledge from the Book. For that O who you name yourself servant of messenger of Allah, surely my honorable brother you have to go back to the party who argue with Imam Mahdi servant of the Greatest Bliss, verily you are like Dr. Ahmad Amro who argues with us in the call to achieve Allah’s pleasure over His servants; the Greatest Bliss that is greater than His heavenly-garden.
O glory be to Allah! O virtuous Dr. Ahmad Amro, how can you make fatwa that Allah’s pleasure is not but a part of the Bliss? O man, were it not for Allah’s pleasure upon them they would not smelled the scent of the heavenly-gardens of the Bliss upon the distant of a thousand years; in fact Allah’s pleasure is the foundation and Allah did not create the the creation except to worship Him Alone, no partner for Him, so they follow Allah’s pleasure, and He only made the heavenly-garden as a reward to whom they followed His pleasure, and the fire is punishment to whom they followed what displease Allah, so do not be of the Ignorant ones.
We are people whom Allah loves them and they love Him, we took Allah’s pleasure a purpose verily we would never be pleased until He is pleased to the fact that is the Greatest Bliss in respect to us, and that doesn't mean that we do not want Allah’s garden, and who would refuse gardens of bliss? But O man, how can we enjoy in the gardens of bliss and the pure beautiful ones while the most loved thing to ourselves is sorrowing and sad over His astray servants Who hears them saying when their faces turns into the fire And Allah the Most High said: {On the day when their faces are turned into the Fire, they say: O would that we had obeyed Allah and obeyed the Messenger!(66) And they say: Our Lord, we only obeyed our leaders and our great men, so they led us astray from the path.(67) Our Lord, give them a double chastisement and curse them with a great curse.(68)}Truthful Allah the Great [Al-Ahzãb] 33:66-68
{يَوْمَ تُقَلَّبُ وُجُوهُهُمْ فِي النَّارِ‌ يَقُولُونَ يَا لَيْتَنَا أَطَعْنَا اللَّهَ وَأَطَعْنَا الرَّ‌سُولَا (66) وَقَالُوا رَ‌بَّنَا إِنَّا أَطَعْنَا سَادَتَنَا وَكُبَرَ‌اءَنَا فَأَضَلُّونَا السَّبِيلَا (67) رَ‌بَّنَا آتِهِمْ ضِعْفَيْنِ مِنَ الْعَذَابِ وَالْعَنْهُمْ لَعْنًا كَبِيرً‌ا (68)} صدق الله العظيم [الأحزاب].
O (servant of Allah’s messenger), do not alter Allah’s words from its intended places in the word of Allah the Most High: {O sorrow over the servants! Never does a messenger come to them but they mock him.(30) Didn’t they see how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:30-32
{يَا حَسْرَ‌ةً عَلَى الْعِبَادِ مَا يَأْتِيهِم مِّن رَّ‌سُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ (30) أَلَمْ يَرَ‌وْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُ‌ونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْ‌جِعُونَ (31) وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُ‌ونَ (32)} صدق الله العظيم [يس].
O man, you surely deny Allah’s sorrow in Himself to the fact you are ignorant to define attributes of Allah’s emotional soul and you do not distinguish between the attributes of His emotional soul and the attributes of the physical Self, indeed the attributes of the physical Self do not exchange nor change not in the world’s life nor in the hereafter, but the Imam Mahdi calls you to inform you about the spiritual attributes of the Lord and it is attributes in Himself the Exalted Most High, and from it is the attribute of Himself’s pleasure and it is the Greatest Bliss that is greater than the gardens of Bliss with a people whom Allah loves them and they love Him, and for that they would never be pleased until He is pleased and they are of the witnesses upon that, and that the Imam is truly the well aware servant about the All Merciful. Confirming with the word of Allah the Most High: {Who created the heavens and the earth and what is between them in six periods, and He is established on the Throne of Power, the All Merciful. So ask respecting Him a one well-aware.}Truthful Allah the Great [Al-Furqãn] 25:59
{الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْ‌ضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْ‌شِ الرَّ‌حْمَٰنُ فَاسْأَلْ بِهِ خَبِيرً‌ا (59)} صدق الله العظيم [الفرقان].
.And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother; the Imam Mahdi servant of the Greatest Bliss Nasser Mohammad Al-Yemeni
Read more: https://mail.mahdialumma.xyz/showthread.php?11330

2 31-05-2016 11:04 PM

.The bridling reply from the Imam Mahdi to every scholar argues in Allah’s name the Greatest

- 2 -
Imam Nasser Mohammad Al-Yemeni
12 - 04 - 1434 AH
22 - 02 - 2013 AD
05:14 am
.The bridling reply from the Imam Mahdi to every scholar argues in Allah’s name the Greatest
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon all prophets and His messengers and their righteous virtuous families from the first of them till the seal of them Allah’s messenger with the grand Quran to mankind and jinn altogether, O you who believe invoke prayer of forgiveness upon him and upon the messengers before him and salute in a best salutation, we do not make distinction between anyone of them being upright and do not associate a thing with Allah then you would be of the chastised ones, after this.
O community the best foremost supporters, follow example of the Imam Mahdi in the (best) manner in the dialogue you only find in the Awaited Mahdi sometimes a harshness in the dialogue with the human satans for that fact I know that they do not believe even if it cleared to them that the Awaited Mahdi is Nasser Mohammad Al-Yemeni surely it would not have increased them but evil, cunning, and a severe hindering from the straight path, and virtuous sheikh Dr. Ahmad Amro is not from them; in fact he is from scholars of the Muslims so it is incumbent upon you respecting him and argue with him in the best manner, so abide with Allah’s command to the call to Him in His decisive Book: {Call to the way of your Lord with wisdom and goodly exhortation, and argue with them in the best manner. Surely your Lord knows best him who strays from His path, and He knows best those who go aright.}Truthful Allah the Great [Al-Nahl]16:125
{ادْعُ إِلِى سَبِيلِ ربّك بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ وَجَادِلْهُم بِالَّتِي هِيَ أَحْسَنُ إِنَّ ربّك هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ} صدق الله العظيم [النحل:125].
Welcome and hello to virtuous sheikh Dr. Ahmad Amro in continuing in the dialogue with the Awaited Mahdi in the era of dialogue before the appearing of Nasser Mohammad Al-Yemeni, and prayer of forgiveness of my Lord and His peace be upon you O virtuous sheikh Dr. Ahmad Amro, may Allah make you see with the Truth if you want to follow the Truth and you take it for a path to your Lord.
O my beloved in Allah’s love, let us carry on the dialogue around names of the physical Self for Allah and the names of His attributes, glory be to Him the Highly Exalted (beyond measures). O my beloved in Allah’s pleasure, Isn’t it for each human being physical bodily traits in his image, his length and his color and whether he is fat or skinny? Surely these are bodily features to one’s self of the person, thus for the human being spiritual emotional traits, and Allah’s are the sublime attributes in the heavens and the earth and we say as that Lord of the worlds , for Him names for Self nature glory be to Him, an example; Allah the All Merciful and this of the names of Allah’s Self nature it should not be for anyone of His servants to be named with it. Confirming with the word of Allah the Most High: {And we descend not but by the command of your Lord. To Him belongs what is before us and what is behind us and what is between these, and your Lord is never forgetful.(64) Lord of the heavens and the earth and what is between them, so serve Him and be patient in His service. Do you know anyone of a name (similar) to Him?(65)}Truthful Allah the Great [Maryam] 19:64-65
{وَمَا نَتَنَزَّلُ إِلَّا بِأَمْرِ‌ رَ‌بِّكَ لَهُ مَا بَيْنَ أَيْدِينَا وَمَا خَلْفَنَا وَمَا بَيْنَ ذَٰلِكَ وَمَا كَانَ رَ‌بُّكَ نَسِيًّا (64) رَّ‌بُّ السَّمَاوَاتِ وَالْأَرْ‌ضِ وَمَا بَيْنَهُمَا فَاعْبُدْهُ وَاصْطَبِرْ‌ لِعِبَادَتِهِ هَلْ تَعْلَمُ لَهُ سَمِيًّا (65)} صدق الله العظيم [مريم].
And since that the name (Allah) and the name (the All Merciful) from the names to Allah’s essence, glory be to Him, and not names of His attributes and for that not permissible for anyone of His servants to be named with it. And for that Allah the Most High said: {Lord of the heavens and the earth and what is between them, so serve Him and be patient in His service. Do you know anyone of a name (similar) to Him?(65)}Truthful Allah the Great. For that you would never find someone his name is Allah, or the All Merciful for the fact it is of names of the Self nature. Confirming with the word of Allah the Most High: {Say: Call on Allah or call on the All Merciful. By whatever (name) you call on Him, He has the best names.}Truthful Allah the Great [Al-Esrã] 17:110
{رَبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا فَاعْبُدْهُ وَاصْطَبِرْ لِعِبَادَتِهِ هَلْ تَعْلَمُ لَهُ سَمِيًّا} صدق الله العظيم
{قُلِ ادْعُوا اللَّهَ أَوِ ادْعُوا الرَّحْمَنَ أَيًّا مَا تَدْعُوا فَلَهُ الْأسماء الْحُسْنَى} صدق الله العظيم [الإسراء:110].
.As for name of the emotional attributes it is shared with His servants and you find Allah describes one of His servants with one of names of the Lord’s emotional attributes
The Imam Mahdi Nasser Mohammad Al-Yemeni casts an important question to the virtuous sheikh Dr. Ahmad Amro and I say: O my honorable brother, may Allah guide you isn’t the name (The Compassionate, the Merciful) of His emotional attributes? And since it is shared with His righteous servants, for that Allah describes Mohammad His servant and His messenger with shared attributes between the Lord and His merciful servants. And Allah the Most High said: {Certainly a messenger has come to you from among yourselves; grievous to him is your falling into distress, most solicitous for you, to the believers (he is) Compassionate, Merciful.}Truthful Allah the Great [Al-Tawba] 9:128
{لَقَدْ جَاءكُمْ رَسُولٌ مِّنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِالْمُؤْمِنِينَ رَؤُوفٌ رَّحِيمٌ} صدق الله العظيم [التوبة:128].
As that, isn’t the name (The Forbearing) of Allah’s emotional attributes? But you find Allah describe with it His close friend and His messenger Abraham the forbearing -prayer of Allah’s forgiveness and peace be upon him. And Allah the Most High said: {Surely Abraham was forbearing,.}Truthful Allah the Great [Hûd] 11:75
{إِنَّ إِبْرَاهِيم لَحَلِيم} صدق الله العظيم [هود:75].
As well Allah describes with it His prophet Ismael the forbearing. And Allah the Most High said: {So We gave him the good news of a forbearing son.}Truthful Allah the Great [Al-Sãffãt] 37:101
{فَبَشَّرْنَاهُ بِغُلَامٍ حَلِيمٍ} صدق الله العظيم [الصافات:101].
And these Attributes are of Allah’s emotional attributes, glory be to Him, and He casts it in the hearts of the merciful ones of His servants so He bestows to whom He pleases a portion of these praised attributes and it is a part of Allah’s emotional attributes, glory be to Him the Exalted Most High! And as well the attribute of mercy from the names of Allah emotional attributes. And for that Allah the Most High said: {Certainly a Messenger has come to you from among yourselves; grievous to him is your falling into distress, most solicitous for you, to the believers (he is) compassionate, merciful.}Truthful Allah the Great, but Allah is the Most Merciful more so than all the merciful ones. Thus the attribute of generosity it is of names of the emotional attributes for Allah and attributed with it some of His servants but Allah the Most Generous of the generous ones. But Allah the Most Merciful more so than all the merciful ones. But Allah the Best of the forgiving ones. As that the attribute of pleasure of Allah’s Self; it is of Allah’s emotional attributes, and Allah cautions you the wrath of Himself for if you exchange the pleasure of Himself with His wrath. And Allah the Most High said: {Let not the believers take the disbelievers for friends rather than believers. And whoever does this has no connection with Allah — except that you guard yourselves against them, guarding carefully. And Allah cautions you of Himself. And to Allah is the eventual coming.}Truthful Allah the Great [Ãli-´Imrãn] 3:28
{لَقَدْ جَاءكُمْ رَسُولٌ مِّنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِالْمُؤْمِنِينَ رَؤُوفٌ رَّحِيمٌ} صدق الله العظيم
{لاَّ يَتَّخِذِ الْمُؤْمِنُونَ الْكَافِرِينَ أَوْلِيَاء مِن دُوْنِ الْمُؤْمِنِينَ وَمَن يَفْعَلْ ذَلِكَ فَلَيْسَ مِنَ اللّهِ فِي شَيْءٍ إِلاَّ أَن تَتَّقُواْ مِنْهُمْ تُقَاةً وَيُحَذِّرُكُمُ اللّهُ نَفْسَهُ وَإِلَى اللّهِ الْمَصِيرُ} صدق الله العظيم [آل عمران:28].
The fact whoever takes loyal-friends besides the believers of a people incurred Allah’s wrath against them, verily he will attains His lord’s wrath as what befell them. And Allah the Most High said: {Have you not seen those who take for loyal-friends a people whom Allah’s wrath upon them?}Truthful Allah the Great [Al-Mujaadalah] 58:14. The fact is whoever befriends them then Allah’s wrath will get him as it did get them. Confirming with the word of Allah the Most High: {.And whoever among you takes them for friends he is indeed one of them.}Truthful Allah the Great [Al-Mã´edah] 5:51
{أَلَمْ تَرَ إِلَى الَّذِينَ تَوَلَّوْا قَوْمًا غَضِبَ اللَّهُ عَلَيْهِمْ} صدق الله العظيم [المجادلة:14].
{وَمَنْ يَتَوَلَّهُمْ مِنْكُمْ فَإِنَّهُ مِنْهُمْ} صدق الله العظيم [المائدة:51]
We do not want to get out of the subject, let the dialogue proceed about the names of the Self nature and the names of Allah’s attributes Lord of the worlds, the fact your problem that you did not differentiate between names of the eternal Self nature and the names of the emotional Self for the fact names of the emotional attributes for the Lord changes towards the servant according to his deeds, so if he turned away from the remembrance of his Lord surely he has exchanged the Self pleasure of his Lord with His wrath so the chastisement befall him, and if he repented and turn (to Allah) and exchanged the wrath of his Lord’s Self with the Bliss of Himself’s pleasure. So be of the grateful ones and do not be of the disbelievers in the Bliss of Allah’s Self pleasure Lord of the worlds O virtuous Dr. Ahmad Amro.
Perhaps Dr. Ahmad Amro would like to interrupt me than say: “O Nasser Mohammad Al-Yemeni, in fact Dr. Ahmad Amro of who covet in Allah’s pleasure, and I seek refuge in Allah that I be of whom abhor Allah’s pleasure of Allah’s Self, and O Nasser Mohammad our dispute with you is only that you seek Allah’s pleasure as a purpose but Ahmad Amro and who are upon his elk the worship Allah to get pleased with them and that is sufficient enough to us”. Then the Imam Nasser Mohammad Al-Yemeni replies to him and I say: Why you only seek Allah’s pleasure upon you and that is sufficient to you? And is known the answer of Dr. Ahmad Amro, surely he will say: “In order that Allah make enter His heavenly-garden and save me from His fire”. Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to him and I say: If you took Allah’s pleasure which is the Biggest Bliss as means in order you win with the minor bliss, but Allah’s pleasure is the Biggest Bliss O virtuous Dr. Confirming with the word of Allah the Most High: {Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in Gardens of perpetual abode. And Greatest of all is Allah’s goodly pleasure. That is the grand achievement.}Truthful Allah the Great [Al-Tawba] 9:72
{وَعَدَ اللَّهُ المُؤْمِنِينَ وَالْمُؤْمِنَاتِ جنّات تَجْرِي مِن تَحْتِهَا الأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جنّات عَدْنٍ وَرِضْوَانٌ مِّنَ اللَّهِ أَكْبَرُ ذَلِكَ هُوَ الفَوْزُ العَظِيمُ} صدق الله العظيم [التوبة:72].
Here Allah mentioned the bliss of His heavenly-garden and it is a material bliss, then He gave you fatwa that Allah’s Self pleasure over the souls of His servants is the Greatest Bliss that is bigger than the bliss of His heavenly-garden, and in that a secret of the goal from creating the creation. Confirming with the word of Allah the Most High: {And I have not created jinn and mankind except that they should worship Me.}Truthful Allah the Great [Al-Dhãreyãt] 51:56
{وَمَا خَلَقْتُ الجنّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ} صدق الله العظيم [الذاريات:56].
Allah did not create us for the pure-beautiful ones nor for the goodly dwellings in the gardens of bliss; in fact the purpose is in Allah’s inner Self — O virtuous Dr. although that Allah did not forbid for His servant to take Allah’s pleasure a way to achieve the gardens of bliss and to save them from the chastisement of hell, but Allah made clear to us in His decisive Book the purpose from creating us that it is not to make us enter His heavenly-garden and to save us from His hell-fire; in fact He taught us the wisdom from the creating in His decisive Book: {And I have not created jinn and mankind except that they should worship Me.}Truthful Allah the Great [Al-Dhãreyãt] 51:56
{ وَمَا خَلَقْتُ الجنّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ } صدق الله العظيم [الذاريات:56].
And for that Awaited Mahdi is calling the mortals to achieve the goal from the creation of them so the worship Allah’s pleasure as a purpose and not as a mean to achieve the blissful garden; in fact Allah’s pleasure upon His servants is a Bliss that is bigger than the bliss of His heavenly-garden. Confirming with the word of Allah the Most High: {Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in gardens of perpetual abode. And Greatest of all is Allah’s goodly pleasure. That is the grand achievement.}Truthful Allah the Great [Al-Tawba] 9:72
{وَعَدَ اللَّهُ المُؤْمِنِينَ وَالْمُؤْمِنَاتِ جنّات تَجْرِي مِن تَحْتِهَا الأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جنّات عَدْنٍ وَرِضْوَانٌ مِّنَ اللَّهِ أَكْبَرُ ذَلِكَ هُوَ الفَوْزُ العَظِيمُ} صدق الله العظيم [التوبة:72].
O my beloved in Allah’s love virtuous sheikh respected Dr. Ahmad Amro, by Allah, you can not take Allah’s pleasure as a purpose until you be of a people whom Allah loves them and they love Him, and since that Allah loves them and they love Him therefore they would never be pleased with the pure beautiful ones and the blissful gardens until He is pleased with them and they seek to achieve the greatest purpose which is Allah’s pleasure upon His servants, and you find their goal is opposite target of satans among jinn and mankind. O Ahmad Amro, do you see that satan (iblis) lucifer and his party of satans among jinn and mankind had enough by turning away from the prayers and to follow the lusts to make Allah angry at them and that is sufficient to them? Verily, testify with Truth — O virtuous Dr. Ahmad Amro — did (iblis) lucifer and his soldiers of satans among jinn and mankind were content with Allah’s wrath over them or you find them as well covet in achieving the wrath of Allah’s Self over His servants altogether, so they seek night and day to achieve wrath of Allah’s Self over His servants so He does not find His servants of the grateful so His inner Self would be angry? And for that the outcast satan and his party from satans among jinn and mankind seek to achieve their goal to make mankind and jinn a one nation on disbelief so they do not be thankful to their Lord then He get pleased. And for that the outcast satan said: {Then I shall certainly come upon them from before them and from behind them, and from their right and from their left; and You will not find most of them thankful.}Truthful Allah the Great [Al-A`arãf] 7:17
{ثُمَّ لَآتِيَنَّهُم مِّن بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَانِهِمْ وَعَن شَمَائِلِهِمْ وَلَا تَجِدُ أَكْثَرَ‌هُمْ شَاكِرِ‌ينَ (17)} صدق الله العظيم [الأعراف].
O my beloved in Allah’s love and the joy of my eye virtuous Dr. Ahmad Amro, it has cleared to you that satan and his party seek with every trick and way to not achieve the guidance of the nation so they hinder the nation from following the prophets and from following all the callers to the path of the All Mighty, the Praised One. And for that the outcast satan said: {.I will certainly lie in wait for them in Your straight path,(16) Then I shall certainly come upon them from before them and from behind them, and from their right and from their left; and You will not find most of them thankful.(17)}Truthful Allah the Great [Al-A`arãf] 7:16-17
{لَأَقْعُدَنَّ لَهُمْ صِرَ‌اطَكَ الْمُسْتَقِيمَ (16) ثُمَّ لَآتِيَنَّهُم مِّن بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَانِهِمْ وَعَن شَمَائِلِهِمْ وَلَا تَجِدُ أَكْثَرَ‌هُمْ شَاكِرِ‌ينَ (17)} صدق الله العظيم [الأعراف].
Then — O my beloved in Allah’s love Ahmad Amro, you find the outcast satan did not have enough to associate with Allah and disbelieve in him, and to follow the lusts and that is sufficient to him; in fact you find he and his party have a goal seeking to achieve it in Allah’s Self which is lack of Allah’s Self pleasure over His servants to the fact they knew that Allah does not get pleased of the ungratefulness in His servants, in fact He is pleased with them of the gratefulness in them. Confirming with the word of Allah the Most High: {If you are ungrateful, then surely Allah is above need of you. And He does not get pleased of the ungratefulness in His servants. And if you are grateful, He is pleased of it for you.}Truthful Allah the Great [Al-Zumar] 39:7
{إِنْ تَكْفُرُوا فَإِنَّ اللَّهَ غَنِيٌّ عَنْكُمْ وَلَا يَرْضَىٰ لِعِبَادِهِ الْكُفْرَ وَإِنْ تَشْكُرُوا يَرْضَهُ لَكُمْ} صدق الله العظيم [الزمر:7].
Since that Allah’s Self pleasure that His servants have to be thankful for that satan and his party seek to achieve the opposite of that in Allah’s Self over his servants, and for that the outcast satan in the narratives of the grand Quran he says: {.I will certainly lie in wait for them in Your straight path,(16) Then I shall certainly come upon them from before them and from behind them, and from their right and from their left; and You will not find most of them thankful.(17)}Truthful Allah the Great [Al-A`arãf] 7:16-17
{لَأَقْعُدَنَّ لَهُمْ صِرَ‌اطَكَ الْمُسْتَقِيمَ (16) ثُمَّ لَآتِيَنَّهُم مِّن بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَانِهِمْ وَعَن شَمَائِلِهِمْ وَلَا تَجِدُ أَكْثَرَ‌هُمْ شَاكِرِ‌ينَ (17)} صدق الله العظيم[الأعراف].
Look my beloved in Allah’s love Ahmad Amro to the goal of satan in Allah’s Self; it is not achieving Allah’s Self pleasure over His servants, and for that he said: {Then I shall certainly come upon them from before them and from behind them, and from their right and from their left; and You will not find most of them thankful.(17)}Truthful Allah the Great. O Ahmad Amro, look at the goal of satan in Allah’s Self: {.and You will not find most of them thankful.}. Do you know why the pursuant to achieve this goal? To the fact satan knew that Allah pleases him the gratefulness in His servants. Confirming with the word of Allah the Most High: {.And He likes not ungratefulness in His servants. And if you are grateful, He is pleased of it for you.}Truthful Allah the Great
{لَأَقْعُدَنَّ لَهُمْ صِرَ‌اطَكَ الْمُسْتَقِيمَ (16) ثُمَّ لَآتِيَنَّهُم مِّن بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَانِهِمْ وَعَن شَمَائِلِهِمْ وَلَا تَجِدُ أَكْثَرَ‌هُمْ شَاكِرِ‌ينَ (17)} صدق الله العظيم[الأعراف].
{وَلاَ تَجِدُ أَكْثَرَهُمْ شَاكِرِينَ}
{وَلَا يَرْضَىٰ لِعِبَادِهِ الْكُفْرَ وَإِنْ تَشْكُرُوا يَرْضَهُ لَكُمْ} صدق الله العظيم.
The question that comes up to the virtuous sheikh Dr. Ahmad Amro and all scholars of the Muslims: Do you find satan and his party had enough in not achieving Allah’s pleasure over them, or as that you find them seeking to not let Allah’s Self pleasure over His servants be achieved, and for that they seek day and night in every trick and way to make the people a one nation upon ungratefulness? But the Imam Mahdi Nasser Mohammad Al-Yemeni and his party you find them in the complete opposite, verily we are not content that Allah is pleased with us and that is sufficient enough for us; in fact we seek night and day in every clever-plan and means to achieve Allah’s Self pleasure, and for that we want with Allah’s permission to make the people a one nation upon a straight path worshiping Allah Alone, no partner for Him, and our goal of that achieving Allah’s Self pleasure over His servants so the cunning of satans among jinn and mankind does not get achieved except in themselves alone to the fact they are most deserving to be burned in hell-fire. Confirming with the word of Allah the Most High: {Verily by your Lord! We shall certainly gather them together and satans, then We shall bring them around hell on their knees.(68) Then We shall draw forth from every sect those most rebellious against the All Merciful.(69) Again, We certainly know best those who deserve most to be burned therein.(70)}Truthful Allah the Great [Maryam] 19:68-70
{فَوَرَ‌بِّكَ لَنَحْشُرَ‌نَّهُمْ وَالشَّيَاطِينَ ثُمَّ لَنُحْضِرَ‌نَّهُمْ حَوْلَ جَهَنَّمَ جِثِيًّا (68) ثُمَّ لَنَنزِعَنَّ مِن كُلِّ شِيعَةٍ أَيُّهُمْ أَشَدُّ عَلَى الرَّ‌حْمَٰنِ عِتِيًّا (69) ثُمَّ لَنَحْنُ أَعْلَمُ بِالَّذِينَ هُمْ أَوْلَىٰ بِهَا صِلِيًّا (70)} صدق الله العظيم [مريم].
O my beloved in Allah’s love virtuous sheikh Dr. Ahmad Amro and all scholars of the Muslims in this nation, be grateful that Allah destined your presence in the nation of the Imam Mahdi Nasser Mohammad Al-Yemeni, verily that is a greatest favor in the Book for this nation which Allah sent in it the Awaited Imam Mahdi, so be of the thankful ones, how much the nations before you wished that Allah send the Imam Mahdi among them in order for them to be from his supporters, and to strengthen him but had no luck, surely who great the regret of those whom Allah bestowed His favor upon them by finding the call of the Awaited Mahdi in the era of the dialogue before the appearing and they did not follow him nor they strengthened him and support his True call! And who great the regret of those whom Allah bestowed His grace upon them by finding the call of the Awaited Mahdi in the era of the dialogue before the appearing then they turned away from him and said; he is not but a madman! But the most regret of those who turned away altogether are whom they did not have enough in denying and turned away and that was sufficient to them; in fact they were ever ready night and day to hinder (others) from following the Imam Mahdi Nasser Mohammad Al-Yemeni with every trick and way those are whom Allah will curse and those who curse, curse them (too) except if they did repent and amend, surely Allah is Forgiving Merciful. Confirming with the word of Allah the Most High: {Those who conceal the clear proofs and the guidance that We revealed after We have made it clear in the Book for the people, these it is whom Allah curses, and those who curse, curse them (too).(159) Except those who repent and amend and make manifest (the truth), these it is to whom I turn (mercifully); and I am the Oft-returning (to mercy), the Merciful.(160)}Truthful Allah the Great [Al-Baqara] 2:159-160
{إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنزَلْنَا مِنَ الْبَيِّنَاتِ وَالْهُدَىٰ مِن بَعْدِ مَا بَيَّنَّاهُ لِلنَّاسِ فِي الْكِتَابِ أُولَٰئِكَ يَلْعَنُهُمُ اللَّهُ وَيَلْعَنُهُمُ اللَّاعِنُونَ (159) إِلَّا الَّذِينَ تَابُوا وَأَصْلَحُوا وَبَيَّنُوا فَأُولَٰئِكَ أَتُوبُ عَلَيْهِمْ وَأَنَا التَّوَّابُ الرَّ‌حِيمُ (160)} صدق الله العظيم [البقرة].
Look — O community of whom hinder (others) from following the True explanatory-statement for the grand Quran that the Awaited Mahdi debates the people with is, look at your fate if you did not repent. And Allah the Most High said: {Those who conceal the clear proofs and the guidance that We revealed after We have made it clear in the Book for men, these it is whom Allah curses, and those who curse, curse them (too).(159) Except those who repent and amend and make manifest (the truth), these it is to whom I turn (mercifully); and I am the Oft-returning (to mercy), the Merciful.(160)}Truthful Allah the Great [Al-Baqara] 2:159-160
{إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنزَلْنَا مِنَ الْبَيِّنَاتِ وَالْهُدَىٰ مِن بَعْدِ مَا بَيَّنَّاهُ لِلنَّاسِ فِي الْكِتَابِ أُولَٰئِكَ يَلْعَنُهُمُ اللَّهُ وَيَلْعَنُهُمُ اللَّاعِنُونَ (159) إِلَّا الَّذِينَ تَابُوا وَأَصْلَحُوا وَبَيَّنُوا فَأُولَٰئِكَ أَتُوبُ عَلَيْهِمْ وَأَنَا التَّوَّابُ الرَّ‌حِيمُ (160)} صدق الله العظيم [البقرة].
Surely your example is as the example of the human satans of the Jews whom they hinder (others) from following the grand Quran after if manifested to them that it is the Truth from their Lord. I bear witness for Allah that the virtuous sheikh Ahmad Amro is not of them, so be lenient with him — O community of the best foremost supporters — may Allah strengthen you with the virtuous sheikh Ahmad Amro, verily he is a man who came to defend the basins of religion with every trick and means a conjecture from him that Nasser Mohammad Al-Yemeni and his party are upon manifest misguidance, and he was not of the coward scholars whom they do not dare to have dialogue with the Imam Mahdi Nasser Mohammad Al-Yemeni after that Allah made them find out his call in the era of dialogue before the appearing.
And we repeat the big welcoming to the virtuous sheikh Ahmad Amro a great welcome, and I hoped from Allah Who is Most Merciful to him than His servant to make him see with the Truth and to illuminate his heart and to guide him to a straight path and to strengthen us by him and to make him share our task, and what an excellent man (he is)! So look at the replies of whom Allah did not guide them from scholars of the nation what they say in the regard to the Imam Nasser Mohammad Al-Yemeni; that he is madman, fool, misguided and misguiding.
Perhaps one of the scholars of the nation of whom they made fatwa in regard to the Imam Mahdi Nasser Mohammad Al-Yemeni — would like to say: “O Nasser Mohammad makes you think that we are of whom Allah did not guide them, have you entered our hearts so you looked into it or you judged against us with conjecture that we are not of those whom Allah guided them?”. Then the Awaited Mahdi Nasser Mohammad Al-Yemeni replies to them and I say: I swear by my Lord that whoever made fatwa in regard of Nasser Mohammad Al-Yemeni before that he listen to the authority of his knowledge and ponders in his logic verily he is not of whom Allah guided them because whom Allah guided them of His servants in every time and place are who they listen to the word of the caller and ponder over the authority of his knowledge whether he is True from their Lord before they rule against him by the conjecture before reading (to find out). Confirming with the word of Allah the Most High: {And those who shun the worship of (Al-Taghoot) the idols and turn to Allah, for them is good news. So give good news to My servants,(17) Who listen to the Word, then follow the best of it. Such are they whom Allah has guided, and such are those of understanding-mind.(18) He against whom the sentence of chastisement is due — can you save him who is in the Fire?(19)}Truthful Allah the Great [Al-Zumar] 39:17-19
{وَالَّذِينَ اجْتَنَبُوا الطَّاغُوتَ أَن يَعْبُدُوهَا وَأَنَابُوا إِلَى اللَّهِ لَهُمُ الْبُشْرَ‌ىٰ فَبَشِّرْ‌ عِبَادِ (17) الَّذِينَ يَسْتَمِعُونَ الْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ أُولَٰئِكَ الَّذِينَ هَدَاهُمُ اللَّهُ وَأُولَٰئِكَ هُمْ أُولُو الْأَلْبَابِ (18) أَفَمَنْ حَقَّ عَلَيْهِ كَلِمَةُ الْعَذَابِ أَفَأَنتَ تُنقِذُ مَن فِي النَّارِ‌ (19)} صدق الله العظيم [الزمر].
O community of the searchers for the Truth, if you are willing to know the certain knowledge whether that scholar from those of understanding-mind of the speakers of the pulpits so so you get forward between his hands after ending the prayer and say to him: (O virtuous sheikh there is a person on the worldwide internet he says that he is the Awaited Imam Mahdi and he debate with the people by the grand Quran and he strive with it against them an utmost striving, and he clarify the Quran and explain it an amazing details, and he brings the authority of the explanatory-statements from the Quran itself, and not a scholar argues with him from the Quran but he overpowered him). Ended. And what we want to say it to the searchers for the Truth that if the scholar said to you: “My son I can not make a fatwa about this man whether he is on a straight path until I ponder over his explanatory-statement for the grand Quran if he interpret it from himself or he calls to Allah upon sure knowledge from his Lord, so give me time until you bring to me something of the explanatory-statements for the Quran or I read on his website then I give you a fatwa with Truth in regard of this man”. So whoever said that from scholars of the nation verily I swear by my Lord that he is of who do not associate a thing with Allah and he is of those who possess understanding-mind even if was misguided in a thing of the doctrinal issues; But he is of those who do not associate a thing with Allah, and it is the most important. But if you found the scholar after you ask him about the call of the Imam Nasser Mohammad Al-Yemeni and whether he is the Imam Mahdi then instantly you find him issuing fatwa then says: “ Do not follow him surely he is misguided leading (others) astray so he is not him; in fact the Awaited Mahdi as came in the narratives his name is Mohammad son of Abdullah!”. That if he was a sunni scholar, or he says: “In fact the Awaited Mahdi as came in the narratives from the family of the house that his name is Mohammad son of Al-Hasan Al-Askari!”. Then the questioner knows the certain knowledge that this scholar that is in front of him is not of those with understanding-mind, as long as he is not with of those who possess understanding-mind surely he is not of those whom Allah guided them, and if he is from those who possess understanding-mind he would have listened to the world before he rules against us with conjecture. Confirming with the word of Allah the Most High: {.So give good news to My servants,(17) Who listen to the Word, then follow the best of it. Such are they whom Allah has guided, and such are those of understanding-mind.(18) He against whom the sentence of chastisement is due — can you save him who is in the Fire?(19)}Truthful Allah the Great [Al-Zumar] 39:17-19, look at the word of Allah the Most High: {He against whom the sentence of chastisement is due — can you save him who is in the Fire?(19)}Truthful Allah the Great, those who rule against the caller in the unseen with conjecture before that they listen to his word and ponder over the authority of his knowledge.
{فَبَشِّرْ‌ عِبَادِ (17) الَّذِينَ يَسْتَمِعُونَ الْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ أُولَٰئِكَ الَّذِينَ هَدَاهُمُ اللَّهُ وَأُولَٰئِكَ هُمْ أُولُو الْأَلْبَابِ (18) أَفَمَنْ حَقَّ عَلَيْهِ كَلِمَةُ الْعَذَابِ أَفَأَنتَ تُنقِذُ مَن فِي النَّارِ‌ (19)} صدق الله العظيم [الزمر].
{أَفَمَنْ حَقَّ عَلَيْهِ كَلِمَةُ الْعَذَابِ أَفَأَنتَ تُنقِذُ مَن فِي النَّارِ‌ (19)} صدق الله العظيم
And here we upheld the argument against my beloved in Allah the virtuous sheikh Ahmad Amr, so if he is of whom they want to follow the Truth and take it as a way to their Lord Surely he will see the True obvious in this explanatory-statement and truly that Allah’s names some of it are names for His physical-self glory be to Him and should not be for anyone of his creation altogether to be named with it. Confirming with the word of Allah the Most High: {Lord of the heavens and the earth and what is between them, so serve Him and be patient in His service. Do you know anyone of a name (similar) to Him?(65)}Truthful Allah the Great [Maryam] 19:65
{رَّ‌بُّ السَّمَاوَاتِ وَالْأَرْ‌ضِ وَمَا بَيْنَهُمَا فَاعْبُدْهُ وَاصْطَبِرْ‌ لِعِبَادَتِهِ هَلْ تَعْلَمُ لَهُ سَمِيًّا (65)} صدق الله العظيم [مريم].
And from it are names to describe Himself the Exalted Most High and describe with it whom He pleases of His servants and for that He names Mohammad His servant and His messenger -prayer of Allah’s forgiveness and peace be upon him and his family: {Certainly a messenger has come to you from among yourselves; grievous to him is your falling into distress, most solicitous for you, to the believers (he is) compassionate, merciful.}Truthful Allah the Great, so do you deny that the name (The Compassionate, the Merciful) from Allah’s most beautiful names? But it is from the attributes of Himself the Exalted Most High and not from the names of the physical-self because from the names of the physical-self (Allah) or (the Most Merciful) verily none of His servants shares in the names of His physical-self. Confirming with the word of Allah the Most High: {Lord of the heavens and the earth and what is between them, so serve Him and be patient in His service. Do you know anyone of a name (similar) to Him?(65)}Truthful Allah the Great [Maryam] 19:65
{لَقَدْ جَاءكُمْ رَسُولٌ مِّنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِالْمُؤْمِنِينَ رَؤُوفٌ رَّحِيمٌ} صدق الله العظيم
{ رَّ‌بُّ السَّمَاوَاتِ وَالْأَرْ‌ضِ وَمَا بَيْنَهُمَا فَاعْبُدْهُ وَاصْطَبِرْ‌ لِعِبَادَتِهِ هَلْ تَعْلَمُ لَهُ سَمِيًّا (65) } صدق الله العظيم [مريم].
Did the Truth clear to you in the explanatory-statement of the Awaited Mahdi my beloved in Allah’s love Ahmad Amro?
.And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother; the Imam Mahdi Nasser Mohammad Al-Yemeni
Read more: https://mail.mahdialumma.xyz/showthread.php?11330

3 01-06-2016 11:07 PM

Fatwa of Imam Mahdi to Sheikh Ahmad Amro about the fact of a people whom Allah loves them and they love Him to who desired to be one of them so he would achieve the greatest success in the Book.

- 3 -
Imam Nasser Mohammad Al-Yemeni
13 - 04 - 1434 AH
23 - 02 - 2013 AD
03:48 am
Fatwa of Imam Mahdi to Sheikh Ahmad Amro about the fact of a people whom Allah loves them and they love Him to who desired to be one of them so he would achieve the greatest success in the Book.
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon all prophets and their families from the first of them till the seal of them Mohammad messenger of Allah, O you who believe invoke prayer of forgiveness upon him and upon the prophets before him and salute in a best salutation, a prayer of forgiveness of Allah, His angels and the Awaited Mahdi be upon a people whom Allah love them and they love Him, the elite of humanity and the best of creatures, the sinners (but repenting by) turning to Allah a (goodly) turning , and they did not despair from Allah’s mercy and they knew that Allah is the Most Merciful of all the merciful ones no matter what their sins were from before, verily they did not give-up and they covet to be among the close honored servants of Allah. And prayer of forgiveness of my Lord be upon all the Muslims Who is the Most Merciful with them than His servant and His promise is ever True and He is the Most Merciful of all the merciful ones, after this.
O virtuous sheikh the honored and respected Ahmad Amro, listen to what I will make fatwa in with the Truth purifying it with the vow by Allah the Great Who revives the bone while it is decayed, Lord of the heavens and the earth and what is in between them, Lord of the mighty throne that there is in this nation a people do not get pleased with the kingdom of Allah altogether until He get pleased; the fact is their Lord’s Self pleasure is the Greatest Bliss to them, and do you know how they see Him the Greatest Bliss? The answer; because their Lord is the most loved thing to them out of all thing and for that they said how would the gardens of bliss and the pure beautiful ones be joyous to us while our Lord the beloved of our hearts is sorrowing and sad! Far from, very far that we be pleased until he get pleased glory be to Him the Exalted Most High.
Then the Imam Mahdi add knowledge to you in regard people whom Allah loves them and they love Him purifying it with oath by Lord of the heavens and the earth and what is in between them, Lord of the mighty throne, if Allah grants one of you the high degree the finest in the blissful heavenly-gardens he would have took it as a mean of access to his Lord and said: “O Lord, I have spent it to whom You wish of Your servants coveting in achieving the greatest Bliss rather than it so you get pleased”. And not only that, also I swear by Allah the All Merciful the Most Merciful a vow of the Awaited Mahdi and not a vow of ungrateful-disbeliever nor a wicked; that if Allah would make one of them the most loved servant to Himself and the closest servant to the throne itself in the highest degree in the bliss of the kingdom surely he would never be pleased until Allah his beloved be pleased in Himself not sorrowing nor sad. And not only that, O Doctor; in fact if their Lord speaks to them and say: Indeed what you wish for it would never be fulfilled ever, so how can I be pleased in MySelf and many of My servants gone astray from the straight path and they wronged themselves and few of My servants are thankful? So you have to despair from achieving the Self pleasure of the All Merciful. Do you know what will be their answer? Surely they will say: O Lord, we call you to witness and all you creation that we would never changed in the least, we would never back away from our wish to achieve the Greatest Bliss then we get please in the blissful of the heavenly-gardens, but we have a request from you — O the Most Merciful more so than all the merciful ones, and it is that You leave us between the heavenly-garden and hell-fire so we be sorrowing and crying enduring immortals in the cry as long as Your are sorrowing and sad O the Most Merciful of all the merciful ones.
Verily, look — O virtuous Dr. Ahmad Amro, how great the insistence is of a people whom Allah loves them and they love Him upon achieving the Self pleasure of their beloved the All Merciful, the Most Merciful, verily they would never get pleased with anything no matter what it was and whatever it is until their Lord their beloved is pleased in HimSelf not sorrowing not sad, and the did not not change in the least from after he taught them the well aware in the condition of the All Merciful, about the condition of their Lord in HimSelf.
Perhaps who call himself (servant of messenger of Allah) would like to interrupt me so he says: “O Nasser Mohammad, I surely will uphold the argument against you from Allah’s decisive Book. And Allah the Most High said: {And when Allah will say: O Jesus, son of Mary, did you say to the people, Take me and my mother for two gods besides Allah? He will say: Glory be to You! it was not for me to say what I had no right to (say). If I had said it, You would indeed have known it. You know what is in my mind, and I know not what is in Your mind. Surely You are the great Knower of the unseen.}Truthful Allah the Great [Al-Mã´edah] 5:116, so how can that be — O Nasser Mohammad, that you know what in Allah’s Self?”. Then the Imam Mahdi Nasser Mohammad Al-Yemeni uphold the argument against servant of messenger of Allah and I say: O man, by Allah I did not know what is in Allah’s Self of the unseen knowledge except what He taught us with it in His decisive Book about His condition that a sorrow is in Himself over His misguided servants whom they denied the messengers of their Lord, so they prayed against them then their Lord responded. So do not think that Allah would fail in His promise to His messengers. It was not but a single cry, and lo! they were still. Then the sorrow placed in themselves upon what they fell short of their duty to their Lord, and each one of them said: {.O my sorrow over what I fell short of my duty to Allah! and surely I was of those who laughed to scorn;}Truthful Allah the Great [Al-Zumar] 39:56
{وَإِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ مَرْيَمَ أَأَنتَ قُلْتَ لِلنَّاسِ اتَّخِذُونِي وَأُمِّيَ إِلَهَيْنِ مِنْ دُونِ اللَّهِ قَالَ سُبْحَانَكَ مَا يَكُونُ لِي أَنْ أَقُولَ مَا لَيْسَ لِي بِحَقٍّ إِنْ كُنتُ قُلْتُهُ فَقَدْ عَلِمْتَهُ تَعْلَمُ مَا فِي نَفْسِي وَلا أَعْلَمُ مَا فِي نَفْسِكَ إِنَّكَ أَنْتَ عَلَّامُ الْغُيُوبِ} صدق الله العظيم [المائدة:116]،
{يَا حَسْرَ‌تَىٰ عَلَىٰ مَا فَرَّ‌طتُ فِي جَنبِ اللَّهِ وَإِن كُنتُ لَمِنَ السَّاخِرِ‌ينَ (56)} صدق الله العظيم [الزمر].
Then Allah sorrowed over them sadness and not regret glory be to him! In fact as virtuous sheikh Ahmad Amro would sorrow if he saw one of his children or his brothers or his mother or his father screaming in hell fire may Allah forbid that ever, I only give an example. So even if the son disobeyed his mother a thousand years then she saw him screaming in hell fire, so imagine the great sorrow of the sadness in herself over her son, so what is your thinking of whom Most Merciful than the mother with her son; Allah the Most Merciful of all the merciful ones? So imagine His condition — O my beloved in Allah’s love servant of messenger of Allah -prayer of Allah’s forgiveness be upon you and the family of your house to bring you forth from the darkness into the light.
Perhaps virtuous sheikh Ahmad Amro would like to say: “O Nasser Mohammad Al-Yemeni,you have argued with us then you prolonged the arguing with us in Allah’s sorrow in HimSelf sadness over whom they wronged themselves of His astray servants and not satans whom the wrath is upon them, so what is your manifest proof in the decisive Book on that Allah is sorrow and sad over His astray servants?”. Then the Imam Mahdi replies to him and I say: {So Allah is the Best Keeper, and He is the most Merciful of those who show mercy.}Truthful Allah the Great [Yusuf] 12:64. O virtuous Doctor the honored and respected, so are you of the certain ones in this attribute in Allah’s Self that He is the Most Merciful of all the merciful ones with no doubt nor suspicion? And the answer of Ahmad Amro is known, he will say: “O Nasser Mohammad, this attribute with which Allah is attributed (there is) not two differ on it that Allah is truly the Most Merciful of all the merciful ones, in the meaning of that He is the Most Merciful than the mother to her child”. Then the Imam Mahdi replies to him: Is it if the mother that her son disobeyed (her) a billion years he did not obey a command for her then she saw him screaming in hell fire would you see her she will be sorrowing over her son and her eye may get whiten from the sadness while she say O my sorrow over my son? If Ahmad Amro’s answer is saying: “Yes, O my brother, in respect to the mother surely whatever her son disobeyed even if he had hit her then she looked over him screaming in in hell fire, then sorrow must take her so she would get sad over her son a great sadness”. Then the Imam Mahdi uphold the argument against my beloved in Allah’s love Ahmad Amro and I say:in that case what is your thinking about the sadness of Who is Most merciful to His servant than her, Allah the Most Merciful of all the merciful ones? Is not the answer of the mind and logic saying: Yes, no doubt nor suspicion, since that Allah is Truly the Most Merciful than all of the merciful ones then it is a must that He is sorrowing and sad over His servants whom they wronged themselves while they think that they are guided aright. Surely that what mind and logic say it, so because of an attribute in of mercy if Allah’s Self so it is necessary that He is sorrowing and sad in HimSlef over His misguided servants. And this is only what the mind and logic say it. But did Allah’s word come in His decisive Book ratifying to the conclusion of the mind and logic? Then we leave the reply from Allah directly to the questioners: {O sorrow over the servants! Never does a messenger come to them but they mock him.(30) Didn’t they see how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:30-32
{فَاللّهُ خَيْرٌ حَافِظًا وَهُوَ أَرْحَمُ الرَّاحِمِينَ} صدق الله العظيم [يوسف:64].
{يَا حَسْرَ‌ةً عَلَى الْعِبَادِ مَا يَأْتِيهِم مِّن رَّ‌سُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ (30) أَلَمْ يَرَ‌وْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُ‌ونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْ‌جِعُونَ (31) وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُ‌ونَ (32)} صدق الله العظيم [يس].
.And peace be upon the messengers, and praise be to Allah Lord of the worlds
Perhaps the virtuous sheikh Ahmad Amro would like to say: “Slowly, slowly O Nasser Mohammad, is Allah being sorrow over the turned away from the True call from their Lord, the alive ones among the worlds?”. Then the Imam Mahdi replies to him and I say: Far from, very far; in fact He is angry at them, not and will never come the sorrow in Allah’s Self over them until the sorrow comes in themselves over what they neglected of their duties towards their Lord, but unfortunately the sorrow and the regret did not come in themselves except after that Allah seized them with an evil chastisement. Confirming with the word of Allah the Most High: {Say: O My servants who have been prodigal regarding their souls, despair not of the mercy of Allah; surely Allah forgives sins altogether. He is indeed the Forgiving, the Merciful.(53) And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.(54) And follow the best that has been revealed to you from your Lord before chastisement comes to you all of a sudden, while you perceive not;(55) Lest a soul should say: O my sorrow over what I fell short of my duty to Allah! and surely I was of those who laughed to scorn;(56)}Truthful Allah the Great [Al-Zumar] 39:53-56
{قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَ‌فُوا عَلَىٰ أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّ‌حْمَةِ اللَّهِ إِنَّ اللَّهَ يَغْفِرُ‌ الذُّنُوبَ جَمِيعًا إِنَّهُ هُوَ الْغَفُورُ‌ الرَّ‌حِيمُ (53) وَأَنِيبُوا إِلَىٰ رَ‌بِّكُمْ وَأَسْلِمُوا لَهُ مِن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنصَرُ‌ونَ (54) وَاتَّبِعُوا أَحْسَنَ مَا أُنزِلَ إِلَيْكُم مِّن رَّ‌بِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُ‌ونَ (55) أَن تَقُولَ نَفْسٌ يَا حَسْرَ‌تَىٰ عَلَىٰ مَا فَرَّ‌طتُ فِي جَنبِ اللَّهِ وَإِن كُنتُ لَمِنَ السَّاخِرِ‌ينَ (56)} صدق الله العظيم [الزمر].
Indeed the sorrow would not com in Allah’s Self over them before they regret and the cause of Allah’s sorrow to the fact they has became regretting and one of them say: {And on the day when the wrongdoer will bite his hands, saying: O I wish that I had taken a way with the messenger!(27) O woe is me! I wish that I had not taken such a one for a friend!(28) Certainly he led me astray from the Reminder after it had come to me. And satan ever let the human down.(29)}Truthful Allah the Great [Al-Furqãn] 25:27-29
{يَا لَيْتَنِي اتَّخَذْتُ مَعَ الرَّ‌سُولِ سَبِيلًا (27) يَا وَيْلَتَىٰ لَيْتَنِي لَمْ أَتَّخِذْ فُلَانًا خَلِيلًا (28) لَّقَدْ أَضَلَّنِي عَنِ الذِّكْرِ‌ بَعْدَ إِذْ جَاءَنِي وَكَانَ الشَّيْطَانُ لِلْإِنسَانِ خَذُولًا (29)} صدق الله العظيم [الفرقان].
And Allah the Most High said: {On the day when their leaders are turned back into the Fire, they say: O we wish that we had obeyed Allah and obeyed the messenger!(66) And they say: Our Lord, we only obeyed our leaders and our great men, so they led us astray from the path.(67) Our Lord, give them a double chastisement and curse them with a great curse.(68)}Truthful Allah the Great [Al-Ahzãb] 33:66-68
{يَوْمَ تُقَلَّبُ وُجُوهُهُمْ فِي النَّارِ يَقُولُونَ يَا لَيْتَنَا أَطَعْنَا اللَّهَ وَأَطَعْنَا الرَّسُولَا (66) وَقَالُوا رَبَّنَا إِنَّا أَطَعْنَا سَادَتَنَا وَكُبَرَاءَنَا فَأَضَلُّونَا السَّبِيلَا (67) رَبَّنَا آتِهِمْ ضِعْفَيْنِ مِنَ الْعَذَابِ وَالْعَنْهُمْ لَعْنًا كَبِيرًا (68)} صدق الله العظيم [الأحزاب].
But the sorrow in Allah’s Self does not come while they are still determined on their disbelief and their stubbornness in the world’s life, whoever Allah rejoice with the repent of His servants a great great joy to the fact He does not want for them the chastisement. And for that Allah’s messenger Mohammad, prayer of Allah’s forgiveness and peace be upon him and his family said: [Allah’s most rejoice for the repent of His servant — when he turns to Him repenting— (more so) than one of you (who) fell over his camel and he has lost it in a wide barren land, so it slipped-loose away from him, while on it his food and his drink, so despaired from it, then came to a tree so he laid down in its shade, and he has lost hope (finding) his camel, while he was as that, lo and behold it is standing by him, so he took the head-bridle of it then from the intense joy he said: O our Allah, You are my servant , and I am your Lord. Mistaken from the extreme joy] spoke the Truth -prayer of forgiveness and peace be upon him.
[[ لَلَّهُ أَشَدُّ فَرَحًا بِتَوْبَةِ عَبْدِهِ حِينَ يَتُوبُ إِلَيْهِ مِنْ أَحَدِكُمْ كَانَ عَلَى رَاحِلَتِهِ بِأَرْضِ فَلَاةٍ ، فَانْفَلَتَتْ مِنْهُ وَعَلَيْهَا طَعَامُهُ وَشَرَابُهُ ، فَأَيِسَ مِنْهَا فَأَتَى شَجَرَةً فَاضْطَجَعَ فِي ظِلِّهَا قَدْ أَيِسَ مِنْ رَاحِلَتِهِ ،فَبَيْنَا هُوَ كَذَلِكَ؛ إِذَا هُوَ بِهَا قَائِمَةً عِنْدَهُ فَأَخَذَ بِخِطَامِهَا ثُمَّ قَالَ مِنْ شِدَّةِ الْفَرَحِ : اللَّهُمَّ أَنْتَ عَبْدِي وَأَنَا رَبُّكَ أَخْطَأَ مِنْ شِدَّةِ الْفَرَحِ ]]
O virtuous sheikh Dr. Ahmad Amro, look at Allah’s joy with the repent of His servant when he repents and turn close to His Lord to forgive his sin. In that case Allah gets sad if His servants did not repent to the fact they will burn of fire then they become regretting sorrowing upon what they fell short of their duties towards their Lord, then the sorrow comes in Allah’s Self over them after the revenge as victory to His loyal-friends and a fulfillment for His promise to His messengers and His loyal-friends indeed Allah never fail His promise. Confirming with the word of Allah the Most High: {O sorrow over the servants! Never does a messenger come to them but they mock him.(30) Didn’t they see how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:30-32
{يَا حَسْرَ‌ةً عَلَى الْعِبَادِ مَا يَأْتِيهِم مِّن رَّ‌سُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ (30) أَلَمْ يَرَ‌وْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُ‌ونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْ‌جِعُونَ (31) وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُ‌ونَ (32)} صدق الله العظيم [يس].
Perhaps the virtuous sheikh Ahmad Amro would like to say: “O Nasser Mohammad, I see you swear by Allah about the fact of what is in the souls of a people whom Allah love them and they love Him from the supporters of the Imam Mahdi Nasser Mohammad Al-Yemeni in the era of dialogue before the appearing and the question — O Nasser Mohammad! So how did you know this fact in themselves?”. Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to him and I say: By Allah Who there is no God other than Him that most whom I described them to you I did not see them since my mother gave birth of me, but by Allah the Great they verily read the statement of the Imam Mahdi about their fact and they see as if he speaks with their tongues to what they knew of the Truth in themselves, so they are of the witnesses on that, and if they willed; they would have put their testimonies with Truth in these pages, so whoever among them let him cast his testimony with Truth purifying it with the oath about what the Imam Mahdi Nasser Mohammad Al-Yemeni described you with it, for the fact their testimonies are from the signs of the ratification to the Imam Mahdi. So how can I make that in themselves unless Allah guides them by the Truth and He loves them and they love Him? And for that they will never be pleased until He is pleased; verily this is the description to people whom Allah love them and they love Him.
The question that lays itself to the mind and logic: If they were as such then how is the reaction of their Lord Who is the Most Generous than them? So how will their Lord honor them; the fact they are dispersed among the worlds, kin connection does not tie between their groups; in fact groups here and there in separated regions among the worlds, the gathered over Allah’s love? And I do not say that everyone under his name (from the best foremost supporters) that he is of them with no doubt nor suspicion; in fact some of them are people whom Allah love them and they love Him in separated regions among the worlds, they do not know each other nor kinship ties between them, nor money they deal with it or commerce they met over it; in fact their hearts met on Allah’s love and the striving in Allah’s path by the call to achieve the Self pleasure of their Lord their beloved, and they would never be pleased until Allah is pleased. And I shall leave Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- to complete to you the description of them with Truth: [Oh people, listen, be mindful and know that Allah the Exalted, and the Majestic, Has servants who are not prophets nor martyrs, the prophets and martyrs envy them for their councils and their nearness from Allah]. So an Arab Bedouin said: O messenger of Allah, would you describe them for us, manifest them to us? Allah’s messenger -prayer of Allah’s forgiveness and peace be upon him- smiled for the word of the Arab Bedouin, then he said: [They are people from humble-meek people, and tribes of inclination whose near kinship did not connect between them, they loved each other for the love of Allah, the Exalted, the Majestic, and they were sincere to one another. Allah the Exalted, the Majestic puts pulpits of light for them to make them seated on it, then He makes their faces of light, and their clothes of light, the people fear on the day of resurrection while they do not fear, and they are the loyal-friends of Allah; there is no fear for such nor shall they grieve]. Spoke the Truth -prayer of forgiveness and peace be upon him.
[ يَا أَيُّهَا النَّاسُ، اسْمَعُوا وَاعْقِلُوا، وَاعْلَمُوا أَنَّ لِلَّهِ عَزَّ وَجَلَّ عِبَادًا لَيْسُوا بِأنبياء وَلا شُهَدَاءَ، يَغْبِطُهُمُ النَّبِيُّونَ وَالشُّهَدَاءُ عَلَى مَجَالِسِهِمْ وَقُرْبِهِمْ مِنَ اللَّهِ ]. فَقَالَ أَعْرَابِيٌّ: يَا رَسُولَ اللَّهِ، انْعَتْهُمْ لَنَا؟ جَلِّهِمْ لَنَا؟ فَتَبَسَّمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِقَوْلِ الأَعْرَابِيِّ، قَالَ: [ هُمْ نَاسٌ مِنْ أَفْنَاءِ النَّاسِ، وَنَوَازِعِ الْقَبَائِلِ لَمْ تَصِلْ بَيْنَهُمْ أَرْحَامٌ مُتَقَارِبَةٌ، تَحَابُّوا فِي اللَّهِ عَزَّ وَجَلَّ وَتَصَافَوْا، يَضَعُ اللهُ عَزَّ وَجَلَّ لَهُمْ مَنَابِرَ مِنْ نُورٍ لِيُجْلِسَهُمْ عَلَيْهَا، فَيَجْعَلُ وُجُوهَهُمْ نُورًا وَثِيَابَهُمْ نُورًا، يَفْزَعُ النَّاسُ يَوْمَ الْقِيَامَةِ وَلا يَفْزَعُونَ، وَهُمْ أَوْلِيَاءُ اللَّهِ لا خَوْفٌ عَلَيْهِمْ وَلا هُمْ يَحْزَنُونَ ].
.And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother; Imam Mahdi Nasser Mohammad Al-Yemeni
https://mail.mahdialumma.xyz/showthread.php?p=87192

4 03-06-2016 02:58 PM

The following is the questions forwarded from virtuous sheikh Dr. Ahmad Amro to the Imam Nasser Mohammad Al-Yemeni as it follows with Truth without alteration nor falsification

- 4 -
Imam Nasser Mohammad Al-Yemeni
14 - 04 - 1434 AH
24 - 02 - 2013 AD
06:45 am
The following is the questions forwarded from virtuous sheikh Dr. Ahmad Amro to the Imam Nasser Mohammad Al-Yemeni as it follows with Truth without alteration nor falsification

1- You mentioned Allah’s attributes some of it eternal and some of it emotional that changes and not eternal, based on it possible to go away and possible that Allah obtains an attribute was not in Him before!! So what is the True explanatory-statement from the Reminder full of wisdom about your word not eternal?
2- Is Allah’s attributes possible to derive from it a name for Allah from ourselves and we name Him with the new derived name from the attribute? Or that it is a must upon us that we be committed by the text of the Quran and the text of the correct sunna the compatible to the Quran at our naming to Allah?
3- Is it possible that you set for us whichever of Allah’s eternal attributes and which ones of it are not eternal?
4- Do you believe in Allah’s attributes and His names with what it carry of meaning as it is a text without interpretation nor alteration, nor disabling, nor making analogy and nor adjusting? Or do you say that it is possible one of these five things in our explanation to Allah’s names and His attributes, the interpretation or alteration, or disabling, or making analogy and or adjusting? I hope pin pointing which is of them you agree to do it with the names and the attributes? If you are permissive to one of them.
5. Do you believe that Allah is the Creator before the creation of creation? I mean that Allah did not obtain the name of the Creator after that created them, in fact He was the Creator before to create one, do you believe that? Do you believe that Allah is the Hearer before whom Allah would hear them in the existence? Do you believe that Allah is the Well-Aware before there is in existence one other than Him to tell him? Do you believe that Allah is the Most Merciful before there is in the existence one other than Him to have mercy on him? Do you believe that Allah is the Bestower before that there is in the existence one other than Him to bestow on them? Do you believe that Allah is the Bestower before there is bliss in the universe, basically?
6- Is Allah’s name glory be to Him the Most High as well some of it eternal and some of it not eternal? Focus we did not ask you the physical and the emotional. In fact we asked you the eternal of it and the not eternal of it.
7- You said and repeated over and you ordered your supporters to repeat it now as proof on your saying that you would never be pleased until Allah is pleased! Do you mean that Allah is not pleased in HimSelf now?
8- You said and repeated over that you would never be pleased until He is pleased, so if your answer on question 7 with affirmation and you said yes Allah is not pleased now in HimSelf then I hope that you answer this item: You would never be pleased until He get pleased, so do you mean that you are not pleased now with what Allah apportioned for you in the world’s life of any bliss Allah gave you it, so you are not pleased with it, how can you be pleased while Allah the beloved of your heart is sad and sorrowing now and sad? How can you get happy of the live in worldly bliss that Allah gave you it, and He made you sheikh of a known tribe in Yemen tribe, and He made you the Imam Mahdi and His (khalifa) successor, and all this bliss that you are in it now, how can you be happy with it and the beloved of your heart is sad? Are you now not satisfied with what Allah has apportioned it for you of bliss in this world?
9- Do you believe that the human being is created and that his works are created by the Creator the All Merciful Exalted be He the Majestic? Based on it, do you believe that the intangible matters in the human being of sadness, joy, anger and pleasure in one’s self, do you believe that it is created by Allah, Allah created it in the self of the humans?

In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon all the prophets, messengers and Imams of the Book, and all the Muslims among the former ones and among the later ones, and among the upper assembly till the day of Judgement, after this.
O virtuous Dr. Ahmad Amro the honored and respected, you have thrown questions at us and for each question we have a detailed answer in the pages, but I will lunch to you the briefed answer from the decisive Reminder as a reminding for those who have eyes that they may keep their duty. We begin with answer for the first question that Dr. Ahmad Amro says in it what follows:

Then the Imam Mahdi replies to you and I say: O virtuous Dr. Ahmad Amro, surely you know the intended with the ancient eternity and that it is the first before all things. Confirming with the word of Allah the Most High: {He is the First and the Last and the Manifest and the Hidden, and He is Knower of all things.}Truthful Allah the Great [Al-Hadeed] 57:3
{هُوَ الأَوَّلُ وَالآخِرُ وَالظَّاهِرُ وَالْبَاطِنُ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ} صدق الله العظيم [الحديد:3].
I bear witness to Allah that the attribute of Allah’s pleasure over His servants is from names of His emotional attributes, and that He is not pleased with HisSelf nor angry from before He creates the creation except after He created the creation, so those who worshiped Allah Alone, no partner for Him, He got pleased with them and those disbelieved and associated with Allah what He did not send down an authority with it; they incurred wrath from Allah.
O Dr. Ahmad Amro, verily you are describing Allah that He been angry from before He creates the creation, then I say to you: with what right Allah gets angry against His servants before He creates them glory be to Him? Even though He knows in what will they do verily it is not fit for Him to get angry before they do what angers Him and He uphold the argument against them with Truth without injustice; in fact He sends to them His messengers before they incur the wrath from their Lord, and it should not be for Allah to get angry against them while they do not do what Allah forbade for them; in fact Allah gets angry at them after He manifest to them Allah’s laws, so whoever he trespassed Allah’s boundaries inequity (of him) he just wronged himself and Allah’s wrath upon him until he repents to his Lord and sincere repentance, then (Allah) get pleased with him and His promise is ever true and He is the Most Merciful of all who have mercy, therefore Allah does not get angry at the servants except after He manifests or them His boundaries through Allah’s messengers to them so they won’t have an argument against their Lord. Confirming with the word of Allah the Most High: {Messengers, bearers of good news and warners, so that the people may have no argument against Allah after the (coming of) messengers. And Allah is ever Mighty, Wise.}Truthful Allah the Great [Al-Nesã´] 4:165
{رُّسُلاً مُّبَشِّرِينَ وَمُنذِرِينَ لِئَلاَّ يَكُونَ لِلنَّاسِ عَلَى اللّهِ حُجَّةٌ بَعْدَ الرُّسُلِ وَكَانَ اللّهُ عَزِيزًا حَكِيمًا} صدق الله العظيم [النساء:165].
Until when Allah sent to them His messengers and they called them to worship Allah Alone, no partner for Him then they refused but to worship what they found their fathers on it, then befalls them the wrath in Allah’s inner Self because of their association with Allah. Confirming with the word of Allah the Most High: {He said: Indeed uncleanness and wrath from your Lord have lighted upon you. Do you dispute with me about names which you and your fathers have named? Allah has not sent any authority for them. Wait, then; I too with you am of those who wait.}Truthful Allah the Great [Al-A`arãf] 7:71
{قَالَ قَدْ وَقَعَ عَلَيْكُم مِّن رَّ‌بِّكُمْ رِ‌جْسٌ وَغَضَبٌ أَتُجَادِلُونَنِي فِي أَسْمَاءٍ سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم مَّا نَزَّلَ اللَّهُ بِهَا مِن سُلْطَانٍ فَانتَظِرُ‌وا إِنِّي مَعَكُم مِّنَ الْمُنتَظِرِ‌ينَ (71)} صدق الله العظيم [الأعراف].
As for the goodly pleasure comes in Allah’s Self over whoever followed the caller of the Truth from their Lord at the time of following. Confirming with the word of Allah the Most High: {And the foremost, the first of the Emigrants and the Helpers, and those who followed them in goodness — Allah is well pleased with them and they are well pleased with Him, and He has prepared for them Gardens wherein flow rivers, abiding therein forever. That is the mighty achievement.}Truthful Allah the Great [Al-Tawba] 9:100
{وَالسَّابِقُونَ الأَوَّلُونَ مِنَ الْمُهَاجِرِينَ وَالأَنصَارِ وَالَّذِينَ اتَّبَعُوهُمْ بِإِحْسَانٍ رَضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ وَأَعَدَّ لَهُمْ جَنَّاتٍ تَجْرِي تَحْتَهَا الأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا ذَلِكَ الْفَوْزُ الْعَظِيمُ} صدق الله العظيم [التوبة:100].
.Then whoever broke his covenant he has exchanged Allah’s pleasure with His wrath, and hell is his refuge — and it is an evil resort
O Ahmad Amro, [U]Allah’s eternal attributes that He is the One[U] He begets not, nor is He begotten;And none could be compared with Him, because He is the Lord of Power, the Strong, and from His eternal attributes in HimSelf that He is the Gracious, the All Merciful. And of His attributes what Allah made it a description for the fact of all names of His Self Being and the names of His attributes indeed it is the name (The Greatest), verily it is as well from the names of the eternal attributes of the Lord but it is a description to all names of the Self Being and the names of the attributes to the fact He is Allah the Most High, the Great in the size of His Self Being, glory be to Him, the fact Allah in His Self Being is Bigger than everything. Confirming with the word of Allah the Most High: {And He is the Most High, the Great.}Truthful Allah the Great [Saba´] 34:23
{وَهُوَ الْعَلِيُّ الْكَبِيرُ} صدق الله العظيم [سبأ:23].
Thus (He is) the Greatest in His mercy, the Greatest in His generosity, the Greatest in His forgiveness, the Greatest in His power, the Greatest in His ability, and the Greatest in all of His incomparably-great traits, and all His attributes are incomparably-great, surely this is a certain truth. So glorify the name of your Lord, the Incomparably Great.
As for the attribute of the goodly-pleasure in HimSelf surely this attribute Allah made fulfilling it in HimSelf because of His servants so the argument would not be for them against their Lord, so some of them strive to achieve the goodly-pleasure of His lord over him. Confirming with the word of Allah by the tongue of His prophet Moses prayer of Allah’s forgiveness be upon him and upon the family of Moses and the family of Aaron and I salute a best salutation. And Allah the Most High said: {.and I hastened on to You, my Lord, that You get be pleased.}Truthful Allah the Great [T.H.] 20:84
{وَعَجِلْتُ إِلَيْكَ رَبِّ لِتَرْضَى} صدق الله العظيم [طه:84].
And some of them who hated Allah’s goodly-pleasure and they followed what displease Allah so Allah got angry at them and prepared for them a grievous chastisement. Confirming with the word of Allah the Most High: {That is because they follow that which displeases Allah and they hated His pleasure, so He makes their deeds fruitless.}Truthful Allah the Great [Muhammad] 47:28 look at the word of Allah the Most High: {That is because they follow that which displeases Allah and they hated His pleasure, so He makes their deeds fruitless.}Truthful Allah the Great,so the choice for them after that Allah made clear to them what He is pleased with it for His servants, and made clear to them what does not make Him pleased with it for His servants, those who followed what Allah loves it and get pleased with it for His servants Allah loved them and is pleased with them and got them pleased with what they wish it from their Lord; indeed He is Great, Generous. As for those who hated Allah’s goodly pleasure and followed what displeases Him Allah’s wrath is upon them and prepared for them a grievous chastisement. Confirming with the word of Allah the Most High: {That is because they follow that which displeases Allah and they hated His pleasure, so He makes their deeds fruitless.}Truthful Allah the Great, but my beloved in Allah’s love Dr. Ahmad Amro issues fatwa that Allah’s wrath and His goodly pleasure both exist in Allah’s Self since first eternity before Allah creates the creation, but the Imam Mahdi Nasser Mohammad Al-Yemeni issues fatwa with Truth about the fact of the condition of Allah’s Self glory be to Him before Allah creates the creation, surely His goodly pleasure is zero, and His wrath is zero to the fact over who He would get angry and with how he would be pleased while He is the First not a thing is before Him to get angry over it! So He did not create the creation yet and they did not do what makes Him angry or pleases Him, so How can He get angry over His servants before he creates them and before He uphold the argument against them by sending messengers of Allah to them till when they turned away from the True call of their Lord! Then here befall them the wrath in Allah’s Self with justice without oppression, then Allah chastise them and decide between them and His loyal-friends with justice. Confirming with the word of Allah the Most High: {He said: Indeed uncleanness and wrath from your Lord have lighted upon you. Do you dispute with me about names which you and your fathers have named? Allah has not sent any authority for them. Wait, then; I too with you am of those who wait.}Truthful Allah the Great [Al-A`arãf] 7:71
{ذَٰلِكَ بِأَنَّهُمُ اتَّبَعُوا مَا أَسْخَطَ اللَّهَ وَكَرِهُوا رِضْوَانَهُ فَأَحْبَطَ أَعْمَالَهُمْ} صدق الله العظيم [محمد:28]
{قَالَ قَدْ وَقَعَ عَلَيْكُم مِّن رَّ‌بِّكُمْ رِ‌جْسٌ وَغَضَبٌ أَتُجَادِلُونَنِي فِي أَسْمَاءٍ سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم مَّا نَزَّلَ اللَّهُ بِهَا مِن سُلْطَانٍ فَانتَظِرُ‌وا إِنِّي مَعَكُم مِّنَ الْمُنتَظِرِ‌ينَ (71)} صدق الله العظيم [الأعراف].
And whoever caused wrath of Allah’s self he incurs a grievous chastisement unless he repents to his Lord before his death so Allah forgives him verily my Lord is Compassionate, All Merciful to the servants. Confirming with the word of Allah the Most High: {.And Allah cautions you HimSelf. And Allah is Compassionate to the servants.}Truthful Allah the Great [Ãli-´Imrãn] 3:30 which means He warns you to anger Allah’s Self for the fact of the purpose of creating you hides in Allah’s Self, but He is not angry in HimSelf over them before upholding the argument against them by sending His messengers, and for that He sends to them His messengers to manifest for them what angers Allah’s Self and what pleases HimSelf glory be to Him, and for that He cautions His servants to follow what displease Himself consequently He would chastise them a grievous chastisement and throw them in hell fire.
{وَيُحَذِّرُكُمُ اللَّهُ نَفْسَهُ وَاللَّهُ رَءُوفٌ بِالْعِبَادِ} صدق الله العظيم [آل عمران:30].
End of answer for the first question
:Then we come to question number 2 of Dr. Ahmad Amro who says in it the following

2- Is Allah’s attributes possible to derive from it a name for Allah from ourselves and we name Him with the new derived name from the attribute? Or that it is a must upon us that we be committed by the text of the Quran and the text of the correct sunna the compatible to the Quran at our naming to Allah?

The answer to those of understanding-minds: It should not be renaming Allah with other than names of HimSelf and names of His most beautiful attributes as Allah revealed it in the decisive Book and in the True prophetic Sunna, and it should not be for us to come up with a name for Him never been of His most beautiful names or of His immense features. Confirming with the word of Allah the Most High: {And Allah’s are the best names, so call on Him thereby and leave alone those who violate the sanctity of His names. They will be recompensed for what they do.}Truthful Allah the Great [Al-A`arãf] 7:180
{وَلِلَّهِ الْأَسْمَاءُ الْحُسْنَى فَادْعُوهُ بِهَا وَذَرُوا الَّذِينَ يُلْحِدُونَ فِي أَسْمَائِهِ سَيُجْزَوْنَ مَا كَانُوا يَعْمَلُونَ} صدق الله العظيم [الأعراف:180].
Thuse of the names of HimSelf what describes the traits of the Lord the outer and the inner like the name (the Biggest), surely this is from Allah’s most beautiful names, and this name from the outer attributes of the Lord, and this name with which Allah describes that He is Bigger in HimSelf than His whole creations altogether, there is not a thing in Allah’s creation equals in the size, glory be to Him, for that He ordered His servants to say in their prayers: ((Allah Akbar = Allah Bigger)). which means Allah is Bigger than whole of His creation altogether, glory be to Him the Exalted Most High. Confirming with the word of Allah the Most High: {.And He is the Most High, the Great.}Truthful Allah the Great [Saba´] 34:23
{وَلِلَّهِ الْأَسْمَاءُ الْحُسْنَى فَادْعُوهُ بِهَا وَذَرُوا الَّذِينَ يُلْحِدُونَ فِي أَسْمَائِهِ سَيُجْزَوْنَ مَا كَانُوا يَعْمَلُونَ} صدق الله العظيم [الأعراف:180].
Thus Allah commanded you to say in the prayers ((Allah Akbar = Allah Bigger)) for the fact the goodly pleasure of Allah’s Self over His servants is the Biggest pleasure that is bigger than His heavenly-garden which its width is the heavens and the earth. Confirming with the word of Allah the Most High: {Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in Gardens of perpetual abode. And greatest of all is Allah’s goodly pleasure. That is the grand achievement.}Truthful Allah the Great [Al-Tawba] 9:72
{وَعَدَ اللَّهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ وَرِضْوَانٌ مِنَ اللَّهِ أَكْبَرُ ذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ} صدق الله العظيم [التوبة:72]
Indeed He is the Biggest in HimSelf glory be to Him the Exalted Most High beyond measures! And He is the Biggest in the Bliss of HimSelf’s goodly pleasure over His servants, so value Allah the True value of His if you are worshiping Him.
We are sufficient with this much of answering about the two questions and if Allah is willing we will continue the answers of the other questions in other opportunity with Allah’s permission the Hearer, the Knower. Then we uphold the argument with Truth against virtuous Dr. Ahmad Amro and all scholars of the Muslims a promise not to be belied with Allah’s permission the Hearer, the Knower .
.And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni
Read more: https://mail.mahdialumma.xyz/showthread.php?11330

5 04-06-2016 11:32 PM

:Reply of Awaited Mahdi to Dr. Ahmad Amro, and the explanatory-statement of the word of Allah the Most High{And worship your Lord, until there comes to you that which is certain.} Truthful Allah the Great{ وَاعْبُدْ رَبَّكَ حَتَّى يَأْتِيَكَ الْيَقِينُ }

- 5 -
Imam Nasser Mohammad Al-Yemeni
17 - 04 - 1434 AH
27 - 02 - 2013 AD
03:38 am
:Reply of Awaited Mahdi to Dr. Ahmad Amro, and the explanatory-statement of the word of Allah the Most High
{And worship your Lord, until there comes to you that which is certain.} Truthful Allah the Great
{ وَاعْبُدْ رَبَّكَ حَتَّى يَأْتِيَكَ الْيَقِينُ }
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon all the prophets and Imams of the Book and their families of whom possess understanding-minds, and all the believing certain Muslims, after this.
O virtuous sheikh Ahmad Amro, I see you advising me saying: “O Nasser Mohammad, repent to Allah before it reaches to the throat”. Then the Imam Nasser Mohammad Al-Yemeni replies to you and I say: O Ahmad Amro, do you want me and my supporters to repent from that which we take Allah’s goodly pleasure as a purpose in the world’s life and the hereafter? In that case verily evil advise is your advice and an evil admonishment! So much alike with the advice of who advised Adam and Eve to disobey Allah: {And he swore to them both: Surely I am a sincere adviser to you.}Truthful Allah the Great [Al-A`arãf] 7:21
{وَقَاسَمَهُمَا إِنِّي لَكُمَا لَمِنْ النَّاصِحِينَ} صدق الله العظيم [الأعراف:21].
With my due respect to virtuous Dr. Ahmad Amro but your advice is similar to the owner of that advice, surely he wants from Adam and Eve not following Allah’s goodly pleasure and to eat from the tree, thus my honorable brother virtuous sheikh Ahmad Amro advises the Imam Mahdi Nasser Mohammad Al-Yemeni to forsake taking Allah’s goodly pleasure as a purpose. And I did not wrong you in comparing your advice to me that I should forsake taking Allah’s goodly pleasure as a purpose but you are not of the human satans but of whose effort goes astray in this world’s life, and they think that they are guided aright.
As well you are making my supporter seem alike with whom are holding fast with saints and with polytheistic beliefs; in fact supporters of Nasser Mohammad Al-Yemeni ; people who Allah loves them and they love Him they held fast with Allah their Protector and they are of whom Allah purified them from polytheism. Confirming with the word of Allah the Most High: {Except those who repent and amend and hold fast to Allah and are sincere in their obedience to Allah — these are with the believers. And Allah will soon grant the believers a mighty reward.}Truthful Allah the Great [Al-Nesã´] 4:164
{إِلَّا الَّذِينَ تَابُوا وَأَصْلَحُوا وَاعْتَصَمُوا بِاللَّهِ وَأَخْلَصُوا دِينَهُمْ لِلَّهِ فَأُولَٰئِكَ مَعَ الْمُؤْمِنِينَ وَسَوْفَ يُؤْتِ اللَّهُ الْمُؤْمِنِينَ أَجْرًا عَظِيمًا} صدق الله العظيم [النساء:146].
O respected virtuous sheikh Dr. Ahmad Amro, before we complete the answers for your questions directed to us we will be forced to exhort you to not alter Allah’s words from its intended place, for example; the word of Allah the Most High: {And worship your Lord, until there comes to you that which is certain.}Truthful Allah the Great [Al-Hijr] 15:99
{وَاعْبُدْ رَبَّكَ حَتَّى يَأْتِيَكَ الْيَقِينُ} صدق الله العظيم [الحجر:99].
Dr. Ahmad Amro said only Allah means He saves them in the hereafter or after death, then the Imam Mahdi replies to you and I say: “O virtuous Dr. Ahmad Amro, do not alter Allah’s words from its intended place surely I am of the advisers to you with Truth. Indeed the certainty of Allah’s loyal-servants with Truth from their Lord where their hearts see it while they are still in the world’s life, as for Allah’s enemies surely it does not happen in their hearts except when they see Allah’s chastisement with the eye of certainty.Confirming with the word of Allah the Most High: {And if you were to see when they are made to stand before the Fire, and say: Would that we were sent back! We would not reject the messages of our Lord but would be of the believers.}Truthful Allah the Great [Al-An`ãm] 6:27
{وَلَوْ تَرى إِذْ وُقِفُوا عَلَى النَّارِ فَقالُوا يا لَيْتَنا نُرَدُّ وَلا نُكَذِّبَ بِآياتِ رَبِّنا وَنَكُونَ مِنَ الْمُؤْمِنِينَ} صدق الله العظيم [الأنعام:27].
But your fatwa about the worshipers to their Lord that certainty will never come to them except in the hereafter or after their death verily you are erring , only the late certainty does not come except to a people disbelieve in Allah’s Book through their life until came its actual interpretation upon the actual reality. And Allah the Most High said: {Do they wait for aught but its (final) interpretation? On the day when its (final) interpretation comes, those who neglected it before will say: Indeed the messengers of our Lord brought the truth. Are there any intercessors on our behalf so that they should intercede for us? Or could we be sent back so that we should do (deeds) other than those which we did? Indeed they have lost their souls, and that which they forged has failed them.}Truthful Allah the Great [Al-A`arãf] 7:53
{هَلْ يَنظُرُونَ إِلَّا تَأْوِيلَهُ يَوْمَ يَأْتِي تَأْوِيلُهُ يَقُولُ الَّذِينَ نَسُوهُ مِنْ قَبْلُ قَدْ جَاءَتْ رُسُلُ رَبِّنَا بالحقّ فَهَلْ لَنَا مِنْ شُفَعَاءَ فَيَشْفَعُوا لَنَا أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ الَّذِي كُنَّا نَعْمَلُ قَدْ خَسِرُوا أَنفُسَهُمْ وَضَلَّ عَنْهُمْ مَا كَانُوا يَفْتَرُونَ} صدق الله العظيم [الأعراف:53].
In fact they wish if they were of those who been certain in the Truth from their Lord as like the certain loyal-servants of Allah while they are still in the world’s life, and for that they said: {And we were denying the day of Judgment;(46) Until certainty came to us.(47)}Truthful Allah the Great [Al-Muddath-thir] 74:46-47
{وَكُنَّا نُكَذِّبُ بِيَوْمِ الدِّينِ (46) حَتَّىٰ أَتَانَا الْيَقِينُ (47)} صدق الله العظيم [المدثر].
So is this as well your advice to the worshipers that they should worship their Lord uncertain until certainty comes to them, as like the deniers who said: {And we were denying the day of Judgment;(46) Until certainty came to us.(47)}Truthful Allah the Great? And I did not put this trap to you in fact you are who made yourself fall in it and your exit out of the net is hard which you caused yourself to fall in it, to the fact you wanted delaying the certainty of the worshipers to their Lord so it would not come to them except in the hereafter! It is then their example became as the example of who did not get certain except in the hereafter whom they said: {And we were denying the day of Judgment;(46) Until certainty came to us.(47)}Truthful Allah the Great. O man! In fact Allah the Most High means: {And worship your Lord, until there comes to you that which is certain.}, and intends the certainty of the heart in the the fact of the Lord and the Bliss of His goodly pleaser, and Allah does not mean that this appointed time made known for stoppage of the prayer as they interpret it whom they do not understand. And Allah the Most High said: {.and He has enjoined on me prayer and poor-rate so long as I live.}Truthful Allah the Great [Maryam] 19:31
{وَكُنَّا نُكَذِّبُ بِيَوْمِ الدِّينِ (46) حَتَّىٰ أَتَانَا الْيَقِينُ (47)}
{وَاعْبُدْ رَبَّكَ حَتَّى يَأْتِيَكَ الْيَقِينُ} صدق الله العظيم
{وَأَوْصَانِي بِالصَّلَاةِ وَالزَّكَاةِ مَا دُمْتُ حَيًّا} صدق الله العظيم [مريم:31].
O my honorable brother virtuous Dr. Ahmad Amro, I hope from my Lord that pride would not carry you off to sin after the Truth got clear to you. O man, if some of your students who is following your dialogue with the Imam Nasser Mohammad Al-Yemeni surely he will see the Truth is with the Imam Nasser Mohammad Al-Yemeni.
O my honorable brother, we are not in football (match) you win over me or I win over you! In fact the matter is greater and dangerous to you if Nasser Mohammad Al-Yemeni is the Awaited Mahdi, so what is your position in front of Allah and His honored servants, don’t you fear Allah O you the respected scholar while we honored you and raised heavy weight for you at the global dialogue table? But your advise to me that should I discard taking Allah’s goodly pleasure as a purpose it hurt me so much!
O man, we are people whom Allah loves and they love Him, we took Allah’s goodly pleasure as a purpose and we would never be pleased with what is beyond Him, so be on that of the witnesses (also) mankind and Jinn altogether (being witnesses) and Allah is a sufficient witness , do you know about the reason of our insistence on our goal? Indeed it is the certainty in the fact of the word of Allah the Most High: {.And greatest of all is Allah’s goodly pleasure.}Truthful Allah the Great [Al-Tawba] 9:72
{وَرِضْوَان مِنْ اللَّه أَكْبَر} صدق الله العظيم [التوبة:72].
And we say: Aye, by my Lord! Most certainly that Allah’s goodly pleasure over His servants is indeed the Biggest Bliss that is bigger than the whole kingdom, surely we are certain with that while we are still in the world’s life and we seek refuge in Allah Lord of the worlds that certainty does not come to us except in the hereafter, so we be of whom they said: {And we were denying the day of Judgment;(46) Until certainty came to us.(47)}Truthful Allah the Great [Al-Muddath-thir] 74:46-47
{وَكُنَّا نُكَذِّبُ بِيَوْمِ الدِّينِ (46) حَتَّىٰ أَتَانَا الْيَقِينُ (47)} صدق الله العظيم [المدثر].
Despite that you would never acknowledge that you made clear with the wrong explanatory-statement for the word of Allah the Most High: {And worship your Lord, until there comes to you that which is certain.}Truthful Allah the Great, the fact pried carries you off to sin and it is then you would never be guided ever as long as pried carries you off to sin, and so you do not be of the chastised ones so you do not be of those who Allah said about them: {I shall turn away from My messages those who are unjustly proud in the earth. And if they see every sign, they will not believe in it; and if they see the way of rectitude, they do not take it for a way; and if they see the way of error, they take it for a way. This is because they reject Our messages and are heedless of them.}Truthful Allah the Great [Al-A`arãf] 7:146
{وَاعْبُدْ رَبَّكَ حَتَّى يَأْتِيَكَ الْيَقِينُ} صدق الله العظيم
{سَأَصْرِفُ عَنْ آيَاتِيَ الَّذِينَ يَتَكَبَّرُونَ فِي الأَرْضِ بِغَيْرِ الحقّ وَإِن يَرَوْاْ كُلَّ آيَةٍ لاَّ يُؤْمِنُواْ بِهَا وَإِن يَرَوْاْ سَبِيلَ الرُّشْدِ لاَ يَتَّخِذُوهُ سَبِيلاً وَإِن يَرَوْاْ سَبِيلَ الْغَيِّ يَتَّخِذُوهُ سَبِيلاً} صدق الله العظيم [الأعراف:146].
O man, you have seen the testimonies of my supporters; the witnesses in the Truth, verily by Allah Who there is no God other than Him, nothing made them to witness in that True testimony that they would never be pleased until Allah’s goodly pleasure over His servants be fulfilled except because certainty came into their hearts before the meet their Lord; in fact they are still in the world’s life but the certainty came into their hearts so they knew the certain knowledge that Allah’s goodly pleasure over His servants is indeed the Greatest Bliss that is greater than the bliss of His heavenly-garden, no doubt nor suspicion.
I swear by Lord of the worlds that there is no limits on their determination in their hearts; in fact their persistence has no boundaries not the world’s life nor in the hereafter until fulfilling the Greatest Bliss that their hearts got certain of it while they are still in the world’s life. Indeed by Allah Who there is no God other than Him, that a people whom Allah loves and they love Him their certainty would never increase a thing between Allah’s hands that Allah’s goodly pleasure is the Greatest Bliss that is greater than His heavenly-garden; in fact it is as it is in their hearts now in this Life and they are witnesses on that. Verily by Allah Who there is no God other than Him, that Allah surely loves who loves them and abhors who abhors them, and how not while they are people whom Allah loves them and they love Him; they would never get pleased until is pleased their Beloved Allah the Most merciful than all of the merciful ones, and they are witnesses on that! Those are students of the Imam Mahdi Nasser Mohammad Al-Yemeni graduates of this global school for the Imam Mahdi in the era of dialogue before the appearing and they just became of the most scholars of the humans due to the fact whoever knew Allah he just knew the whole knowledge and they valued their Lord the True value of His.
We have described them to you with Truth then you found that they are actually as their Imam described them despite that I do not know of all these whom they had cast with their testimonies but few, and the rest I know their True names with us but I did not ever see them in my life, prayer of forgiveness of Allah, His angels and the Awaited Mahdi be upon them and I salute a goodly salutation.
O virtuous Dr. if you only know how much of integrity they carry between their wings, by Allah Who there is no God other than Him, if you entrust one of them on a mountain of gold he does not take from it a (Qirat) so he would return it to him for the fact that Allah purified their hearts from the material section an utmost purification, and I do not say all supporters of the Imam Nasser Mohammad Al-Yemeni; but I say some of the supporters of the Imam Mahdi Nasser Mohammad Al-Yemeni; people whom Allah loves them and they love Him, and surely they know themselves the certain knowledge, the fact they find in their hearts that they Truly would never be pleased with the kingdom of the heavenly-garden which its width is as the width of the heavens and the earth until is pleased their Lord the Beloved of the their hearts, so whoever is of people whom Allah loves them and they love Him surely they will find this sign in his heart for them from their Lord that they would never be pleased until He is pleased. Indeed by Allah that some of them who gave his testimony while their eyes overflow of tears from what they knew of Truth, prayer of forgiveness of Allah, His angels and the Awaited Mahdi be upon them and I salute a goodly salutation.
O Ahmad Amro, if you did not let us continue to finish the answers on you questions then bear the waiting and be patient on us as we will be patient on you so it manifest to the searchers for the Truth whoever of us speaks with Truth and guides to a straight path.
O community of the best foremost supporters, do not insult scholars of the Muslims so you make them equal, verily by Allah that some of them among you from the best foremost supporters has left their major offices behind their backs and they followed the Truth from their Lord prayers of forgiveness of my Lord and His peace be upon them and Allah is pleased with them and He pleased them with the Bliss of His goodly pleasure and the whole people who Allah loves and they love Him.
O Ahmad Amro, I swear by Allah the Great that I am indeed the Imam Mahdi; I love my supporters more than my love to my brothers the sons of my father and my mother except who is of my brothers like them, and they are as well like their Imam love each other more that their love to their relatives except who is of them from supporters of the Imam Mahdi Nasser Mohammad Al-Yemeni. And do you know why the love of the supporters to each other is greater than their love to their brothers? That’s for the fact Allah has united their hearts, so they became with Allah’s grace brothers. Indeed by Allah I did not unite their hearts with the material (things)and if I spent what is in the earth I could not unite their hearts with the material (things); in fact they get together upon Allah’s love so Allah loved them and brought the near and He would lift them to Him on the day of resurrection on pulpits of light while the creatures see, an honored delegation to the all Merciful, they refused to enter His garden and they would not be driven to His fire, then they be gathered as a delegation to the all Merciful, then the confidential conversation happens between them and their Lord while the creation listen to the confidential conversation between them and the most loved thing to themselves Allah Lord of the worlds until the goal is achieved then the astray wrongdoers say to them: {.What is it that your Lord said? They say: The Truth. And He is the Most High, the Big.} [Saba´] 34:23, and confirming with the word of Allah the Most High: {And intercession avails naught with Him, save of him whom He permits. Until when fear is removed from their hearts, they say: What is it that your Lord said? They say: The Truth. And He is the Most High, the Big.}Truthful Allah the Great [Saba´] 34:23
{مَاذَا قَالَ رَبُّكُمْ قَالُوا الحقّ وَهُوَ الْعَلِيُّ الْكَبِيرُ}
{وَلَا تَنفَعُ الشَّفَاعَةُ عِندَهُ إِلَّا لِمَنْ أَذِنَ لَهُ حَتَّىٰ إِذَا فُزِّعَ عَن قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَ‌بُّكُمْ قَالُوا الْحَقَّ وَهُوَ الْعَلِيُّ الْكَبِيرُ‌ (23)} صدق الله العظيم [سبأ].
Surely by Allah Who there is no God other than Him, they did not intercede to one of Allah’s servants and it should not be fore them nor permissible the only demanded from their Lord to fulfill for them the greatest Bliss rather than His heavenly garden so He would get pleased, and how Allah be pleased in HimSelf? Until He makes His Servants who gone astray to enter into His mercy then He is pleased. And here is the major surprise too the fact the intercession got achieved and they did not intercede to anyone, in fact the intercession is fulfilled in Allah’s Self so His mercy interceded for His servants rather than His wrath and His chastisement. Confirming with the word of Allah the Most High: {Say: Allah’s is the intercession altogether. His is the kingdom of the heavens and the earth. Then to Him you will be returned.}Truthful Allah the Great [Al-Zumar] 39:44
{قُل لِّلَّهِ الشَّفَاعَةُ جَمِيعًا لَّهُ مُلْكُ السَّمَاوَاتِ وَالأَرْضِ ثُمَّ إِلَيْهِ تُرْجَعُونَ} صدق الله العظيم [الزمر:44].
the Imam Mahdi and His supporters they call on Allah to bear witness and Allah is Sufficient as a Witness that we disbelieve in the intercession of the servants between the hands of the worshiped Lord, and the intercession is not as the polytheists who associate with His prophets and His loyal servants with their Lord they believe to intercede for them with Allah; in fact Allah permits to whom He pleases from them in achieving the intercession in Allah’s Self so the demand for the Lord to fulfill the Greatest Bliss rather than His heavenly-garden so He is pleased, and how would He be pleased in HimSelf? That’s when He makes His servants enter in His Mercy so He is pleased, those they knew the certain Knowledge that Allah is the Most Merciful to His Servants than them and His promise is ever Truth and He is the Most Merciful than all the merciful ones.
O who names himself servant of messenger of Allah, I see you will turn to an open enemy to the Imam Mahdi Nasser Mohammad Al-Yemeni and you forge against us as if the Imam Nasser Mohammad Al-Yemeni issued fatwa that he surely knows all what goes around in Allah’s Self! O glory be to my Lord He knows what is in ourselves and we do not know what is in HimSelf except with what He taught us in His decisive Book in the word of Allah the Most High: {It was naught but a single cry, and lo! they were still.(29) O sorrow for the servants! Never does a messenger come to them but they mock him.(30) Don’t they see how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:29-32
{إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ (29) يَا حَسْرَ‌ةً عَلَى الْعِبَادِ مَا يَأْتِيهِم مِّن رَّ‌سُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ (30) أَلَمْ يَرَ‌وْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُ‌ونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْ‌جِعُونَ (31) وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُ‌ونَ (32)} صدق الله العظيم [يس].
And Allah the Most High said: {.But what is the matter with these people almost do not understand a word?}Truthful Allah the Great [Al-Nesã´] 4:78
{فَمَا لِهَؤُلاء الْقَوْمِ لاَ يَكَادُونَ يَفْقَهُونَ حَدِيثًا} صدق الله العظيم [النساء:78].
.And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni
Read more: https://mail.mahdialumma.xyz/showthread.php?11330

6 05-06-2016 11:21 PM

.More details from the decisive revelations to the virtuous big guest the respected sheikh Dr. Ahmad Amro

- 6 -
Imam Nasser Mohammad Al-Yemeni
18 - 04 - 1434 AH
28 - 02 - 2013 AD
04:27 am
.More details from the decisive revelations to the virtuous big guest the respected sheikh Dr. Ahmad Amro
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon the prophets and messengers from the first of them till the seal of them Mohammad messenger of Allah and their families and whoever followed them with goodness till the day of Judgement, after this.
Allah’s peace, mercy and His blessings be upon you. O my brother virtuous Dr. Ahmad Amro, a fact that I do not describe Allah glory be to Him except with what I know of Truth and ratify it the mind and logic, as my description to the condition of Allah’s Self glory be to Him before he created the creation that He was not pleased nor angry before He creates the creation the fact on whom He gets angry and whom He gets pleased while nothing exist before Him to get angry against it or be pleased with it for the fact He is the First glory be to Him none before Him to get angry at him for deed he did it or be pleased with him because He found him of the dutiful one; in fact not one exist (before Him). and since the creation is zero in that case Allah’s pleasure or His wrath is zero in HimSelf, and I do not mean that of Allah’s attributes that He does not get angry or pleased, if I meant that then Allah would not got angry nor pleased after creating the creation; in fact Allah gets angry and pleased, and we only said: on whom would He get angry and whom He would get pleased? In sense that Allah gets angry and gets pleased but there is no one so Allah be pleased with him or get angry at him because of nonexistence of the creation and raising the argument against them in order He gets angry with entitlement.
O Ahmad Amro, by Allah; if the people did a thing does not please Allah, and in spite this thing does not please Allah yet that Allah did not send to that nation a messenger from them recite to them His messages and teach them what pleases Allah to follow His goodly pleasure, and what angers Allah to shunn disobeying Him; and what I want to say is if that nation did a deed that did not please Allah while they know that it does not please their Lord, He would not got angry at them because of their action which does not please Him until He uphold the argument against them with entitlement to the fact the argument against their Lord is theirs if He did not send a messenger to them making clear to them what pleases Allah and what angers Him. Confirming with the word of Allah the Most High: {Messengers, bearers of good news and warners, so that the people may have no argument against Allah after the (coming of) messengers. And Allah is ever Mighty, Wise.}Truthful Allah the Great [Al-Nesã´] 4:165
{رُسُلًا مُبَشِّرِينَ وَمُنذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى اللَّهِ حُجَّةٌ بَعْدَ الرُّسُلِ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا} صدق الله العظيم [النساء:165].
Therefore, if Allah gets angry at them because of their doing before He upholds the argument against them through His messengers consequently the argument is for them against their Lord for the fact He did not send a messenger to them, and Allah knows that they will protest with that if Allah gets angry at them and chastise them while He did not send a messenger to them to make clear to them what pleases Him and what angers Him. And Allah the Most High said: {And if We had destroyed them with chastisement before it, they would have said: Our Lord, why did You not send to us a messenger, so that we might have followed Your messages before we met disgrace and shame?(134) Say: Everyone (of us) is waiting, so wait. Soon you will come to know who is the follower of the even path and who goes aright.(135)}Truthful Allah the Great [T.H.] 20:134-135
{وَلَوْ أَنَّا أَهْلَكْنَاهُم بِعَذَابٍ مِّن قَبْلِهِ لَقَالُوا رَ‌بَّنَا لَوْلَا أَرْ‌سَلْتَ إِلَيْنَا رَ‌سُولًا فَنَتَّبِعَ آيَاتِكَ مِن قَبْلِ أَن نَّذِلَّ وَنَخْزَىٰ (134) قُلْ كُلٌّ مُّتَرَ‌بِّصٌ فَتَرَ‌بَّصُوا فَسَتَعْلَمُونَ مَنْ أَصْحَابُ الصِّرَ‌اطِ السَّوِيِّ وَمَنِ اهْتَدَىٰ (135)} صدق الله العظيم [طه].
We repeat and say: O Doctor, indeed the Imam Nasser Mohammad Al-Yemeni did not say that Allah does not get angry nor get pleased; in fact we said that His goodly pleasure and His wrath is zero, so upon whom would He be angry and upon whom would He be pleased? And I do not know whether it is intentionally from you as if you did not understand or you understood, knew and sensed it but you do not want to acknowledge in the Truth! This is your affair and your Lord would hold accountable on it and we do not have a thing in reckoning you and our duty is only delivering the message and up to Allah is the reckoning.
Then we come to clarify (shed light on) the word of Allah the Most High: {And worship your Lord, until there comes to you that which is certain.}Truthful Allah the Great [Al-Hijr] 15:99, so Ahmad Amro said that the intended is they worship their Lord until certainty of the hereafter comes to them, and the question that comes up: Do those who did not come to them the certainty in meeting their Lord and the bliss and hell except in the hereafter, so do you see them has been removed away from fire and made to enter the heavenly-garden? And the answer we leave it from the companions of hell-fire about the reason of their entering to hell-fire in knowledge of the unseen in the Book to answer you O virtuous Doctor: {What has brought you into hell?(42) They will say: We were not of those who prayed;(43) Nor did we feed the poor;(44) And we indulged in vain talk with vain talkers;(45) And we were denying the day of Judgment;(46) Until certainty came to us.(47)}Truthful Allah the Great [Al-Muddath-thir] 74:42-47
{وَاعْبُدْ ربّك حَتَّى يَأْتِيَكَ الْيَقِينُ} صدق الله العظيم [الحجر:99]
{مَا سَلَكَكُمْ فِي سَقَرَ‌ (42) قَالُوا لَمْ نَكُ مِنَ الْمُصَلِّينَ (43) وَلَمْ نَكُ نُطْعِمُ الْمِسْكِينَ (44) وَكُنَّا نَخُوضُ مَعَ الْخَائِضِينَ (45) وَكُنَّا نُكَذِّبُ بِيَوْمِ الدِّينِ (46) حَتَّىٰ أَتَانَا الْيَقِينُ (47)} صدق الله العظيم [المدثر].
It is then those who are not certain in the world’s life; in fact certainty did not come to them except when they met their Lord. And Allah the Most High said: {If you could see when the guilty hang their heads before their Lord: Our Lord, we have seen and heard, so send us back, we will do good; we are (now) certain.}Truthful Allah the Great [Al-Sajdah] 32:12
{وَلَوْ تَرَىٰ إِذِ الْمُجْرِمُونَ نَاكِسُو رُءُوسِهِمْ عِنْدَ ربّهم رَبَّنَا أَبْصَرْنَا وَسَمِعْنَا فَارْجِعْنَا نَعْمَلْ صَالِحًا إِنَّا مُوقِنُونَ} صدق الله العظيم [السجدة:12].
Therefore those whom certainty did not come to them except in the hereafter, so we find that certainty did not come to their hearts while they are still in the world’s life. And Allah the Most High said: {So be patient; surely the promise of Allah is true; and let not those disquiet you who have no certainty.}Truthful Allah the Great [Al-Roum] 30:60
{فَاصْبِرْ إِنَّ وَعْدَ اللَّهِ حَقٌّ وَلا يَسْتَخِفَّنَّكَ الَّذِينَ لا يُوقِنُونَ} صدق الله العظيم [الروم:60].
The fact certainty is associated with the reality of the Lord’s One-Self and the dwelling of the hereafter. And Allah the Most High said: {Or were they created without a (creative) agency? Or are they the creators?(35) Or did they create the heavens and the earth? Nay, they are not certain.(36)}Truthful Allah the Great [Al-Toor] 52:35-36
{أَمْ خُلِقُوا مِنْ غَيْرِ‌ شَيْءٍ أَمْ هُمُ الْخَالِقُونَ (35) أَمْ خَلَقُوا السَّمَاوَاتِ وَالْأَرْ‌ضَ بَل لَّا يُوقِنُونَ (36)} صدق الله العظيم [الطور].
As for the certainty of the righteous it come in their hearts while they are still in the world’s life. Confirming with the word of Allah the Most High: {Who keep up prayer and pay the poor-rate, and they are certain of the Hereafter.}Truthful Allah the Great [Al-Naml] 27:3
{الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَهُمْ بِالْآخِرَةِ هُمْ يُوقِنُونَ} صدق الله العظيم [النمل:3].
And Allah the Most High said: {And who believe in that which has been revealed to you and that which was revealed before you, and of the Hereafter they are certain.}Truthful Allah the Great [Al-Baqarah] 2:4
{والَّذِينَ يُؤْمِنُونَ بِمَا أُنزِلَ إِلَيْكَ وَمَا أُنزِلَ مِن قَبْلِكَ وَبِالآخِرَةِ هُمْ يُوقِنُونَ} صدق الله العظيم [البقرة:4].
Therefore, those who certainty did not come into their hearts except in the hereafter are from the companions of hell. Confirming with the word of Allah the Most High: {What has brought you into hell?(42) They will say: We were not of those who prayed;(43) Nor did we feed the poor;(44) And we indulged in vain talk with vain talkers;(45) And we were denying the day of Judgment;(46) Until certainty came to us.(47)}Truthful Allah the Great [Al-Muddath-thir] 74:42-47
{مَا سَلَكَكُمْ فِي سَقَرَ‌ (42) قَالُوا لَمْ نَكُ مِنَ الْمُصَلِّينَ (43) وَلَمْ نَكُ نُطْعِمُ الْمِسْكِينَ (44) وَكُنَّا نَخُوضُ مَعَ الْخَائِضِينَ (45) وَكُنَّا نُكَذِّبُ بِيَوْمِ الدِّينِ (46) حَتَّىٰ أَتَانَا الْيَقِينُ (47)} صدق الله العظيم [المدثر].
O my beloved in Allah, what is wrong with you boosting in pride without right? Surely pride is for Allah while you and I are only servants, so if the Truth manifest to one of us that it is with the other it is obligated upon him to acknowledge in the Truth from His Lord, so remember this word of mine: ( it is obligated upon him to acknowledge in the Truth from His Lord) to the fact that I argue with you by Allah’s word directly and not from my head from my own self, and I seek refuge in Allah that I say of Allah what I do not know the certain knowledge that it is the Truth with no doubt nor suspicion.
O my beloved in Allah’s love the virtuous Dr. Ahmad Amro come in order I teach you the cause of you error for the explanatory-statement of the word of Allah the Most High: {And worship your Lord, until there comes to you that which is certain.}Truthful Allah the Great, the reason of your mistake to the explanatory-statement of this verse to the fact you took it then you brought the explanation of it from yourself without you display your explanatory-statement on Allah’s Book whether your statement violates in a thing of its verse surely you were not interested for that nor you care; equal to you whether you said of Allah the Truth or false; in fact you will say: “if I got it right then from Allah and if I erred then from myself and satan”. By Allah, surely satan would never avail a thing against you who he commands you to say against Allah what you do not know, and in that hides the problem of many scholars of the nation and the ignorant ones who they explain Allah’s words with conjecture which does not avail a thing against the Truth, so they misguided themselves and misguided their nation. O Ahmad, by Allah certainly that whenever the servant continued in worshiping and the sincerity to his Lord surely he tastes the sweetness of faith then his heart rests in ease with the remembrance of his Lord, and enjoy Allah’s goodly pleasure over him, and the striving to achieve the Greatest Bliss and it is Allah’s goodly pleasure over His servants to the fact Allah’s goodly pleasure over him is not but a part of Allah’s Self pleasure over His servants.
{وَاعْبُدْ ربّك حَتَّى يَأْتِيَكَ الْيَقِينُ}
We are still saying that we are not in a sport or fun, you win over me or I win over you; in fact the matter is great, serious, dangerous and big, surely you are arguing with the Imam Mahdi then you dwell with grace from your Lord if you got guided to the Truth or if pried carries you off to sin then you incur wrath upon wrath to the fact that I argue with you with the decisive verses of the Book, and I struggle with you by the Quran a great striving, so remember the word of Allah the Most High: {Those who reject Our messages and turn away from them haughtily, the doors of heaven will not be opened for them, nor will they enter the Garden until the camel pass through the eye of the needle. And thus do We reward the guilty.}Truthful Allah the Great [Al-A`arãf] 7:40
{إِنَّ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاءِ وَلَا يَدْخُلُونَ الجنّة حَتَّىٰ يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ وَكَذَٰلِكَ نَجْزِي الْمُجْرِمِينَ} صدق الله العظيم[الأعراف:40].
O my beloved in Allah, by Allah Who there is no God other than Him, the argument just been upheld against you and the Imam Mahdi dominated over you with the authority of knowledge from the clear decisive verses of the Book from mother verses of the Book, so why you do not want to acknowledge that you erred in your explanatory-statement for the Quran for verses in the Quran with conjecture which does not avail a thing against the Truth?
O virtuous Doctor, only the Imam Mahdi Nasser Mohammad Al-Yemeni eager for you that you to be guided as we got guided and I love for you what I love it for myself and my lord is Witness and guardian over my saying, so be of the grateful ones that Allah decreed your presence among the nation in which He sent the Imam Mahdi Nasser Mohammad Al-Yemeni. Verily by Allah Who there is no God other than Him nor a Worshiped One else than Him, I did not give you fatwa that I am the Imam Mahdi by whisper in my heart or with conjecture that does not avail a thing against the Truth, and light does not meet with darkness, my beloved in Allah, knowledge is light, so how can I teach you the True explanatory-statement for the Quran than I forge the identity of the Awaited Mahdi, unless I am the Awaited Imam Mahdi? And Allah’s curse upon the liars who forge lies against Allah, verily who forge lies against Allah do not succeed.
O my beloved in Allah, verily I am the Awaited Mahdi Nasser Mohammad Al-Yemeni; I repeat to you that I surely upheld the argument against you from Allah’s decisive Book, and we have more of what my Lord have taught me that I debate with you with the decisive clear verses of the Book for the fact in it is Allah’s argument against you. Confirming with the word of Allah the Most High: {Were not My messages recited to you, but you used to reject them?(105) They will say: Our Lord, our adversity overcame us, and we were an erring people.(106) Our Lord, take us out of it; then if we return (to evil), we shall be unjust.(107)}Truthful Allah the Great [Al-Mu´minûn] 23:105-107
{أَلَمْ تَكُنْ آيَاتِي تُتْلَىٰ عَلَيْكُمْ فَكُنتُم بِهَا تُكَذِّبُونَ (105) قَالُوا رَ‌بَّنَا غَلَبَتْ عَلَيْنَا شِقْوَتُنَا وَكُنَّا قَوْمًا ضَالِّينَ (106) رَ‌بَّنَا أَخْرِ‌جْنَا مِنْهَا فَإِنْ عُدْنَا فَإِنَّا ظَالِمُونَ (107)} صدق الله العظيم [المؤمنون].
Look at Allah’s argument against His servants; not in the narratives and stories whether the True of it or the false, in fact look at Allah's argument against His servants: {Were not My messages recited to you, but you used to reject them?(105) They will say: Our Lord, our adversity overcame us, and we were an erring people.(106) Our Lord, take us out of it; then if we return (to evil), we shall be unjust.(107)}Truthful Allah the Great
{أَلَمْ تَكُنْ آيَاتِي تُتْلَىٰ عَلَيْكُمْ فَكُنتُم بِهَا تُكَذِّبُونَ (105) قَالُوا رَ‌بَّنَا غَلَبَتْ عَلَيْنَا شِقْوَتُنَا وَكُنَّا قَوْمًا ضَالِّينَ (106) رَ‌بَّنَا أَخْرِ‌جْنَا مِنْهَا فَإِنْ عُدْنَا فَإِنَّا ظَالِمُونَ (107)} صدق الله العظيم.
And for that you find the Imam Mahdi Nasser Mohammad certainly calls the Muslims and the people altogether to resort for judgement to Allah’s decisive Book the grand Quran that we devise for them from the clear decisive verses to scholars of the nation and the general Muslims, and we order them to follow Allah’s Book and the True sunna of His messenger except what is contrary to its decisive-law whether in the Torah, the Gospel and the in the narrations of the prophetic sunna no matter the narrators were trustworthy to you, so leave what is contrary to the decisive Quran behind your back and hold fast with Allah’s rope the grand Quran, and whoever hold fast with it verily he has been guided to a straight path.
Perhaps virtuous sheikh Ahmad Amro would like to say: “What is the manifest proof that Allah’s rope that you command us to hold fast with it and to disbelieve in what is contrary to its decisive that it is the grand Quran?”. Then we leave the answer to the Doctor directly from the Lord the All Merciful, the Forgiver. Allah the Most High said: {O people, manifest proof has indeed come to you from your Lord and We have sent down to you a clear light.(174) Then as for those who believe in Allah and hold fast by Him, He will admit them to His mercy and grace, and guide them to Himself on a right path.(175)}Truthful Allah the Great [Al-Nesã´] 4:174-175
{يَا أَيُّهَا النّاس قَدْ جَاءَكُمْ بُرْهَانٌ مِنْ رَبِّكُمْ وَأَنْزَلْنَا إِلَيْكُمْ نُورًا مُبِينًا (174)فَأَمَّا الَّذِينَ آمَنُوا بِاللَّهِ وَاعْتَصَمُوا بِهِ فَسَيُدْخِلُهُمْ فِي رَحْمَةٍ مِنْهُ وَفَضْلٍ وَيَهْدِيهِمْ إِلَيْهِ صِرَاطًا مُسْتَقِيمًا (175)} صدق الله العظيم [النساء].
.O our Allah I have delivered the message. O our Allah bear witness, and peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni
Read more: https://mail.mahdialumma.xyz/showthread.php?11330

7 07-06-2016 11:17 PM

From the explanatory-statement of the man whom the All Merciful taught him the explanatory-statement for the Quran; the Imam Mahdi Nasser Mohammad Al-Yemeni, fatwas for the questioners.

- 7 -
Imam Nasser Mohammad Al-Yemeni
19 - 04 - 1434 AH
01 - 03 - 2013 AD
04:14 am
From the explanatory-statement of the man whom the All Merciful taught him the explanatory-statement for the Quran; the Imam Mahdi Nasser Mohammad Al-Yemeni, fatwas for the questioners.
:We begin in displaying the questions from virtuous sheikh Dr. Ahmad Amro as follows

3- Is it possible that you set for us whichever of Allah’s eternal attributes and which ones of it are not eternal?
4- Do you believe in Allah’s attributes and His names with what it carry of meaning as it is a text without interpretation nor alteration, nor disabling, nor making analogy, nor adjusting?
Or do you say that it is possible one of these five things in our explanation to Allah’s names and His attributes, the interpretation or alteration, or disabling, or making analogy and or adjusting? I hope pin pointing which is of them you agree to do it with the names and the attributes? If you are permissive to one of them.
5- Do you believe that Allah is the Creator before the creation of creation? I mean that Allah did not obtain the name of the Creator after that created them, in fact He was the Creator before to create one, do you believe that?
Do you believe that Allah is the Hearer before whom Allah would hear them in the existence?
Do you believe that Allah is the Well-Aware before there is in existence one other than Him to tell him?
Do you believe that Allah is the Most Merciful before there is in the existence one other than Him to have mercy on him?
Do you believe that Allah is the Bestower before that there is in the existence one other than Him to bestow on them?
Do you believe that Allah is the Bestower before there is bliss in the universe, basically?
6- Is Allah’s name glory be to Him the Most High as well some of it eternal and some of it not eternal? Focus we did not ask you the physical and the emotional. In fact we asked you the eternal of it and the not eternal of it.
7- You said and repeated over and you ordered your supporters to repeat it now as proof on your saying that you would never be pleased until Allah is pleased! Do you mean that Allah is not pleased in HimSelf now?
8- You said and repeated over that you would never be pleased until He is pleased, so if your answer on question 7 with affirmation and you said yes Allah is not pleased now in HimSelf then I hope that you answer this item: You would never be pleased until He get pleased, so do you mean that you are not pleased now with what Allah apportioned for you in the world’s life of any bliss Allah gave you it, so you are not pleased with it, how can you be pleased while Allah the beloved of your heart is sad and sorrowing now and sad? How can you get happy of the live in worldly bliss that Allah gave you it, and He made you sheikh of a known tribe in Yemen tribe, and He made you the Imam Mahdi and His (khalifa) successor, and all this bliss that you are in it now, how can you be happy with it and the beloved of your heart is sad? Are you now not satisfied with what Allah has apportioned it for you of bliss in this world?
9- Do you believe that the human being is created and that his works are created by the Creator the All Merciful Exalted be He the Majestic? Based on it, do you believe that the intangible matters in the human being of sadness, joy, anger and pleasure in one’s self, do you believe that it is created by Allah, Allah created it in the self of the humans?

In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon the prophets and Imams of the Book each of them is lantern to his nation, and I invoke prayer of forgiveness upon them altogether and I salute in a best salutation, and upon their virtuous families and the followers to the True call from their Lord among the former ones, the later ones and the upper assembly till the judgement day, after this.
Ahmad Amro incapacitating questions as you claim that you will disable with it the Imam Mahdi so he won’t find the answer in the decisive Book! Far from, very far, in fact we will speak with Truth remembrance for those of understanding-minds, then we begin in detailing the answer for the fifth question, to the fact it is of the most difficult question in the eye of Ahmad Amro as well in the eye of the questioners, thus Ahmad Amro and all the questioners do not possess an answer for it except whom Allah granted to him the knowledge of the Book but the answering on the fifth question is easy on the man whom the All Merciful taught him the True explanatory-statement for the Quran the Imam Mahdi Nasser Mohammad Al-Yemeni to the fact the answering on it will suffice to be answering to the whole remaining questions being poured into one estuary but Ahmad Amro insists that we rely on all of it surely we are fit for it with Allah’s permission the Knower, the Wise.
.To the fifth question
:Then we come to the answer for the fifth question that Dr. Ahmad Amro says in it as follows

[5- Do you believe that Allah is the Creator before the creation of creation? I mean that Allah did not obtain the name of the Creator after that created them, in fact He was the Creator before to create one, do you believe that?
Do you believe that Allah is the Hearer before whom Allah would hear them in the existence?
Do you believe that Allah is the Well-Aware before there is in existence one other than Him to tell him?
Do you believe that Allah is the Most Merciful before there is in the existence one other than Him to have mercy on him?
Do you believe that Allah is the Bestower before that there is in the existence one other than Him to bestow on them?
Do you believe that Allah is the Bestower before there is bliss in the universe, basically?]

:Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to you and we copy part of the question as follows

5- Do you believe that Allah is the Creator before the creation of creation? I mean that Allah did not obtain the name of the Creator after that created them, in fact He was the Creator before to create one, do you believe that?

Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to you and I say: By Allah Who there is no God other than Him, there is no argument for Allah against the Imam Mahdi Nasser Mohammad Al-Yemeni to (believe) that Allah He is the Creator before He creates the creation so I see the proof of His creation upon the actual reality then to look what Allah created, for the fact Allah made the creation of the heavens and the earth and what is in between them is the proof to the reality of His name the He is the Creator, the Knower. Confirming with the word of Allah the Most High: {He created the heavens without pillars that you see, and cast mountains on the earth lest it should be convulsed with you, and He spread on it animals of every kind. And We send down water from the clouds, then cause to grow therein of every noble kind.(10) This is Allah’s creation; now show Me that which those besides Him have created. In fact, the unjust are in manifest error.(11)}Truthful Allah the Great [Luqman] 31:10-11
{خَلَقَ السَّمَاوَاتِ بِغَيْرِ‌ عَمَدٍ تَرَ‌وْنَهَا وَأَلْقَىٰ فِي الْأَرْ‌ضِ رَ‌وَاسِيَ أَن تَمِيدَ بِكُمْ وَبَثَّ فِيهَا مِن كُلِّ دَابَّةٍ وَأَنزَلْنَا مِنَ السَّمَاءِ مَاءً فَأَنبَتْنَا فِيهَا مِن كُلِّ زَوْجٍ كَرِ‌يمٍ (10) هَٰذَا خَلْقُ اللَّهِ فَأَرُ‌ونِي مَاذَا خَلَقَ الَّذِينَ مِن دُونِهِ بَلِ الظَّالِمُونَ فِي ضَلَالٍ مُّبِينٍ (11)} صدق الله العظيم [لقمان].
So here Allah offered the proof to the fact of His name that it is(the Creator)with Truth upon the actual reality. And for that Allah the Most High said: {This is Allah’s creation; now show Me that which those besides Him have created. Nay, the unjust are in manifest error.}Truthful Allah the Great. Since that there is no creative other than Allah; but Allah challenged that if there is a creative else than Him to bring the proof of his creation upon the actual reality. And for that Allah the Most High said: { This is Allah’s creation; now show Me that which those besides Him have created. In fact, the unjust are in manifest error.(11)}Truthful Allah the Great. Thus all names of attributes of the Lord Allah made for each of them proof in the Truth upon the actual reality that you see it with your eyes.
{هَذَا خَلْقُ اللَّهِ فَأَرُونِي مَاذَا خَلَقَ الَّذِينَ مِن دُونِهِ بَلِ الظَّالِمُونَ فِي ضَلالٍ مُّبِينٍ} صدق الله العظيم
O virtuous Dr. Ahmad Amro, you desire to disable the Imam Mahdi Nasser Mohammad Al-Yemeni, and far from, very far. As long as the matter related to Allah’s Book the grand Quran, surely I am responsible-leader for its explanatory-statement with the permission of Allah the Hearer to whom He called him the well aware with what is in the inner-self of His servants, so it is a must for Allah to ratify with His most beautiful names with Truth upon the actual reality, so when Allah describes HimSelf that He is the Sustainer Who sustains whoever in the heavens and the earth so it remains a name only until Allah brings the proof to this name with Truth upon the actual reality. To the proof for the name (the Sustainer) in the decisive Quran. And Allah the Most High said: {Say: Who gives you sustenance from the heavens and the earth? Say: Allah.}Truthful Allah the Great [Saba´] 34:24
{قُلْ مَنْ يَرْزُقُكُمْ مِنَ السَّمَاوَاتِ وَالأَرْضِ قُلِ اللَّهُ} صدق الله العظيم [سبأ:24].
So what is the proof upon the actual reality which proves that Allah is Truly the Sustainer? And Allah the Most High said: {How We pour down abundant water,(25) Then cleave the earth, cleaving (it) asunder,(26) Then cause the grain to grow therein,(27) And grapes and clover,(28) And the olive and the palm,(29) And thick gardens,(30) And fruits and herbage;(31) A provision for you and your cattle.(32)}Truthful Allah the Great [`Abasa] 80:25-32
{فَلْيَنظُرِ‌ الْإِنسَانُ إِلَىٰ طَعَامِهِ (24) أَنَّا صَبَبْنَا الْمَاءَ صَبًّا (25) ثُمَّ شَقَقْنَا الْأَرْ‌ضَ شَقًّا (26) فَأَنبَتْنَا فِيهَا حَبًّا (27) وَعِنَبًا وَقَضْبًا (28) وَزَيْتُونًا وَنَخْلًا (29) وَحَدَائِقَ غُلْبًا (30) وَفَاكِهَةً وَأَبًّا (31) مَّتَاعًا لَّكُمْ وَلِأَنْعَامِكُمْ (32)} صدق الله العظيم [عبس].
Thus for each name of Allah’s names that He describes HimSelf with it He made for each name a fact you find it upon the actual reality than you see the fact of that name with your own eyes and it feels it your whole senses , surely He is the Creator to your souls, and in yourselves, don’t you see? And He is the Healer to your illnesses; or who is healing you other than the Healer if you are truthful?
For each name of Allah’s names with which Allah describes HimSelf you find for it a proof in the Truth upon the actual reality, you see it with you eyes, and your whole senses feels it except the proof for the fact of the goodly pleasure of the Lord that hides in it the secret of the wisdom of creating you so your hearts see it and find that it is the the Greatest Bliss which is greater than the bliss of His heavenly-garden with no doubt nor suspicion. By Allah, indeed the measurement of certainty doe not increase a thing in the hearts of people whom Allah loves them and they love Him on the day of meeting their Lord; in fact their insight is as is and their certainty would never increase a thing not even a weight of an atom on the day of meeting the Lord, in the meaning of that the certainty of their hearts would never increase on the day of meeting Allah that the goodly pleasure of HimSelf is the Greatest Bliss rather than the bliss of His heavenly-garden, to the fact this doctrine is (imprinted deeply) rooted in their hearts greater than the deep-rooting of the great universe so it may get eliminated but would never get eliminated this doctrine in the hearts of people whom Allah loves them and they love Him about the fact of Allah’s goodly pleasure that it is the Greatest Bills rather than the bliss of His heavenly-garden, and we are still saying and they are witnesses on that, and they know the certain knowledge that the Imam Mahdi Nasser Mohammad Al-Yemeni speaks with Truth when he makes them witnesses on revealing the Greatest Bliss; (Bliss of the goodly pleasure of the All Merciful over His servants) that it is Truly the Greatest Bills rather than the bliss of His heavenly-garden. And we are still saying while they are witnesses upon that; (people whom Allah loves them and they love Him) among this nation. And Allah the Most High said: {Such then is Allah, your true Lord. And what is there after the truth but error? How then are you turned away!}Truthful Allah the Great [Younus] 10:32
{فَذَلِكُمُ اللَّهُ رَبُّكُمُ الحقّ فَمَاذَا بَعْدَ الحقّ إِلاَّ الضَّلالُ فَأَنَّى تُصْرَفُونَ} صدق الله العظيم [يونس:32].
And we still have more of what my Lord has taught me, and who has with him his Teacher the All Merciful verily would never dominate over him scholars of mankind and jinn, even if some of them are aiders and supporters to others.
.And peace be upon the messengers, and praise be to Allah Lord of the worlds
And Allah the Most High said: {And those who disbelieve say: You are not sent. Say: Allah is sufficient for a witness between me and you and he who has knowledge of the Book.}Truthful Allah the Great [Al-Ra`ad] 13:43
{وَيَقُولُ الَّذِينَ كَفَرُوا لَسْتَ مُرْسَلًا قُلْ كَفَىٰ بِاللَّهِ شَهِيدًا بَيْنِي وَبَيْنَكُمْ وَمَنْ عِنْدَهُ عِلْمُ الْكِتَابِ (43)} صدق الله العظيم [الرعد].
.The Imam Mahdi Nasser Mohammad Al-Yemeni
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8 08-06-2016 11:15 PM

.Before completion of answering the questions -with Allah’s permission- O Doctor we wrote to you this brief explanatory-statement perceive it those of have eyes

- 8 -
Imam Nasser Mohammad Al-Yemeni
21 - 04 - 1434 AH
03 - 03 - 2013 AD
03:37 am
.Before completion of answering the questions -with Allah’s permission- O Doctor we wrote to you this brief explanatory-statement perceive it those of have eyes
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon Allah’s prophets from the first of them to the seal of them Mohammad messenger of Allah, O you who believe invoke prayer of forgiveness upon him and upon them altogether, and salute with best salutation, we do not make distinction among any of them and to Him we (submit) as Muslims, after this.
O Dr. Ahmad Amro, the Awaited Mahdi and all the supporters are still welcoming your honorable person the guest of dialogue table for the Awaited Mahdi in era of dialogue before the appearing, and the Awaited Mahdi is still having strong persistence on the continuation in the testimony with Truth that from attributes of the All Merciful the eternal in HimSelf that He gets angry and pleased nonetheless I do not describe actualizing the anger in the (inner) Self of the All Merciful before He creates His servants for the fact of actualizing the anger and pleasure in the (inner) Self of the All Merciful is related to what will His servants do of good and evil, so Allah has ordained on Himself to get pleased upon whoever obeyed Him and followed His goodly pleasure, and ordained to get angry at whoever followed what bring His wrath and hated His goodly pleasure. However Allah did not get angry at His servants before He creates them; in fact after He raises the argument by sending His messengers, as for who turned away to follow His messengers in fact they followed what angers Allah and they hated His goodly pleasure then Allah made their deeds fruitless, and Allah did not make their deeds fruitless except after they hated His goodly pleasure. Confirming with the word of Allah the Most High: {That is because they follow that which displeases Allah and are averse to His pleasure, so He makes their deeds fruitless.}Truthful Allah the Great [Mohammad] 47:28
{ذَٰلِكَ بِأَنَّهُمُ اتَّبَعُوا مَا أَسْخَطَ اللَّهَ وَكَرِهُوا رِضْوَانَهُ فَأَحْبَطَ أَعْمَالَهُمْ} صدق الله العظيم [محمد:28].
As that the goodly pleasure in Allah’s Self over His servants did not actualize before He created them so they speak with Truth from their Lord, although that some of Allah’s emotional attributes is the anger and the pleasure before Allah creates the creation but the anger in the Lord’s Self is quite measure of anger is zero and the measure of the pleasure is zero despite the attribute’s presence of the anger and the pleasure in HimSelf, but Ahmad Amro wants to Allah’s wrath and pleasure to precede the events in the meaning of the he is making fatwa that Allah is angry at His servants who are turning away from following His messengers before he creates them and before He sends His messenger to them and before they turn away and before to uphold the argument against them! This doctrine attributes Allah with injustice to His servants. So How can He be angry at a group of them before He creates them and before they wrong themselves in disobeying the Lord? In that case the doctrine of Ahmad Amro is contrary to the word of Allah the Most High: {.And your Lord does not wrong anyone.}Truthful Allah the Great [Al-Kahf] 18:49
{وَلا يَظْلِمُ رَبُّكَ أَحَدًا} صدق الله العظيم [الكهف:49].
Here is the dispute point between the Imam Mahdi Nasser Mohammad Al-Yemeni and virtuous Dr. Ahmed Amr being making fatwa without Truth that Allah been angry at who are turning before He creates them and before uphold the argument against them by sending His messengers, and we know what Ahmad Amro wants to reach to it before the pursuit after the evidences that Allah’s wrath is fixed in HimSelf and he makes fatwa that it has been actualized in Allah’s Self against who are turning away before he creates them because the attribute of the wrath in Allah’s Self is necessary to be a fixed attribute in Allah’s Self does not change according to fatwa of Dr. Ahmad Amro, then the Imam Mahdi Nasser Mohammad Al-Yemeni upholds the argument against virtuous sheikh Dr. Ahmad Amro and we say: O Dr. Ahmad Amro, let us suppose that Allah is pleased with you now at this time that you ponder therein the explanatory-statement because you are of the dutiful ones and from who defend the basins of religion and they seek to guide the Muslims, and suddenly Dr. Ahmad Amro disbelieved in the belief in the All Merciful and in His messengers and in the Quran and you entered in the atheists party(denying) the Lord in the world of mankind and the jinn after that Allah was pleased with you, so could it be that the pleasure of the All Merciful will continue with you — O Doctor — after the disbelief in Allah and joining with the atheist party? And I ask Allah to protect from that; I am only giving an example and we hope the answer from my beloved in Allah’s love; virtuous sheikh Dr. Ahmad Amro.
We repeat the question once again with Truth and say: (O Ahmad Amro, Allah was pleased with you until when you hindered (others) from following the Awaited Mahdi Nasser Mohammad Al-Yemeni then Allah got angry at you while Nasser Mohammad Al-Yemeni is truly the Awaited Mahdi, could it be that Allah’s pleasure with you changes into wrath and great abhorrence?)
And after the reply from my beloved in Allah’s love virtuous Dr. Ahmad Amro; we promise him and all the best foremost supporters and the searchers for the Truth at the dialogue table to complete the answer for the remaining questions for Ahmad Amro altogether and we explain in details the answering to all of the questions from the decisive sent down (revelation) with Allah’s permission the Master of affairs, an excellent Master of affairs and an excellent Disposer of affairs.
.And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni
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9 09-06-2016 06:36 AM

.Dominance of the Imam Mahdi with the authority of knowledge over Dr. Ahmad Amro with Allah’s permission; verily sees it who desired the Truth and non other than the True path

- 9 -
Imam Nasser Mohammad Al-Yemeni
09 - 05 - 1434 AH
20 - 03 - 2013 AD
08:40 am
.Dominance of the Imam Mahdi with the authority of knowledge over Dr. Ahmad Amro with Allah’s permission; verily sees it who desired the Truth and non other than the True path
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be all prophets of Allah and His messengers from the first of them to the seal of them Mohammad messenger of Allah and their virtuous families and all supporters of Allah the One, the Supreme till the last day, after this.
:We return to complete answering the questions repressing the temper, now to the answer of the third question which says

3- Is it possible that you set for us whichever of Allah’s eternal attributes and which ones of it are not eternal?

Ended the question of Ahmad Amro, then we cast the answer with Truth on the third question and we say: O Ahmad Amro, the attribute of the One-Self of the Lord and the emotional altogether are eternal. Here Ahmad Amro flies of happiness then say: “Therefore, O Nasser Mohammad you confessed that Allah been angry before He creates the creation”. Then the Imam Mahdi replies to him and I say: I seek refuge in Allah that I describe my Lord with injustice, surely He does not get angry at anyone of His servants except justly without wronging; in fact; I mean that from the eternal emotional attributes of the Lord that is He gets angry and pleased, and that so He gets pleased with who obeyed Him and gets angry at who disobeyed him, but Ahmad Amro wants Allah to be angry at His creation before He creates them and before He sends messengers to them and surely you are of the erring — O Ahmad Amro. In fact Allah sends the messengers so the argument would not be for the people after the messengers. And since that from the eternal attributes of the is the anger and the pleasure then He gets pleased with whoever obeyed Allah and His messengers, and he get angry on who disobeyed Allah and His messengers , and we already explained that in details previously in many of the explanatory-statements.
.End of answer for the third question
:Then we come to the reply for the fourth question which says

4- Do you believe in Allah’s attributes and His names with what it carry of meaning as it is a text without interpretation nor alteration, nor disabling, nor making analogy, nor adjusting? Or do you say that it is possible one of these five things in our explanation to Allah’s names and His attributes, the interpretation or alteration, or disabling, or making analogy and or adjusting? I hope pin pointing which is of them you agree to do it with the names and the attributes? If you are permissive to one of them.

A 4: Then we say: O Ahmad Amro, surely the Imam Mahdi believes in all attributes of Allah the the One-Self and the emotional, also I believe and certain the that from Allah’s emotional attributes that he gets angry and pleased and that he verily gets pleased after the anger, and if it was not been so then there is no benefit from the repentance of the servant to Allah for the fact Allah has got angry at him because of his action and He will never be pleased with him no matter what he repented to the fact that from Allah’s attributes — according to fatwa of Ahmad Amro — that the anger is a must to remain continually in Allah’s Self and it should not be for it to change from anger to pleasure!
O Ahmad Amro keep your duty to Allah, surely that is satan’s doctrine who despaired from Allah’s mercy, and his (evil) thought which you entertained about your Lord, ruined him, so he did not value his Lord the True value of Him. End of answer for the fourth question. As for the fifth question surely has preceded the reply on it from before and we explained the answer in full details.
Then we come to the answer for the sixth question which Ahmad Amro asked so he said:

6- Is Allah’s name glory be to Him the Most High as well some of it eternal and some of it not eternal? Focus we did not ask you the physical and the emotional. In fact we asked you the eternal of it and the not eternal of it.

A 6: Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to you and I say: Indeed that all your questions purse into one deposit but no problem, and we say: O Ahmad I remind you and remind you again in my name and the name of all supporters verily we believe that from Allah’s eternal attributes the emotional that He gets angry and gets pleased, and that is from the eternal attributes of the Lord in HimSelf, and that’s so He gets angry at whoever disobeyed Him of His servants , and be pleased with whoever obeyed Him of His servants. Thus we issue fatwa with Truth to all who transgressed against their souls among Allah’s servants and we say to them: Do not despair from Allah’s mercy because fatwa of Ahmad Amro that Allah’s wrath in HimSelf against you is impossible to change into pleasure; in fact the Imam Mahdi issues fatwa to you according to fatwa of Allah to those who exceeded in overdoing the sins against their souls with many sins, so they incurred with the anger in their Lord’s Self as a result of their actions, then we give them fatwa that they should not despair from Allah’s Mercy, surely Allah accepts the repentance of His servants then He would be pleased with them after the anger, so He changes to them a grace from Allah and goodly pleasure for if they repented to their Lord, then they followed what Allah sent down to them from their Lord, look at Allah’s promise to those who are transgressing in sins from all the servants among jinn and mankind and of every race that if they repent and turn close (to Allah) and follow what Allah sent down to them from their Lord, surely He will change their evil deeds to good ones, also (exchange) the wrath into pleasure,so there will be no argument to anyone of His servants that he despaired from Allah’s pleasure and that He would never be pleased after the wrath so he may say: “No hope in accepting my repentance to the fact Allah already got angry at me, and would never be pleased with me, therefore there is no benefit from the repentance”. O glory be to Allah the Great! O Ahmad Amro, by Allah you surely call to hopelessness and despair from Allah’s mercy. O man, were it not that the wrath in Allah’s Self change into pleasure and the evil deeds into good deeds to whom repented to his Lord sincere repentance it is then the whole servants would have despaired the mercy of the worshiped Lord, so glory be to Who embraces all things in mercy and knowledge, Who changes the judgement of the evil sins into forgiveness and goodness by the good deeds, also (changes) the wrath into pleasure in order for Allah’s servants not to despair that Allah has got angry at them for their many sins then they claim that there is no hope that Allah would forgive them and be pleased with them.
And so they do not have the argument for them — as a result Allah made the call inclusive to all the servants in the heavens and the earth — that they should not despair from Allah’s mercy then they say we incurred the wrath of Allah’s Self because of our transgression in sins so there is no hope that Allah would forgive us and be pleased with us to the fact His emotional attributes do not change according to the fatwa of Ahmad Amro that He would never get pleased after the wrath! And far from, very far. And so the argument not to be for the servants against their Lord that He would never be pleased after the wrath because of their transgression in crimes and sins, for that Allah made the call includes all the servants in the whole kingdom. And Allah the Most High said: {Say: O My servants who transgressed against their souls, do not despair of Allah’s mercy; surely Allah forgives sins altogether. He is indeed the Forgiving, the Merciful.(53) And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.(54) And follow the best that has been revealed to you from your Lord before chastisement comes to you all of a sudden, while you perceive not;(55) Lest a soul should say: O woe is me, that I fell short of my duty to Allah! and surely I was of those who laughed to scorn;(56) Or it should say: Had Allah guided me, I should have been dutiful.(57) Or it should say, when it sees the chastisement: Had I another chance I should be a doer of good.(58) Aye! My messages came to you, but you did reject them, and were proud and were of the disbelievers.(59)}Truthful Allah the Great [Al-Zumar] 39:53-59
{قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَ‌فُوا عَلَىٰ أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّ‌حْمَةِ اللَّهِ إِنَّ اللَّهَ يَغْفِرُ‌ الذُّنُوبَ جَمِيعًا إِنَّهُ هُوَ الْغَفُورُ‌ الرَّ‌حِيمُ (53) وَأَنِيبُوا إِلَىٰ رَ‌بِّكُمْ وَأَسْلِمُوا لَهُ مِن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنصَرُ‌ونَ (54) وَاتَّبِعُوا أَحْسَنَ مَا أُنزِلَ إِلَيْكُم مِّن رَّ‌بِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُ‌ونَ (55) أَن تَقُولَ نَفْسٌ يَا حَسْرَ‌تَىٰ عَلَىٰ مَا فَرَّ‌طتُ فِي جَنبِ اللَّهِ وَإِن كُنتُ لَمِنَ السَّاخِرِ‌ينَ (56)أَوْ تَقُولَ لَوْ أَنَّ اللَّهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ (57) أَوْ تَقُولَ حِينَ تَرَ‌ى الْعَذَابَ لَوْ أَنَّ لِي كَرَّ‌ةً فَأَكُونَ مِنَ الْمُحْسِنِينَ (58) بَلَىٰ قَدْ جَاءَتْكَ آيَاتِي فَكَذَّبْتَ بِهَا وَاسْتَكْبَرْ‌تَ وَكُنتَ مِنَ الْكَافِرِ‌ينَ (59)} صدق الله العظيم [الزمر].
:Then we come to the seventh question that Ahmad Amro says in it what follows

7- You said and repeated over and you ordered your supporters to repeat it now as proof on your saying that you would never be pleased until Allah is pleased! Do you mean that Allah is not pleased in HimSelf now?

A 7: Then the Imam Mahdi replies to him, and the Truth I say: I surely would never be pleased with the kingdom of my Lord until He is pleased; not sorrowing nor sad, and that would never be until Allah make His misguided servants to inter in His mercy altogether, indeed my Lord is Possessor of power over all things. Confirming with the word of Allah the Most High: {Do you not that Allah is He to Whom belongs the kingdom of the heavens and the earth? He chastises whom He pleases, and forgives whom He pleases. And Allah is Possessor of power over all things.}Truthful Allah the Great [Al-Mã´edah] 5:40
{أَلَمْ تَعْلَمْ أَنَّ اللَّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ يُعَذِّبُ مَنْ يَشَاءُ وَيَغْفِرُ لِمَنْ يَشَاءُ وَاللَّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ} صدق الله العظيم [المائدة:40].
what is the forgiveness — O Ahmad Amro? Indeed it is changing the attribute of wrath into pleasure. But the Awaited Mahdi does not covet of Allah’s pleasure over satan and his loyal-friends until they taste the evil consequences of their conduct, in fact in fact we intend Allah’s pleasure in HimSelf over His servants who went astray — we find the Lord is sorrowing and sad over them — who they became regretting on what they fell short of their duty to Allah, after the scream-blast (of Allah’s punishment) overtook them then they became regretful on what they fell short of their duty to Allah. Confirming with the word of Allah the Most High: {O sorrow for the servants! Never does a messenger come to them but they mock him.(30) Do they not see how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:30-32
{يَا حَسْرَ‌ةً عَلَى الْعِبَادِ مَا يَأْتِيهِم مِّن رَّ‌سُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ (30) أَلَمْ يَرَ‌وْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُ‌ونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْ‌جِعُونَ (31) وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُ‌ونَ (32)} صدق الله العظيم [يس].
As for who took Allah’s wrath as their purpose, goal and their ultimate hope in this world, so they struggle night and day to achieve the wrath of Allah’s Self over His servants, so those as well we find them regretting on the day of resurrection in the knowledge of the Book, but they are not regretting on what they fell short of their duty to their Lord! In fact they are regretting that if they had only lead astray the whole nations altogether they would be on the same level in hell fire, it is then we would never find in Allah’s Self a sorrow over them neither grief nor sadness, those whom wrath is brought down upon them whom they seek night and day to not fulfill Allah’s goodly pleasure over His servants, verily those are enemies of Allah and our enemies, Allah did not make them included in our goal to the fact we did not find them of the regretting the sorrowing ones on what they fell short of their duty to their Lord, in fact we found satans among jinn and mankind regretting on the day of resurrection wishing that if they only made the people a one nation upon disbelief in Allah to be with them on the same level in hell fire. Confirming with the word of Allah the Most High: {They long that you should disbelieve as they have disbelieved so that you might be on the same level; so take not from among them friends until they flee (their homes) in Allah’s way. Then if they turn back (to hostility), seize them and kill them wherever you find them, and take no friend nor helper from among them,}Truthful Allah the Great [Al-Nesã´] 4:89
{ وَدُّوا لَوْ تَكْفُرُونَ كَمَا كَفَرُوا فَتَكُونُونَ سَوَاءً فَلا تَتَّخِذُوا مِنْهُمْ أَوْلِيَاءَ حَتَّى يُهَاجِرُوا فِي سَبِيلِ اللَّهِ فَإِنْ تَوَلَّوْا فَخُذُوهُمْ وَاقْتُلُوهُمْ حَيْثُ وَجَدْتُمُوهُمْ وَلا تَتَّخِذُوا مِنْهُمْ وَلِيًّا وَلا نَصِيرًا} صدق الله العظيم [النساء:89].
But Ahmad Amro did not discern the goal of the Imam Mahdi and his supporters, by Allah indeed it is the departure of the sorrow from Allah’s Self over those who gone astray and not those whom wrath is brought down upon them, verily we would never be pleased until He is pleased in HimSelf not sorrowing nor sad over those whose effort goes astray in this world’s life, and they think that they are guided aright.
Indeed that the difference is great between those who gone astray and those whom wrath is brought down upon them, to the fact that those who gone astray they only gone astray from the path and they think that they are rightly guided and they call on His close servants to bring them closer to Allah in nearness, so they love Allah but they associated with Allah and they think that they rightly guided. As for those whom wrath is brought down upon them, surely they hate Allah and they hate His goodly pleasure, and they resent from who believed in Allah and they take as a close friend whoever forge lies against Allah, and they seek night and day to extinguish Allah’s light while they do not get tired, those are satan among jinn and mankind those are of the most rebellious against the All Merciful, in fact they are most deserving to be burning in hell fire; satans among jinn and mankind. Confirming with the word of Allah the Most High: {Surely, by your Lord! We shall certainly gather them together and satans, then shall We bring them around hell on their knees.(68) Then We shall draw forth from every sect those most rebellious against the All Merciful.(69) Again, We certainly know best those who deserve most to be burned therein.(70)}Truthful Allah the Great [Maryam] 19:68-70. And peace be upon the messengers, and praise be to Allah Lord of the worlds
{فَوَرَ‌بِّكَ لَنَحْشُرَ‌نَّهُمْ وَالشَّيَاطِينَ ثُمَّ لَنُحْضِرَ‌نَّهُمْ حَوْلَ جَهَنَّمَ جِثِيًّا (68) ثُمَّ لَنَنزِعَنَّ مِن كُلِّ شِيعَةٍ أَيُّهُمْ أَشَدُّ عَلَى الرَّ‌حْمَٰنِ عِتِيًّا (69) ثُمَّ لَنَحْنُ أَعْلَمُ بِالَّذِينَ هُمْ أَوْلَىٰ بِهَا صِلِيًّا (70)} [مريم]،
:Then we come to the eighth question that Ahmad Amro says in it what follows

8- You said and repeated over that you would never be pleased until He is pleased, so if your answer on question 7 with affirmation and you said yes Allah is not pleased now in HimSelf then I hope that you answer this item: You would never be pleased until He get pleased, so do you mean that you are not pleased now with what Allah apportioned for you in the world’s life of any bliss Allah gave you it, so you are not pleased with it, how can you be pleased while Allah the beloved of your heart is sad and sorrowing now and sad? How can you get happy of the live in worldly bliss that Allah gave you it, and He made you sheikh of a known tribe in Yemen tribe, and He made you the Imam Mahdi and His (khalifa) successor, and all this bliss that you are in it now, how can you be happy with it and the beloved of your heart is sad? Are you now not satisfied with what Allah has apportioned it for you of bliss in this world?

A 8: Then the Imam Mahdi replies to the questioners and I say: I seek refuge in Allah that I be of those whom Allah said about them: {Those who expect not the meeting with Us, and are pleased with this world’s life and are satisfied with it, and those who are heedless of Our messages;(7) These, their abode is the Fire because of what they earned.(8)}Truthful Allah the Great [Younus] 10:7-8
{إِنَّ الَّذِينَ لَا يَرْ‌جُونَ لِقَاءَنَا وَرَ‌ضُوا بِالْحَيَاةِ الدُّنْيَا وَاطْمَأَنُّوا بِهَا وَالَّذِينَ هُمْ عَنْ آيَاتِنَا غَافِلُونَ (7) أُولَٰئِكَ مَأْوَاهُمُ النَّارُ‌ بِمَا كَانُوا يَكْسِبُونَ (8)} صدق الله العظيم [يونس].
And I seek refuge in Allah that I be of those whom Allah said about them: {So shun him who turns his back upon Our Reminder, and desires nothing but this world’s life.(29) That is their goal of knowledge.(30}Truthful Allah the Great [Al-Najm] 53:29-30
{فَأَعْرِ‌ضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِ‌نَا وَلَمْ يُرِ‌دْ إِلَّا الْحَيَاةَ الدُّنْيَا (29) ذَٰلِكَ مَبْلَغُهُم مِّنَ الْعِلْمِ} صدق الله العظيم [النجم:29-30].
But Ahmad Amro I wish that Allah grants me the kingdom of the world altogether for AI take it a means of access to my Lord to make the people with His permission a one nation upon a straight path so He get pleased. Thus the goal of Allah’s prophet Solomon -prayer of forgiveness and peace be upon him- his wishing is not that Allah grants him a kingdom which is not fit for anyone after me surely not covetousness for the wolrd’s life in fact a covetousness in the struggle for Allah’ s path for the enjoin good and forbid evil for the fact that he is the most loved and the closes servant to the Lord glory be to Him, and or that Allah’s prophet Solomon said: {He said: My Lord, forgive me and grant me a kingdom which is not fit for anyone after me; surely You are the Great Giver.}Truthful Allah the Great [S] 38:35
{فَأَعْرِ‌ضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِ‌نَا وَلَمْ يُرِ‌دْ إِلَّا الْحَيَاةَ الدُّنْيَا (29) ذَٰلِكَ مَبْلَغُهُم مِّنَ الْعِلْمِ} صدق الله العظيم [النجم:29-30].
That supplication-call from Allah’s prophet Solomon is not out of love for the world's kingdom and that got pleased with it, holy Allah! In fact he wants to take the kingdom as means of access for him to be of the most competitors in Allah’s love and His nearness. Have you grasped the announcement. O virtuous Dr. Ahmad Amro? and with us is yet more from the authority of knowledge of which my Lord has taught me, glory be to You my Lord, no knowledge that I have except what You have taught me surely You are the Mighty, the Wise.
.And peace be upon the messengers, and praise be to Allah Lord of the worlds
:Then we come to the ninth question in which Ahmad Amro says the following

9- Do you believe that the human being is created and that his works are created by the Creator the All Merciful Exalted be He the Majestic? Based on it, do you believe that the intangible matters in the human being of sadness, joy, anger and pleasure in one’s self, do you believe that it is created by Allah, Allah created it in the self of the humans?

A 9:Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to him with the answer and I say: Allah forbids; that my Lord be creating the evil deeds for the human being or command in evil and indecency! Confirming with the word of Allah the Most High: {And when they commit an indecency they say: We found our fathers doing this, and Allah has enjoined it on us. Say: Surely Allah does not command indecency. Do you say of Allah what you know not?(28) Say: My Lord commands justice. And set upright your faces at every time of prayer and call on Him, being sincere to Him in obedience. As He brought you into being, so shall you return.(29) A party has He guided, and another party — perdition is justly their due. Surely they took satans for friends instead of Allah, and they think that they are rightly guided.(30)}Truthful Allah the Great [Al-A`arãf] 7:28-30
{وَإِذَا فَعَلُوا فَاحِشَةً قَالُوا وَجَدْنَا عَلَيْهَا آبَاءَنَا وَاللَّهُ أَمَرَ‌نَا بِهَا قُلْ إِنَّ اللَّهَ لَا يَأْمُرُ‌ بِالْفَحْشَاءِ أَتَقُولُونَ عَلَى اللَّهِ مَا لَا تَعْلَمُونَ (28) قُلْ أَمَرَ‌ رَ‌بِّي بِالْقِسْطِ وَأَقِيمُوا وُجُوهَكُمْ عِندَ كُلِّ مَسْجِدٍ وَادْعُوهُ مُخْلِصِينَ لَهُ الدِّينَ كَمَا بَدَأَكُمْ تَعُودُونَ (29) فَرِ‌يقًا هَدَىٰ وَفَرِ‌يقًا حَقَّ عَلَيْهِمُ الضَّلَالَةُ إِنَّهُمُ اتَّخَذُوا الشَّيَاطِينَ أَوْلِيَاءَ مِن دُونِ اللَّهِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ (30)} صدق الله العظيم [الأعراف].
Perhaps Dr. Ahmad Amro would like to say: But I uphold that argument against you from the decisive Quran with the word of Allah the Most High: {And Allah has created you and what you make.}Truthful Allah the Great [Al-Sãffãt] 37:96, then the Imam Mahdi replies to him and I say: Only the True explanatory-statement for the word of Allah the Most High: {And Allah has created you and what you make.}, which means He created you and created the idol-statues of which you make it from what Allah created whether you make it from iron, or copper, or gold, or silver, or you carve it from stones surely it is from Allah’s creation altogether. Confirming with the word of Allah the Most High: {He said: Do you worship that which you hew out?(95) And Allah has created you and what you make.(96)}Truthful Allah the Great [Al-Sãffãt] 37:95-96
{وَاللَّهُ خَلَقَكُمْ وَمَا تَعْمَلُونَ} صدق الله العظيم [الصافات:96]
{قَالَ أَتَعْبُدُونَ مَا تَنْحِتُونَ (95) وَاللَّهُ خَلَقَكُمْ وَمَا تَعْمَلُونَ (96)} صدق الله العظيم [الصافات].
O man, how can be that the deed of the human being from Allah’s creation glory be to Him? It is then why Allah chastise them for according to their deeds as long as their deed from His creation? O to my severe wonder from words that is contrary to the mind and logic!
As for attributes of the sadness, the joy, the sorrow, and the mercy in the human being self; so we say: Allah founded these attribute in the inner selves of His servants with words of His abilities so He guides whoever wills the guidance and He does not guide whoever wills misguidance and your Lord does not wrong anyone.
.And peace be upon the messengers, and praise be to Allah Lord of the worlds
From whom Allah selected him for the people an Imam then increased to him abundantly in knowledge to be a proof of the Imamah; the Imam Mahdi Nasser Mohammad Al-Yemeni
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10 09-06-2016 11:02 PM

.Verily we did not say that the Bliss is Allah’s OneSelf; in fact the Bliss is an attribute of the goodly pleasure of Allah’s Self over His servants

- 10 -
Imam Nasser Mohammad Al-Yemeni
20 - 05 - 1434 AH
31 - 03 - 2013 AD
07:02 am
.Verily we did not say that the Bliss is Allah’s OneSelf; in fact the Bliss is an attribute of the goodly pleasure of Allah’s Self over His servants
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be all prophets and messengers from the first of them to the seal of them Mohammad messenger of Allah and their righteous families and all the believers, after this.
O Ahmad Amro fear Allah whose prison is the fire for it seven gates. For each gate is an appointed portion of the guilty-criminals.verily we did not say that the Bliss is Allah’s OneSelf; in fact the Bliss is attribute of the goodly pleasure of Allah’s Self over His servants.
As we described for Him with the Greatest Bliss that is greater than His heavenly-garden. So glory be to Whom He made that fatwa in Allah’s decisive Book the grand Quran that the Bliss of Allah’s goodly pleasure is the Greatest Bliss rather than His heavenly-garden. Confirming with the word of Allah the Most High: {Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in Gardens of perpetual abode. And greatest of all is Allah’s goodly pleasure. That is the grand achievement.}Truthful Allah the Great [Al-Tawba] 9:72
{وَعَدَ اللَّهُ الْمُؤْمِنِينَ وَالْمُؤْمِناتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهارُ خالِدِينَ فِيها وَمَساكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ وَرِضْوانٌ مِنَ اللَّهِ أَكْبَرُ ذلِكَ هُوَ الْفَوْزُ الْعَظِيمُ (72)} صدق الله العظيم [التوبة].
O man, what is wrong with you? The explanatory-statement increases you blindness! So be true to Allah, He would fulfill to you Truly, surely you would not see the Truth because of lack presence of Allah’s light into your heart, so get close to Allah to guide your heart, indeed by Allah, they are not alike the blind and the seeing, nor the darkness and light and not equal are the living the dead, nor can you make those who are in the graves to hear. And Allah would never make you of the best foremost supporters in era of the dialogue before the appearing to the fact you did not come searching for the Truth a thing in fact to hinder (others) from the call of the Imam Mahdi Nasser Mohammad Al-Yemeni.
.Your brother the Imam Nasser Mohammad Al-Yemeni
Read more: https://mail.mahdialumma.xyz/showthread.php?11330

الموضوع: Response of the Awaited Mahdi to the doctor Ahmad Amro who denies that Allah’s pleasure is the Greatest Bliss