Imam Nasser Mohammad Al-Yemeni
10 - 04 - 1434 AH
20 - 02 - 2013 AD
03:39 am
.Response of the Awaited Mahdi to the doctor Ahmad Amro who denies that Allah’s pleasure is the Greatest Bliss
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon Allah’s prophets and His messengers from the first of them till the seal of them Moshammad messenger of Allah and their righteous families, O you who believe invoke prayer of forgiveness upon him and salute in a best salutation, we do not make distinction between anyone of His messengers and to Him we submit, after this.
:O Dr. Ahmad Amro, and we will initially copy the content of what came in your statement in the red color, and Dr. Ahmad Amro say the following
(Allah’s wrath against His enemies is an eternal attribute before the creation, He did not gain the attribute of anger after He created them we believe in that, because Allah is eternal and is not characterized by attributes He earns it as like all the (made) creatures. Attribute of pleasure: Allah is characterized as such before He created glory be to Him so Allah get pleased with who he thanked Him, and does not get pleased with whoever denied Him as it is an attribute upon what it is as a text, we believe in it and we know that it is eternal does not change nor exchange, and Allah did not attain it after the creation thanked Him so got pleased with them or the unbelievers denied Him and He did not get pleased with them. It is a Allah’s attribute, glory be to Him, eternal before He created the creation) .
.End of copy from statement of Dr. Ahmad Amro
The the Awaited Mahdi Nasser Mohammad Al-Yemeni replies to him and I say: O man, you know that the wrath and the pleasure attribute is in Allah’s (inner) Self, but you deny that the wrath in Allah’s Self over His servants changes into pleasure with the argument that Allah’s attributes are eternal do not change. Then the Awaited Mahdi servant of the Greatest Bliss Nasser Mohammad Al-Yemeni uphold the argument against you and I say: O virtuous, the respected Dr. Ahmad Amro, you has erred so you made Allah’s pleasure and His wrath from the eternal attributes of Allah’s (physical) Self. Then the Imam Mahdi replies to you and I say: In fact wrath and pleasure from attributes of Allah’s emotional Self glory be to Him and highly Exalted.
.Come for I teach you what are the eternal attributes of Allah, and it is: Attributes of Allah’s (physical) Self glory be to Him
And of the eternal attributes of Allah’s (physical) Self that He is the Only One, nothing like Him among the creation, and that He did not beget nor begotten, vision does not perceive Him, so these of the eternal attributes do not change, so He is the Biggest of all things verily nothing equals in size of His physical Self glory be to Him; in fact He is Allah the Biggest than everything among His creation altogether, and for that Allah describes Himself with the Biggest which means Biggest of the big that is to say the Biggest than every big, glory be to Him! And the attribute of the Biggest is from Allah’s physical Self attributes.
As for the emotional attributes, surely it is a great grace from Allah, and if it does not change in Allah’s inner Self it would have been the major catastrophe upon His servants; in fact Allah’s emotional attributes is a mercy for the servants.
And of Allah’s emotional attributes is that He gets pleased after He was angry, so the pleasure replaces the wrath surely that is good for His servants, but if it were not for the changing to the attribute of anger with pleasure it would have been a major disaster over the servants, so whoever Allah got angry at him surely he has to despair from Allah’s mercy to get pleased with him ever, to the fact the wrath is of the eternal attribute of Allah’s physical Self which does not change according to fatwa of Dr. Ahmad Amro
O man, I am the Awaited Imam Mahdi calling the mortals to reflect in Allah’s attributes; Allah’s emotional stisfation, like the attribute of mercy and the attribute of generosity and the attribute of forgiveness, and of Allah’s emotional attributes that shares with His servants which is the blowing in them from His satisfaction with the words of His ability, like the attribute of mercy so He shares with it of His servants who show mercy, and for that He names Himself: {.the Most Merciful of those who show mercy.} [Al-Anbyã´] 21:83, in a sense that attribute of mercy is not unique to Allah Alone, besides His servants except He is the Most merciful than all the merciful ones, thus the attribute of generosity is not unique to Him Alone; in fact He made it in some of His servants and they His generous servants and for that He names Himself the Most Generous of the most generous, thus the attribute of the Forgiving characterized with it the forgiving ones, and Allah did not issue fatwa that He singled (Himself) with the attribute of forgiveness Alone, and for that He attributes Himself: {.the Best of those who forgive.} [Al-A`arãf] 7:155 which means the forgiving of His servants, and for that you find Allah names Himself the best of those who forgive.
{أَرْحَمُ الرَّاحِمِينَ (83)} [الأنبياء]
{خَيْرُ الْغَافِرِينَ (155)} [الأعراف]
Indeed, the attribute of pleasure is of Allah’s beautiful names He made it of the names of His emotional attributes and not of Allah’s eternal attributes to His physical Self which has not change for it; in fact the attribute of anger and pleasure from Allah’s emotional attribute is changeable so the attribute of wrath in Himself changes into pleasure, and we find in the Book that Allah’s emotional attributes is liable to get high and the reduction. For example the word of Allah the Most High: {.and they incurred Allah’s wrath.}Truthful Allah the Great [Al-Baqara] 2:61
{وَبَاءُوا بِغَضَبٍ مِّنَ اللَّهِ} صدق الله العظيم [البقرة:61].
But when their disbelief and their stubbornness increase then Allah’s wrath in Himself increases against them. Confirming with the word of Allah the Most High: {Evil is that for which they sell their souls — that they should deny that which Allah has revealed, out of envy that Allah should send down of His grace on whomsoever of His servants He pleases; so they incur wrath upon wrath. And there is an abasing chastisement for the disbelievers.}Truthful Allah the Great [Al-Baqara] 2:90
{بِئْسَمَا اشْتَرَوْا بِهِ أَنفُسَهُمْ أَن يَكْفُرُوا بِمَا أَنزَلَ اللَّهُ بَغْيًا أَن يُنَزِّلَ اللَّهُ مِن فَضْلِهِ عَلَىٰ مَن يَشَاءُ مِنْ عِبَادِهِ فَبَاءُوا بِغَضَبٍ عَلَىٰ غَضَبٍ وَلِلْكَافِرِينَ عَذَابٌ مُّهِينٌ (90)} صدق الله العظيم [البقرة].
Allah’s wrath in Himself against them peaks according to the increase of sin from His servants, so does not get equal the wrath in Allah’s Self against His servants whose sin is few with the wrath in Allah’s Self against the criminal servants of the most corrupt in the earth, and each has his share of the chastisement as much of the wrath against him in Allah’s Self. Indeed the amount of the wrath against him in Allah’s Self is as much as his sins without oppression, and Allah does not wrong/oppress anyone.
In respect to the attribute of Allah’s pleasure of Allah’s inner Self surely those who take Allah’s pleasure (Waseela) a mean of access, you find them do not care except that Allah is pleased with them and that is sufficient to them! But the Imam Mahdi issues fatwa with Truth that this is not but part of Allah’s Self pleasure that is to say Allah’s pleasure over His servant so, as for Allah’s Self pleasure; Allah would never be pleased in Himself ever until He make His servants enter His mercy (so He would get pleased), and His promise is ever True, and He is the Most Merciful than all of the merciful ones.
But the problem of many servants of Allah’s is that they despair from Allah’s satisfaction of mercy glory be to Him, verily of the most self wronging is the despairing from the mercy of Allah the Most Merciful than all of the merciful ones. And Allah the Most High said: {.Surely none despairs of Allah’s satisfaction except the disbelieving people.}Truthful Allah the Great [Yusuf] 12:87
{إِنَّهُ لَا يَيْأَسُ مِن رَّوْحِ اللَّهِ إِلَّا الْقَوْمُ الْكَافِرُونَ (87)} صدق الله العظيم [يوسف].
Which means none despairs from the satisfaction of Allah’s mercy the Most Merciful than all of the merciful ones, except the disbelieving people to the fact the mercy is a spiritual attribute in Allah’s Self and (they are) ignorant of that attribute whom they did not value their Lord the True value of His surely they did not know Him the True knowledge of Him, and if they knew Allah the True knowledge of Him you would not have found them beseeching the mercy in the angels' self; guards of hell. And Allah the Most High said: {And those in the Fire said to the guards of hell: Pray to your Lord to lighten our chastisement for a day.(49) They (angels) said: Did not your messengers come to you with clear arguments? They said: Yea. They (angels) said: Then pray. And the prayer of the disbelievers goes only astray.(50)}Truthful Allah the Great [Ghãfer] 40:49-50
{وَقَالَ الَّذِينَ فِي النَّارِ لِخَزَنَةِ جَهَنَّمَ ادْعُوا رَبَّكُمْ يُخَفِّفْ عَنَّا يَوْمًا مِّنَ الْعَذَابِ (49) قَالُوا أَوَلَمْ تَكُ تَأْتِيكُمْ رُسُلُكُم بِالْبَيِّنَاتِ قَالُوا بَلَىٰ قَالُوا فَادْعُوا وَمَا دُعَاءُ الْكَافِرِينَ إِلَّا فِي ضَلَالٍ (50)} صدق الله العظيم [غافر].
Which means that the disbelievers' prayer-call by the attribute of mercy in Allah’s Self that He is the Most Merciful than all of the merciful ones, so they leave Him then that call on His servants besides Him, and they beseech mercy for themselves that they intercede for them with Allah to lighten a day of chastisement from them, but Allah describes their call that it goes astray, thus He names them disbelievers despite that these disbelievers are no long disbelieving in the self (existence) of their Lord; in fact they became believers in Allah that there is no God except Him Alone, no partner for Him, but Allah still calls them disbelievers despite that they are no long disbelievers in Allah’s self (existence), and Allah does not mean that they are disbelievers in Allah’s Self; in fact they have realized the truth of Allah’s Self (existence) that He is Allah the One, the Supreme, no God other than Him nor a worthy of worship else than Him, but Allah still names them by the disbelievers for the fact they are still ignorant about Allah’s spiritual attributes in Himself and it is His fundamental attributes, glory be to Him, surely they are still blind about knowing their Lord as they were in the world’s life, and for that Allah the Most High said: {And whoever is blind in this (world) he will be blind in the Hereafter, and further away from the path.}Truthful Allah the Great [Al-Esrã] 17:72, which means they are blind from knowing Allah’s attributes of Allah’s inner Self glory be to Him.
{وَمَنْ كَانَ فِي هَذِهِ أَعْمَى فَهُوَ فِي الآخِرَةِ أَعْمَى وَأَضَلُّ سَبِيلاً} صدق الله العظيم [الإسراء:72]
And of Allah’s attributes in Himself is the attribute of mercy and His promise is ever True and He is the Most Merciful than all of the merciful ones, and since they did not value their Lord the True value due to Him in the world’s life thus we find them did not value Allah the True value of His in the hear after, and for that we find them calling on His servants besides Him to intercede for them with their Lord! So how can they intercede for them at (the presence of) Who is the Most Merciful to them than their fathers, their mothers, their children and their clan, and more merciful to them than His close angels, and more merciful to them than mankind and jinn altogether, and His promise is ever True and He is the Most Merciful than all of the merciful ones? That’s what Allah calls us to know is that we should know the satisfaction of Allah’s inner Self attributes glory be to Him, the highly Exalted, it is His internal attributes for the fact it is the essence for Allah’s attributes, glory be to Him above what they associate (with Him), The Highly Exalted (beyond measures).
Indeed that from the attributes of Allah’s Self satisfaction is the mercy, wrath and the pleasure, verily Allah’s pleasure over His servants is the Greatest Bliss that is greater than His heavenly-garden, and I do not see the supporter who names himself servant of Allah’s messenger I surely do not see that he is from the best foremost supporters for the fact he denies the attribute of Allah’s Self pleasure which it is the Greatest Bliss that is greater than His heavenly-garden, for that we ordered the removal of his feature from under his name (from the best foremost supporters) until he is of the ones who have certainty, and he should go back to search for the Truth and to argue with the Imam Mahdi Nasser Mohammad Al-Yemeni until he upholds the argument against us or we uphold the argument against him with Truth, and he denies against us anything else other than the Greatest Bliss we would not have ordered in removing of his feature. And he has the right to argue with us but he denies against us the foundation that the call of Mahdi-ship was built on it; the bliss of Allah’s Self pleasure that it is the Greatest Bliss than His heavenly-garden, and he denies against us the fatwa of Allah’s sorrow in Himself, and he wants to exclude the sorrow in the self of His servants as that he claims that Allah granted him knowledge of the Book or knowledge from the Book. For that O who you name yourself servant of messenger of Allah, surely my honorable brother you have to go back to the party who argue with Imam Mahdi servant of the Greatest Bliss, verily you are like Dr. Ahmad Amro who argues with us in the call to achieve Allah’s pleasure over His servants; the Greatest Bliss that is greater than His heavenly-garden.
O glory be to Allah! O virtuous Dr. Ahmad Amro, how can you make fatwa that Allah’s pleasure is not but a part of the Bliss? O man, were it not for Allah’s pleasure upon them they would not smelled the scent of the heavenly-gardens of the Bliss upon the distant of a thousand years; in fact Allah’s pleasure is the foundation and Allah did not create the the creation except to worship Him Alone, no partner for Him, so they follow Allah’s pleasure, and He only made the heavenly-garden as a reward to whom they followed His pleasure, and the fire is punishment to whom they followed what displease Allah, so do not be of the Ignorant ones.
We are people whom Allah loves them and they love Him, we took Allah’s pleasure a purpose verily we would never be pleased until He is pleased to the fact that is the Greatest Bliss in respect to us, and that doesn't mean that we do not want Allah’s garden, and who would refuse gardens of bliss? But O man, how can we enjoy in the gardens of bliss and the pure beautiful ones while the most loved thing to ourselves is sorrowing and sad over His astray servants Who hears them saying when their faces turns into the fire And Allah the Most High said: {On the day when their faces are turned into the Fire, they say: O would that we had obeyed Allah and obeyed the Messenger!(66) And they say: Our Lord, we only obeyed our leaders and our great men, so they led us astray from the path.(67) Our Lord, give them a double chastisement and curse them with a great curse.(68)}Truthful Allah the Great [Al-Ahzãb] 33:66-68
{يَوْمَ تُقَلَّبُ وُجُوهُهُمْ فِي النَّارِ يَقُولُونَ يَا لَيْتَنَا أَطَعْنَا اللَّهَ وَأَطَعْنَا الرَّسُولَا (66) وَقَالُوا رَبَّنَا إِنَّا أَطَعْنَا سَادَتَنَا وَكُبَرَاءَنَا فَأَضَلُّونَا السَّبِيلَا (67) رَبَّنَا آتِهِمْ ضِعْفَيْنِ مِنَ الْعَذَابِ وَالْعَنْهُمْ لَعْنًا كَبِيرًا (68)} صدق الله العظيم [الأحزاب].
O (servant of Allah’s messenger), do not alter Allah’s words from its intended places in the word of Allah the Most High: {O sorrow over the servants! Never does a messenger come to them but they mock him.(30) Didn’t they see how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:30-32
{يَا حَسْرَةً عَلَى الْعِبَادِ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ (30) أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ (31) وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ (32)} صدق الله العظيم [يس].
O man, you surely deny Allah’s sorrow in Himself to the fact you are ignorant to define attributes of Allah’s emotional soul and you do not distinguish between the attributes of His emotional soul and the attributes of the physical Self, indeed the attributes of the physical Self do not exchange nor change not in the world’s life nor in the hereafter, but the Imam Mahdi calls you to inform you about the spiritual attributes of the Lord and it is attributes in Himself the Exalted Most High, and from it is the attribute of Himself’s pleasure and it is the Greatest Bliss that is greater than the gardens of Bliss with a people whom Allah loves them and they love Him, and for that they would never be pleased until He is pleased and they are of the witnesses upon that, and that the Imam is truly the well aware servant about the All Merciful. Confirming with the word of Allah the Most High: {Who created the heavens and the earth and what is between them in six periods, and He is established on the Throne of Power, the All Merciful. So ask respecting Him a one well-aware.}Truthful Allah the Great [Al-Furqãn] 25:59
{الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ الرَّحْمَٰنُ فَاسْأَلْ بِهِ خَبِيرًا (59)} صدق الله العظيم [الفرقان].
.And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother; the Imam Mahdi servant of the Greatest Bliss Nasser Mohammad Al-Yemeni
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